Worldpride 2025 and Taiwan’s Place in Global Queer Politics 

Written by Ting-Fai Yu. Unquestionably, the global visibilities of Taiwan’s recent human rights achievements, such as the legalisation of same-sex marriage in 2019, must have contributed to the voting members’ confidence in having WorldPride held there. However, while Taiwan’s LGBT development has served as an exemplar to which many non-Western countries, especially those in Asia, aspire, it is essential to note that progressive legal changes are not necessarily representative of how queerness is lived culturally.

‘Queer’ Film and Representation at the Taiwanese Box Office: A Post-2019 Post-COVID Sinophone Dialogue 

Written by Elliott Y.N. Cheung. “Queerness is that thing that lets us feel that this world is not enough, that indeed something is missing,” says José Esteban Muñoz. So, if these resisting narratives defy the regulation of an all-encompassing narrative and seek to entice viewers to recognise what is not yet there — might we call them queer? Moreover, if a country that not only enables such views but can actively and constructively engage with them, struggling to hold them in all their difference — might we also call it queer? 

Asexuality and LGBTQ+ Activism in Taiwan 

Written by Daniel Yo-Ling. In 2021, the Taiwan Asexual Group conducted a Taiwan Asexual Community Survey to increase asexual visibility and provide a resource for aspec (an abbreviation for asexual/aromantic spectrum) people in Taiwan. The 2021 Taiwan Asexual Community Survey consisted of 70 questions covering basic demographics, gender identity, sexual and romantic orientation, sexual behaviour and attitudes, ideal living situation, and views on legal initiatives. It received a total of 397 valid responses, making it the largest dedicated dataset on Taiwan’s asexual community to date.  

Taiwanese Gay Bear Culture in a Grizzly Area of Taipei 

Written by Yu Dung Shiu. Once, I spoke with a man who looked like a bear; he was shocked that I called a man sitting about two meters away from a “bear.” That man was bigger than anyone else in the café and was eating a lot of food (a large size dinner box, two loaves of bread and a whole bunch of grapes) for his dinner. “I think you’re too naïve to recognise who is a bear and who is …it may be harsh but…a pig,” said the bear-man smoking with me. So, I asked him if he could teach me how to recognise who is a bear and who’s not.  

Sexual Minorities Excluded by other Sexual Minorities: Bisexuality in Taiwan

Written by Yen-Ting Kuo, Translated by George Bobyk. Just as most homosexual people do not take coming out to heterosexual people lightly, many bisexual people feel afraid to come out to either heterosexual or homosexual people for the above reasons. Today, due to the lack of “bisexual groups” in Taiwan, for many bisexual people, the only way to survive in gay circles and avoid stigma and discrimination is to hide their true identity and chose to identify as gay instead. 

Breaking Down the Wall: Generational Gaps, Generational Prejudice and HIV Treatment in Taiwan 

Written by Geng-Hui Lin. Compared to HIV risk, which is assessed through responses to a CDC survey, age is a relatively inflexible criterion for MSM’s who want to obtain PrEP through Taiwan’s PrEP program. There are ways to be categorised as an elevated risk for HIV infection depending on your answers to the CDC’s HIV risk assessment. As a result of these criteria, although some MSM’s over thirty-five have been enrolled in the program, access and availability remain mostly limited to those under this age. This leaves older MSM’s as outsiders to the program, unable to enter. 

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