Written by Jens Damm. I argue that Taiwanese society’s movement towards the acceptance of human rights as global values, multiculturalism, the rights of individuals etc. is intrinsically linked to the development of a Taiwanese identity (based what Habermas called a Verfassungspatriotismus) as used to assert Taiwan’s international status. Taiwanese LGBTQ rights could thus act as a signifier of Taiwan’s democratisation with the aim of achieving soft power and opposing any form of a ‘one China policy’.
Written by Ibtisam Ahmed. Pride season in 2019 has brought some extraordinary victories for the global LGBTQ+ community. Bhutan is on the cusp of decriminalising homosexuality after an overwhelming vote in the lower house repealed its anti-sodomy law. The judiciary in Botswana has overturned a colonial-era penal code clause that criminalised homosexuality, continuing the recent trend of queer liberation through decolonisation. Ecuador has become the latest South American country to recognise same-sex marriage.
Written by Hongwei Bao. The celebration of marriage equality in Taiwan serves as a true inspiration for LGBTQ communities in other parts of Asia. What can we learn from the Taiwan experience? Quite a lot, actually, and I wish to highlight the following aspects…
Written by Queer in the World. There’s always something exciting about visiting a place that is constantly changing and progressing, and Taiwan definitely fits the bill. The LGBT scene in particular is very exciting and we totally believe in supporting a country that’s so far ahead of its neighbours in terms of gay rights.
Written by Queer in the World. According to a 2016 study, tolerance towards homosexuality in Taiwan increased 132% between 1995 and 2012 and Taiwan’s reputation as the most gay-friendly country in Asia is certainly more than justified by this and its thriving gay community.
Written by Mei-Nu Yu and Yiching Yang. We passed the law on 17 May – the International Day Against Homophobia. Taiwan has proven that we are a country supporting diversity and gender equality, and we are now the first country in Asia to legalise same-sex marriage.
Written by Ya-chen Chen. Although there are many English-language academic books about Taiwan, those exclusively focusing on Taiwanese gender issues could probably be counted on the fingers of one’s hand. This is most likely due to the tendency for many feminists or gender scholars to frequently place Taiwanese gender issues under the huge umbrella of Mainland Chinese, Communist Chinese or PRC women’s and gender studies.
Written by Paris Shih. The gay history of Jolin Tsai was not only a gay thing. It was also a generational thing. For every Taiwanese gay man growing up in the late 90s and the early 2000s, there was a Jolin Tsai. It was both personal and political, individual and communal.
Written by Tim Rich, Isabel Eliassen and Andi Dahmer. Despite signs of LGBT support in Taiwan, many analysts and commentators ignored the number of Taiwanese who had no set opinion on same-sex marriage and LGBT rights and overlooked the role that issue-framing plays in political contests.
Written By Chin-ju Lin. A Seediq perspective on the uprising and genocide might still be forthcoming and would be welcome as Wei’s movie reopened the historical trauma without the Seediq being ready to see themselves represented in such a compromising way.
Written by Shao-yi Chan. In this respect, the personal, private struggle seems to give way to a social, public conflict that resituates the family as the overarching element in Taiwan’s queer politics.
Written by Amy Brainer. Family life in Taiwan changes rapidly—as, for example, families grow smaller, the cost of living rises, and new ideas about child development are popularized—so too do the tools available to families to make sense of gender and sexual diversity.