Written by Eden Townend. This is a clear manifestation of this mutually beneficial relationship at work. CD REV align their content with the CCP’s values and preferred narratives pertaining to Taiwanese reunification, and the CCP in turn provide the rap group with the necessary tools to be successful.
Written by Queer in the World. There’s always something exciting about visiting a place that is constantly changing and progressing, and Taiwan definitely fits the bill. The LGBT scene in particular is very exciting and we totally believe in supporting a country that’s so far ahead of its neighbours in terms of gay rights.
Written by Queer in the World. According to a 2016 study, tolerance towards homosexuality in Taiwan increased 132% between 1995 and 2012 and Taiwan’s reputation as the most gay-friendly country in Asia is certainly more than justified by this and its thriving gay community.
Written by Federica Passi. Overstressing the uniqueness of Taiwan literature can also force it in an isolated position. Instead, an approach that emphasizes the regularities and what connects the island’s literature with other literatures can possibly better integrate the image of Taiwan in a wider cultural context.
Conceptions of diplomacy held in Taiwan and Pacific nations like Tuvalu, Kiribati, the Marshall Islands, and Palau have often come into conflict. One example is how Taiwan’s presidential visits to the Pacific have been conducted and received. Since the Chen Shui-bian administration came to power in 2000, Taiwanese presidents have attempted to visit most if not all of Taiwan’s allies. However, in the Pacific, these visits are often quite abbreviated.
Written by Fangmei Lin. What is emphasized by Luo as “becoming non-human” is, in fact, becoming non-Taiwanese. The entire loop of becoming eventually demonstrates the paradox of the Taiwanese: unending deferral and the situation of absence constitute the meaning of being and becoming (non)-Taiwanese.
Written by Tsung-Lun Alan Wan. In Kinmen’s case, we see how geopolitical process can also be a sociolinguistic process, where Kinmenese people deal with the identity crisis of demilitarization through cultural imaginations about Kinmen-Taiwan differences.
The late Lin Ching-hsuan 林清玄 was a publishing phenomenon, with his books on Buddhism captivating readers in post-martial law Taiwan.
Written by Paris Shih. The gay history of Jolin Tsai was not only a gay thing. It was also a generational thing. For every Taiwanese gay man growing up in the late 90s and the early 2000s, there was a Jolin Tsai. It was both personal and political, individual and communal.
Written By Chin-ju Lin. A Seediq perspective on the uprising and genocide might still be forthcoming and would be welcome as Wei’s movie reopened the historical trauma without the Seediq being ready to see themselves represented in such a compromising way.
Written by Shao-yi Chan. In this respect, the personal, private struggle seems to give way to a social, public conflict that resituates the family as the overarching element in Taiwan’s queer politics.
Written by Amy Brainer. Family life in Taiwan changes rapidly—as, for example, families grow smaller, the cost of living rises, and new ideas about child development are popularized—so too do the tools available to families to make sense of gender and sexual diversity.