Written by Sheng-mei Ma. This is Part II of the article. Through a close reading of the Chinese TV series Reset, the article argues that its recurring time loops, terrorism, and symbolic imagery allegorise authoritarian violence, historical repetition, and state repression in the People’s Republic of China, which ultimately frames Taiwan as the regime’s imagined final object of political and territorial consumption.
Written by Sheng-mei Ma. This is Part I of the article. Through a close reading of the Chinese TV series Reset, the article argues that its recurring time loops, terrorism, and symbolic imagery allegorise authoritarian violence, historical repetition, and state repression in the People’s Republic of China, which ultimately frames Taiwan as the regime’s imagined final object of political and territorial consumption.
Written by Sheng-mei Ma. This article reads Splendid Float (2004) as an allegory for Taiwan’s uncertain political and cultural identity. Through the dual life of a drag queen and Taoist priest, the film links gender fluidity, folk funeral rituals, and queer performance to Taiwan’s status as a marginalised “ghost island,” and explores themes of belonging, loss, alterity, and national ambiguity.
Written by Sheng-mei Ma. This article argues that the film Left-Handed Girl (2025) uses Taiwan’s night markets, betel nut culture, and the stigma surrounding left-handedness to critique patriarchal power. Through a multigenerational family drama centred on women’s resilience, the film exposes how oppression is perpetuated by both men and women while imagining a restored matrilineal bond that challenges inherited social hierarchies and cultural prejudices.
Written by Sheng-mei Ma. This essay mobilises Cao Zhi’s seven-step poem as an allegorical lens on cross-Strait tensions, tracing how fraternal violence, de-personalised poetics, and classical Chinese cosmology illuminate Taiwan’s precarious geopolitics. Interweaving “Romance of the Three Kingdoms” and “Journey to the West”, it critiques power, survival, and moral contamination, arguing that domination ultimately inscribes both victim and victor within enduring cycles of violence.
