Written by Polina G. Karimova and Kuang-Chung Lee. The Satoyama Initiative’s introduction to Taiwan in late 2010 became a timely and much anticipated solution to the revival of Taiwan’s SEPLS. The Initiative’s social-ecological systems thinking was similar to that of local and indigenous communities and it benefited from Taiwan and Japan’s shared historical and cultural bonds, as well as Taiwan’s comparable socio-ecological threats and agricultural patterns.
Written by Tzu-Ming Liu. The traditional culture of the local aboriginal Tao tribe on Lanyu Island has a very strong cultural taboo regarding the Green Sea Turtles. Their habitat is close to the local population’s traditional cemetery and the area is regarded as the living space of evil spirits. The organisms living in these areas, such as green sea turtles, are believed to have devil spirits.
Written by Natalie Wong.
The economic boom and intensive urbanisation of the late 1970s generated a mountain of garbage in Taiwan. Improper waste disposal and poor municipal solid waste management (MSW) led to sanitary problems and environmental pollution. Although the Taiwanese government implemented a municipal waste policy in 1984, the citizens protested industrial landfills and open dumping sites for years. Later, the Taiwanese government implemented a recycling and waste scheme and the volume of waste was successfully reduced.
Writen by Giulia Mengato. My research on Indigenous communities in Taiwan shows that the needs and wishes of Indigenous peoples are still considered secondary to those of government. I argue for a more nuanced approach wherein public institutions work alongside local people. Government restrictions should not suffocate community will and should not limit the agency of local people.
Written by Brian Hoie. Although the majority of media attention yesterday focused on demonstrations by over one thousand marriage equality advocates outside the Legislative Yuan, another demonstration involving over one thousand took place outside the Executive Yuan at the same time. This demonstration involved over one thousand members of the Taiwan Association for the Rights of Non-Aboriginal Residents in Mountain Indigenous Townshipsprotesting against the Council of Indigenous Peoples’ efforts to protect indigenous traditional territories.
Written by Kai-Yuan Cheng, Po-Han Lee, Po-Chang Tseng, Yunhung Jordy Tu, Shun-Te Wang. In this context, the exclusion of the Taiwanese people – currently represented by the Republic of China – from the largest world health institutions (e.g. WHO, United Nations) is no longer justifiable. Nonetheless, the reanimated Cold-War dynamics between China and the US have marginalised the Taiwanese people’s needs and voices yet again.
Written by Jennifer Hsieh. In the past couple of years, PM2.5, or atmospheric particulate matter, has become a popular buzzword for environmental activism in Taiwan.
Written by Ming-Chien Su Taiwan is in the process of initiating a circular economy for waste management. The circular economy is an economic process which
Written by Ming-sho Ho. Social constructionism is a theory which ascertains how people perceive reality because it is through this process which we are able
Written by Tsung Hung Lee and Fen-Hauh Jan. Tourism can result in adverse environmental effects, particularly as greenhouse gas emissions are associated with travelling and
Written by Bin-Min Sung. The concept of national parks was established by the United States in the 19th century. Today, national parks around the world are
Written by Tzu-Ming Liu. The Tao/Yami ethnic group – who live in Lanyu (Orchid Island), an island located along the eastern coast of Taiwan – boast