Written by Wen-Ren Liu. When travelling around Taiwan one will inevitably encounter small temples whose religious affiliation is not immediately evident. The prevalence of such temples reflects an area where Chinese religiosity generally differs from the monotheism prevalent in many other societies – while many Chinese believe in the existence of a realm of invisible, non-material existence, they are less inclined to confine their belief to a specific God. In line with this, many religious sites in Taiwan demonstrate an interesting juxtaposition of spiritual beings and symbols pertaining to different religious/spiritual traditions, the main ones being Buddhism, Taoism (and Folk Taoism), and Confucianism…
Written by Scott Pacey. Buddhism in Taiwan sits within a complex religious milieu that includes Daoism, folk religion, Protestantism, Catholicism, and various new religious movements (NRMs).
Written by Corey Bell and Yao-hung Huang. It is in the backdrop of this unique ecology that a truly distinctive event has come into being – the ‘Buddha-Dharma Cup’ 佛法盃. The name is derived from the juxtaposition of the first characters of ‘Buddha’s Light’ and ‘Dharma Drum’…
Written by Shang Haifeng.
This venerable and influential company began releasing publications on Buddhism as part of its “Series of Annotated Modern Translations of [Chinese] Classics” (古籍今注新譯叢書) as early as the 1960’s. This was at the same time that China’s heritage – and its religious heritage in particular – was suffering sustained attacks during the Cultural Revolution.
Written by Grace Cheng-Ying Lin. In Taiwan, abortion rituals (嬰靈超渡, 嬰靈供養) have been gaining popularity since the 1980s. The ritual attempts to appease or rescue Yingling (fetus spirits嬰靈), the spirits of fetuses that have died from abortions or miscarriages. Within most contemporary religious discourse, abortion is seen as an inappropriate means of ending a life.
Written by Alexandre Tsung-ming Chen. During the last five years relations between the Vatican and the People’s Republic of China (PRC) have developed at a dramatic pace. Many observers have been surprised at this series of events, even questioning whether the Holy See and PRC will normalise relations in the near future. Since the number of countries officially recognising the Republic of China (ROC) in Taiwan has fallen from 22 to 17 in the last two years, the Vatican-PRC diplomatic warming has caught Taipei’s attention and contributed to concerns of a diplomatic crisis.