Digital Ministry, Disinformation Regulation, Douyin, and Data Breaches. 2022 in Taiwanese Digital Politics.

Written by Sam Robbins. Recent data breaches in Taiwan have also highlighted the difficulty of increasing Taiwan’s overall cybersecurity. In December, Legislator Chiu Hsien-Chih revealed that the personal data of over 23 million Taiwanese people (effectively the entire population of Taiwan) had been leaked online. This data seems to have come from Taiwan’s household registration system. When the leak was first revealed in October, Taiwan’s interior ministry denied any wrongdoing or that the data came from their database. After investigation, the ministry claimed they could find no record of any breaches or anomalies in their system.

A sketch of Taiwanese Christianity

Written by Wen-Hsu Lin. According to statistics from 2017, about 6% of the Taiwanese populace are Christian. Despite having a history dating back several centuries, Taiwan’s Christian community remains largely understudied and rarely discussed. Scholars have tried to better understand this group using survey data. Through the data, we first reveal the demographic characteristics of Taiwanese Christians. More importantly, under the well-documented trend that the country  has become more secularized, we further investigate whether Christian faith still matters to Christians’ behaviour and attitude toward social issues.  

Visualizing Transnational Christianity in Cold War Taiwan: Traces and Possibilities 

Written by Joseph W. Ho. Visual cultures – distilled in materials as granular as individual photographs or as broad as cross-cultural ways of seeing war and peace – mediated relationships between image-makers, subjects, and audiences. In the process, people and images constructed modern imaginations of the present while looking toward uncertain futures existing between nations and Christian groups as well as local and international histories.  

Spiritual Nationalism and Christianity in Taiwan 

Written by Gareth Breen. In the controlled confines of the Local Church, Brother Huang, notwithstanding, Taiwan enjoys greater recognition than it generally does on the international stage outside them. For example, thirty thousand ‘brothers and sisters’ gathered for the church’s ‘Chinese-speaking international conference’ at the Taipei arena in 2015 and again in 2018. For church members, this places Taipei, and not Beijing, at the heart of the Chinese-speaking world that really matters.

Taiwan’s Single-Payer National Health Insurance at a Crossroads: Barbarians at the Gate and Way Forward 

Written by Tsung-Mei Cheng. Chronic financial instability and the difficulty the government has with raising the premium rate to balance the budget aside, the NHI faces myriad other challenges, including rising patient-consumer expectations and demands for ever more and better health care, the high cost of new medical technology and its coverage, provider payment reform, health care workforce shortages, ageing of the population, building long term care, etc.  

Health Issues Facing Tongzhi/LGBTQ+ People in Taiwan 

Written by JhuCin Rita Jhang, Ph.D. The possibilities to study tongzhi/LGBTQ+ health are endless. Tongzhi/LGBTQ+ issues are a chance to reexamine existing power structures, assumptions, beliefs, and biases and challenge exclusive and even oppressive systems. Suppose Taiwan pledges to adhere to international human rights standards and aspires to be the leader in tongzhi/LGBTQs rights in Asia. In that case, we cannot afford to ignore tongzhi/LGBTQ+ (nor anyone else) in health, medicine, and social policies.  

Towards a Better New Normal: The Solidarity of Differences and Cultural Safety of Public Health  

Written by Po-Han Lee. The ethical imperative of the human rights-based approach to public health requires the ‘acceptability’ (including cultural appropriateness) of health policymaking, impact assessment, and care services. In this context, Cultural competence in public health practices is concerned with ‘health for all’ through ‘safety for all’. That is, the principle of cultural safety, along with awareness of intersectional marginalisation, is to eliminate health inequities due to systemic racism and eventually decolonise public and global health practices.

Towards a Resilient Healthcare System in Taiwan 

Written by Chunhuei Chi. Beyond the pandemic, our healthcare system will face more future challenges, from chronic diseases of the ageing population and emerging new infectious diseases to the health impacts of climate change. We need a strengthened healthcare system that is innovative, adaptable, trusted, and governed by the people to face these challenges.

Can g0v International Affairs Really be Open?

Written by chihao. Contributors of g0v started various discussions on international community affairs in late 2018, after the g0v Summit that year and other governance-related conversations some months before that. Like many things in g0v, these efforts to engage with international organisations and people were largely self-initiated. No permission was required since none could be given. However, unlike many things in g0v, there are little to no public records of these activities, such as correspondence, meetings notes, or slide decks. Open collaboration becomes very difficult, if not impossible, without shared documentation of these activities. Also, unlike many things in g0v, some were paid for their role in these international activities. Discrepancies between a paid full-time job and part-time volunteering work further exacerbate the difficulties.

Can g0v Be Replicated Abroad?

Written by Sam Robbins. The best answer is thus that g0v could be replicated abroad, but it should not be. G0v is unique in the specific ways it approaches problems but thoroughly un-unique in being a group of activists dedicated to solving problems. We cannot forget the second part of this when we reflect on the first part. How activists come together to work towards a common goal depends deeply on political contexts. Tech and civil society can collide in a range of different forms. A look at the Association for Progressive Communication (APC) members, a global network of civil society groups promoting equality through information and communications technology, also reveals that many groups are already engaging with digital technology as a liberating tool.

The Bot Fighting Disinformation: The Story of Cofacts 

Written by Billion Lee. Disinformation affects everyone, but everyone can become part of the solution. This is a simple idea that powers Cofacts and many other g0v projects. Although Cofacts has had experts contribute and have worked with other organisations, the fact-checking process is open to all. Disinformation breeds distrust and polarisation, but collaborative fact-checking breeds trust and collaboration. When governments get too involved in fighting disinformation, it can look like an infringement on free speech. That is why it is so important for civil society groups to get involved. The process can be slow: disinformation spreads earlier than fact-checking, but just like the tortoise and the hare, our strength lies not in our speed but our innovation and resilience. Cofacts is fighting the long fight, and it is only possible by creating a structure that is open to anyone and for everyone.

Labours of g0v: Rethinking Work from the Perspective of Data Activists

Written by Aaron Su. How does such civic tech activism – whose results have indeed been transformative – proceed amidst limited resources and a wide variety of training and vocations? Beyond the material outputs of g0v, we must also not forget what activists and scholars have had to say about the distribution of infrastructural or emotional labour within grassroots or activist communities. There are members whose caretaking, organizing, and managing help to reproduce the bare conditions for activist work in the first place. Others have further written about the particular costs of serving as a digital activist, noting that such practices often intensify demands on members in ways inflected by class background, gender, and other social factors.

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