Written by Sheng-mei Ma. In Part I of the article, the author examines how the film Detention (2019), through a return to Taiwan’s White Terror, exposes unresolved tensions among Chineseness, Taiwaneseness, and Japanese colonial legacies. Through Fang’s mixed family, religious practices, and betrayal of the banned Study Group, the film links political repression with intimate conflicts of love, resentment, identity, and betrayal.
Written by Sheng-mei Ma. This article focuses on self-alienation and the pursuit of Eurocentric beauty standards. It examines how Chinese linguistic biases and the prevalence of cosmetic surgery among celebrities reflect a subconscious, self-inflicted whitewashing that parallels historical settler colonialism and racial hierarchies.
Written by Sheng-mei Ma. This is Part II of the article. Through a close reading of the Chinese TV series Reset, the article argues that its recurring time loops, terrorism, and symbolic imagery allegorise authoritarian violence, historical repetition, and state repression in the People’s Republic of China, which ultimately frames Taiwan as the regime’s imagined final object of political and territorial consumption.
Written by Sheng-mei Ma. This is Part I of the article. Through a close reading of the Chinese TV series Reset, the article argues that its recurring time loops, terrorism, and symbolic imagery allegorise authoritarian violence, historical repetition, and state repression in the People’s Republic of China, which ultimately frames Taiwan as the regime’s imagined final object of political and territorial consumption.
Written by Sheng-mei Ma. This article reads Splendid Float (2004) as an allegory for Taiwan’s uncertain political and cultural identity. Through the dual life of a drag queen and Taoist priest, the film links gender fluidity, folk funeral rituals, and queer performance to Taiwan’s status as a marginalised “ghost island,” and explores themes of belonging, loss, alterity, and national ambiguity.
Written by Sheng-mei Ma. This article argues that the film Left-Handed Girl (2025) uses Taiwan’s night markets, betel nut culture, and the stigma surrounding left-handedness to critique patriarchal power. Through a multigenerational family drama centred on women’s resilience, the film exposes how oppression is perpetuated by both men and women while imagining a restored matrilineal bond that challenges inherited social hierarchies and cultural prejudices.
