Conceptions of diplomacy held in Taiwan and Pacific nations like Tuvalu, Kiribati, the Marshall Islands, and Palau have often come into conflict. One example is how Taiwan’s presidential visits to the Pacific have been conducted and received. Since the Chen Shui-bian administration came to power in 2000, Taiwanese presidents have attempted to visit most if not all of Taiwan’s allies. However, in the Pacific, these visits are often quite abbreviated.
Written by Fangmei Lin. What is emphasized by Luo as “becoming non-human” is, in fact, becoming non-Taiwanese. The entire loop of becoming eventually demonstrates the paradox of the Taiwanese: unending deferral and the situation of absence constitute the meaning of being and becoming (non)-Taiwanese.
Written by Tsung-Lun Alan Wan. In Kinmen’s case, we see how geopolitical process can also be a sociolinguistic process, where Kinmenese people deal with the identity crisis of demilitarization through cultural imaginations about Kinmen-Taiwan differences.
The late Lin Ching-hsuan 林清玄 was a publishing phenomenon, with his books on Buddhism captivating readers in post-martial law Taiwan.
Written by Paris Shih. The gay history of Jolin Tsai was not only a gay thing. It was also a generational thing. For every Taiwanese gay man growing up in the late 90s and the early 2000s, there was a Jolin Tsai. It was both personal and political, individual and communal.
Written By Chin-ju Lin. A Seediq perspective on the uprising and genocide might still be forthcoming and would be welcome as Wei’s movie reopened the historical trauma without the Seediq being ready to see themselves represented in such a compromising way.
Written by Shao-yi Chan. In this respect, the personal, private struggle seems to give way to a social, public conflict that resituates the family as the overarching element in Taiwan’s queer politics.
Written by Amy Brainer. Family life in Taiwan changes rapidly—as, for example, families grow smaller, the cost of living rises, and new ideas about child development are popularized—so too do the tools available to families to make sense of gender and sexual diversity.
Thus, although Buddhism in Taiwan does not confer complete equality on women, their position is greatly improved over that of the past. Moreover, it has provided opportunities for women to greatly enlarge their social lives through volunteering and participation in Buddhist groups as well as opportunities to develop and utilize their social, organizational, administrative and leadership abilities.
Written by: Audrey Tang. When we create a safe space for a community’s participants, to observe and decide our own social scripts, we can collectively program a social norm that is both rigorous and creative — just like the best formulas, poems, and programs.
Written by Matt Taylor. In part one of this two-article feature, where we are trying to understand the impact of the November 2018 same-sex marriage
As Taiwan’s LGBT community reels from the result of the referendum, they can find solace in the rich collection of Taiwan’s LGBT music cannon. Those songs that saw the community fight against discrimination, against inequality, and espouse the values of freedom, individuality and defying the status quo have an even more important meaning now than they did before.