Written by Tanguy Lepesant. Studies show that Taiwanese youths believe their quality of life as adults will be worse than their parents’ and that they are victims of “generational injustice”. They believe they have been deprived of their “right to a good quality of life” by their elders whom benefited from Taiwan’s economic miracle and accumulated wealth at the expense of environmental protection.
Written by Hongwei Bao. The celebration of marriage equality in Taiwan serves as a true inspiration for LGBTQ communities in other parts of Asia. What can we learn from the Taiwan experience? Quite a lot, actually, and I wish to highlight the following aspects…
Written by Timothy Rich and Jessica Kiehnau. What do Taiwanese citizens consider sexual harassment? What constitutes sexual harassment is often unclear and inconsistent both across cultures and across generations.
Written by Kuo Jia. Indeed, the left in Taiwan borrows heavily on this knowledge in its analysis of subjects and effects in movements. However, I do not mean that Western Marxism and new social movement theory that developed in Taiwan from the 1990s is always better or more progressive. I am just suggesting that these may inspire or supplement mainland China’s orthodox Marxism for young leftists and their movements.
Written by the CWLF.
In order to counter the declining birth-rate in Taiwan, in August 2018 the Executive Yuan enacted new childcare policies to support families with children aged zero to five. The new policies mainly consist of expanding the scale of public childcare services, establishing a set of mechanisms for quasi-public childcare providers, and raising childcare subsidies.
Written by Beatrice Zani and Lara Momesso. Marriage migration is a glocal phenomenon that refers to the interlink between marriage and mobility within a globalised world. During the last decades, Taiwan has become an illustrative site for global marriages: countries such as China, Vietnam, the Philippines and Indonesia are the main sending societies of females who decide to marry abroad.
Written by Chih-hen Chang. In May 2018, Taiwan founded the Transitional Justice Commission to address the historical trauma of the White Terror, which refers to the massive suppression of political dissidents from 1949 to 1987 in the name of safeguarding the nation against communist intrusion.
Written by Tsung-Lun Alan Wan. In Kinmen’s case, we see how geopolitical process can also be a sociolinguistic process, where Kinmenese people deal with the identity crisis of demilitarization through cultural imaginations about Kinmen-Taiwan differences.
Written by Sam Robbins. The tragic cases of Liu, Peng, and Bai happened at a critical intersection in Taiwan’s transition from authoritarianism.
Written by Wen Shan Yang. In 2010 Taiwan’s total fertility rate (TFR, the number of children who would be born per woman during her life time using an estimation based on the current year) of 0.89 was so low that it became a member of a dubious club: the lowest-low fertility countries in the world club. According to this estimate, a woman in Taiwan will have borne less than one child after passing her child-bearing age of 49.
Written by Yin-zu Chen. To address the low fertility rate problem in Taiwan, the government implemented childcare policies that aim to alleviate the responsibilities of
Written by Chung-Wei Lin Mindfulness originated from the early Buddhist classics referred to as “Samyukta-Agama” and “Satipaṭṭhāna Sutta”. Mindfulness are those teachings of the Buddha that were handed to the disciples, and which Buddhists believe are the direct path to realization. Mindfulness has four steps: mindfulness of the body