Written by Emma Baumhofer. This article argues that “good friction” supports trust, deliberation, and coexistence. Drawing on Taiwan’s civic tech and public life, it proposes designing systems that balance efficiency with social cohesion and the demands of positive peace.
Written by Yen Lin (mashbean) Huang. This article argues that Taiwan’s experience demonstrates that the digital space need not be characterised by quarrelling and indifference, or a tool for stronger control and deeper division. It can also be a space of digital collaboration that unites people and builds solidarity. The true divide lies not in which technology is adopted, but in whether society retains agency.
Written by Kefei Cao. The author traces her personal and historical journey across the Taiwan Strait, moving from lived encounters to reflections on war, memory, and coexistence. Drawing on Lung Ying-tai and Gilles Deleuze and Félix Guattari, she proposes theatre as a space for reimagining peace beyond binary divisions, where vulnerability, dialogue, and shared humanity become the grounds for fragile yet enduring connection.
Written by Martin G. Arranz IV. This article discusses the growing influx of Taiwanese capital into the Philippine real estate market in 2026. Driven by high rental yields and strategic infrastructure projects, investors are prioritising high-quality developments, while appreciating the unique Japanese-influenced designs. This shift positions Metro Manila as a vital hub for wealth preservation and regional economic growth.
Written by Khadar Nouh Yonis. This article compares the media framing of the Taiwan-Somaliland partnership in Taiwan and Somaliland, and in China and Somali media. It found that the media discourse surrounding Taiwan-Somaliland relations is strategically built. The contrast between these discourses demonstrates that media do not only report events; they actively construct competing interpretations of legitimacy, power, and strategic interest.
Written by Amy Pei-jung Lee. This article traces the variety of writing systems employed in attempts to represent Indigenous languages, traditionally transmitted orally, in written form. In 2005, the Council of Indigenous Peoples, in conjunction with the Ministry of Education, officially promulgated standardised Romanised orthographic systems for the 42 dialects representing the then-12 languages recognised by the government. The implementation of these writing systems has given rise to further discussions concerning orthographic conventions.
