Rukai Tribe’s Millet Farming: Indigenous Knowledge and Climate Change Adaptation Wisdom 

Written by Tzu-Ming Liu. The article discusses how the Rukai tribe’s traditional millet intercropping system not only sustains their food security and cultural heritage but also serves as an effective adaptation strategy to climate change. It also critiques government policies and economic shifts that have neglected these Indigenous practices, leading to environmental injustice and increased vulnerability to extreme weather events.

Sustainable Traditional Knowledge: Land Ethics and Disaster Resilience in Cinsbu 

Written by Bayis Atung; translated by Yu-Chen Chuang. In recent years, due to climate change, community members have begun to think more about how to minimise the impact of disasters before they occur. When engaging in farming, we have started to think and take action to incorporate traditional land use knowledge from the past. We continuously experiment and face challenges, ultimately returning to traditional land use and cultivation ethics. We have discovered that this approach can be used to adapt to and address climate change, as it helps Cinsbu adapt to the ever-changing challenges posed by disasters. In this article, I share our land ethics and explain how sustainable land use relates to disaster prevention. Even though the intensity of climate change has increased, the Tayal people have not given up on using the land. Instead, there have been even more changes in how we use the land.

‘They’d rather sit in an air-coned office than work under the scorching sun’: dirty, dangerous and difficult farm labour in rural Taiwan

Written by Isabelle Cockel. Labour migration from Southeast Asia to Taiwan has been indispensable to Taiwan’s economic development in the last three decades. Farm work is one of the most recently opened sectors for migrant labour, and migrant farm workers, regular and irregular, have become a new and crucial source of labour in rural Taiwan. How was the recruitment of farm workers justified by the Council of Agriculture (CoA, currently the Ministry of Culture), the lobbyist for opening the farm labour market, and the Ministry of Labour (MoL), the overseer of migrant labour policy, sheds light on three critical and inter-related issues.

A Storm in a Coffee Cup: Indigenous Coffee Production, Typhoon Marokat and the long way home.

Written by Chang Yu-Hsin, Translated by Sam Robbins. After the typhoon, indigenous communities moved into new villages constructed in the lowlands through government and non-profit organisations’ funds. The new village for the people of the Taiwu township was roughly 17 kilometres from their original home, and the journey between the two locations took about 40 minutes by motorbike. The number of resources needed to take care of and manage the coffee farms increased as transport and oil costs went up. Especially for community elders who needed to go up the mountains to take care of the coffee farms, the time and energy now required to make the journey was no small burden.

A plant out of water: Taiwanese greens in Thailand

Written by Angel Chao (趙于萱), translated by Sam Robbins. In supermarkets in Thailand, you can find Thai hydroponic vegetables labelled as ‘Taiwanese greens.’ Why? Because these plants are grown in Thailand by Taiwanese businesspeople who brought Taiwanese hydroponic technology to Thailand, using Taiwanese equipment to grow crops in Thailand.

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