Written by Brian Hioe. Eric Chu was the winner of the KMT chair election that took place on Saturday, September 25th, triumphing over incumbent chair Johnny Chiang and Sun Yat-Sen School director Chang Ya-chung. Chu was the undisputed winner, taking in close to half the vote share. At the same time, Chang Ya-chung took in 32.59% of votes to Chu’s 45.78%, while Chiang trailed far behind with 18.86% of votes.
Written by Mei-Fang Fan. At the meeting of the Presidential Office Indigenous Historical Justice and Transitional Justice Committee in March 2018, the convener of the cabinet-level Fact-Seeking Committee and other committee members urged the government to formulate compensation regulations as soon as possible to compensate the Tao tribe. The Executive Yuan had approved guidelines for the compensation and that a fund management board that includes residents will be established. However, Tao elder anti-nuclear activists said that the Tao tribe rejects the compensation at a protest in front of the Executive Yuan on 29 November 2019.
Written by Shawna Yang Ryan. Green Island, part of the archipelago of Taiwan, lies roughly 33 kilometres off Taiwan’s east coast. During Taiwan’s martial law period, this was a notorious prison for political prisoners. In my novel, Green Island, the narrator’s father is imprisoned by the KMT for advocating democracy during the transition to KMT rule. Still, the title also functions as a metaphor for Taiwan itself during the martial law era.
Written by Gunter Schubert. Over the last decade, the world has seen a geopolitical shift whereby China has gained power and influence in the international arena, showing an increasing willingness to safeguard “national interests” and fulfil the “historic mission of rejuvenating the Great Chinese Nation”. Within this, unification with Taiwan has long been defined as a major objective, the pursuit of which has become increasingly urgent.
Written by Leon N. Kunz. In March 2014, participants in the Sunflower Movement peacefully occupied the main chamber of Taiwan’s parliament to block the ratification of a controversial trade agreement with the PRC that they viewed as a threat to Taiwanese democracy. In September of the same year, protesters involved in Hong Kong’s Umbrella Movement created street occupations to push for genuine democratic reform. In both cases, participants not merely occupied public space but claimed to engage in civil disobedience. According to the often-cited definition by liberal theorist John Rawls, civil disobedience is “a public, nonviolent, conscientious yet political act contrary to law usually done to bring about a change in the law or policies of the government.” To what extent did the occupations in Taiwan and Hong Kong conform to the dominant liberal civil disobedience script?
Written by Sam Robbins. The notion that emotions can inspire political action is not new. Research into social movements contains many examples of the motivating power of passion, anger, and disgust… What is seemingly much less common is the active cultivation of positive emotions, such as happiness or fun, in such social movements. If you’re feeling content about your situation, what need is there to engage in collective action or civil engagement?
Written by Tabea Muehlbach. February 28, 2017, marked the 70th anniversary of the 228 Incident, a bloody crackdown on Taiwanese civilians by Nationalist troops in 1947. In 2017, Tsai Ing-wen’s spoke for the first time as a president at the central commemorations in the 228 Peace Park in Taipei. Such ceremonies had become a regular annual instalment not long after Lee Teng-hui apologises to the victims in 1995.
Written by Ratih Kabinawa. Drawing from Risse-Kappen’s seminal book and his framework of domestic and international structures, this article explains Taiwan’s long-standing engagement with non-state actors in promoting its foreign policy objectives in Southeast Asia via a case study of the New Southbound Policy (NSP). After enjoying some success in maintaining semi-official contacts with Southeast Asian countries during the cross-Strait relation détente, the election of Tsai Ing-wen compelled Taiwan to bring transnational relations back into its foreign policy. In 2016, Taiwan’s newly elected president, Tsai Ing-wen, introduced a foreign policy flagship that stressed the essential role of people-to-people diplomacy in promoting Taiwan’s foreign policy objectives in Southeast Asia.
Written by Chen Jie (陈杰). There are remaining concerns urging the government of democratised Taiwan to support democratic causes and human rights in China. In fact, for the Tsai Ing-wen administration, these issues have strengthened. Despite their disdain for the one China project, politicians of the Democratic Progressive Party (DPP) share the sentiment that Taiwan’s own democratisation inspires China. This is echoed internationally. The former US Vice President Mike Pence spoke positively about Taiwan’s “embrace of democracy” and the example it had set for “all the Chinese people.”
Written by Nissim Otmazgin. Now that Taiwan has largely shed its Cold War KMT image and has gone through a democratisation process, it can project itself as a peaceful, prosperous, and above all, democratic country that might be a good ally for pro-democracy forces across the region? Given its regional setting in Northeast Asia, how does Taiwan tap into surrounding soft power competition and promote an international agenda?
Written by Gunter Schubert. Taiwan has earned worldwide praise for its success in fighting the coronavirus crisis. It has become a shining example for those pushing the argument that state capacity in anti-epidemic politics is not preconditioned upon an authoritarian mode of government. Rather, the Taiwan case has shown that effective top-down policy steering, strict compliance of the populace with quarantine measures, hygiene measures and social distancing, and legitimate comprehensive tracing of digital data are all possible in a democracy.
Written by En-Chieh Chao. Scientific epidemic prevention measures are essential and critical, but sometimes not enough. As demonstrated in Taiwan’s experience of 2020, other than an alert government, it takes a civil society and divine deities. After all, to prevent an epidemic literally requires human bodies to work together. The question is: what makes us work together? It could be democracy for some, and divination for others. Sometimes, it is both.