Written by Ming-shan Lee. Although single-parent families are increasingly common in Taiwan, this family-structure generally remains under-discussed in the public discourse and – if discussed – is framed negatively. Such stigma confounds other challenges that these families already face. Through family interviews, I have been trying to understand better the experience of such pressures, stigma and challenges.
Written by En-Chieh Chao. Scientific epidemic prevention measures are essential and critical, but sometimes not enough. As demonstrated in Taiwan’s experience of 2020, other than an alert government, it takes a civil society and divine deities. After all, to prevent an epidemic literally requires human bodies to work together. The question is: what makes us work together? It could be democracy for some, and divination for others. Sometimes, it is both.
Written by Linh Le. Taiwan and its migrant workers are tangled in a bitter-sweet marriage: one needs another but cannot stand the flaws of the other. Like Director Tsai Tsung-lung’s attempt to show the human side of migrant workers through his latest documentary “Nine shots,” this article shares the same sentiment by highlighting these workers’ needs for leisure, enjoyment and entertainment like any other human being. However, these needs are rarely satisfied due to many unfortunate circumstances.
Written by Ratih Kabinawa. In an attempt to raise awareness about the lives of marginalised groups in Taiwan, the Taiwan Studies Programme at the University of Nottingham, U.K., organised a movie screening and discussion – Migrant Lives Matter: ‘Nine Shots’ – that showcased the dark side of migrant labour recruitment and employment in Taiwan. The film reveals some perspectives from different stakeholders, including labour advocacy networks, in addressing problems related to Taiwan’s labour migration system. Using the movie as a prompt, this article explores various advocacy networks and migrant labour movements in Taiwan. Why and how do these networks emerge and organise themselves? What are their motivations and activities? And how do these networks advocate for policy change and work to build solidarity to empower migrant workers?
Written by Isabelle Cheng. On 31 August 2017, Nguyen Quoc Phi, an undocumented Vietnamese worker, was shot dead by a policeman in Hsinchu, northern Taiwan. Public responses to Phi’s death were polarised between pro-police campaigners, who supported the police’s use of force, and human rights activists, who emphasised the plight of migrant workers who are exploited by brokers and employers and who are regulated by a hostile guest worker system. This polarisation is also evident in cyberspace. The reporting of Phi’s death in September 2017, the sentencing of the policeman in July 2019, and the deaths of George Floyd and Rayshard Brooks in the U.S. in May and June 2020 prompted Taiwanese netizens to comment on PTT.
Written by Boyu Chen. Taiwan has won accolades internationally for its success in combating the COVID-19 pandemic, which is still wreaking havoc worldwide. The IT minister, Audrey Tan, has gained recognition due to the successful application of information technology to control the pandemic. This includes the digital mask map that efficiently delivers masks to citizens, along with smartphone applications for contact tracing by GPS data. The young and innovative Audrey Tan has become very popular in Japan, where many people envy Taiwan’s excellent use of information technology to counter the virus.
Written by Ian Inkster. Corruption has been a dirty word for many years. Whilst it was a normal mechanism of courtly governance in most nations at some much earlier times, the move to modernity has everywhere removed any legitimation it might have had in the past. Usually, this is seen as in contradistinction to the growth of electorates, civil societies, and democratic constitutions, however partial or ill-applied the latter often are. Nevertheless, we must also revisit the numerous exceptions and the general irregularity of this historical trend even at the heart of the claim.
Written by Hsu Hung Bin.The history of doctor outflow in Taiwan tells us that doctors of all eras are continually reflecting on what it means to be in the medical profession and what the “good life” of a doctor is. The unique history of Taiwan’s medical system is an essential resource as we come to reflect on the issues of today. This history reminds about the diverse sets of values (not all of which have been good) that have existed within the system. It also provides clues of what a new system might look like.
Written by Hsu Hung Bin. The phrase “五大皆空” (all the key fields are lacking) has become common, referring to the lack of doctors in internal medicine, surgery, gynaecology, paediatrics and emergency care. There has also been discussion of the net outflow of doctors from Taiwan. All of this brought doubts to the once hopeful students as they began their medical education. I often hear students asking questions like “is the medical system here really going to collapse?” “Do we have to leave Taiwan and start a new life abroad?” “Did I make the right choice for my career”?
Written by Chih-Wei Chen. In recent decades, the world is facing increasingly severe challenges caused by climate change, natural disasters, worldwide public health issues, and so on. To combat the challenges, the United Nations officially launched Sustainable Development Goals (SDGs) in 2015 and advocated that all countries around the world endeavour to cooperate to achieve the goals. On the other hand, the advent of the digital era and the rapid development of digital technologies, such as big data analytics and artificial intelligence (AI), have provided new opportunities for people to implement sustainable development measures.
Written by Pei-Chia Lan. My recent book, Raising Global Families: Parenting, Immigration, and Class in Taiwan and the US, started with a puzzle: Why do Taiwanese parents nowadays face even more intensified pressure, anxiety, and uncertainty, despite their expanded access to cultural resources, market services, and global mobility in comparison with the earlier generations?
Written by Isabelle Cheng. [Migrant] men can’t produce babies, but women can. We can’t allow foreigners to give birth in Taiwan and breed more foreigners […] It is indeed inhumane to repatriate a pregnant woman. However, even permitted to give birth in Taiwan, she and her child would have to be deported eventually. It is even more inhumane to break her family and separate the child from the [Taiwanese] father after they’ve developed bonds (the Legislative Yuan, 17 April 1992, Taipei).
Taiwan Insight 