Written by Fangmei Lin. What is emphasized by Luo as “becoming non-human” is, in fact, becoming non-Taiwanese. The entire loop of becoming eventually demonstrates the paradox of the Taiwanese: unending deferral and the situation of absence constitute the meaning of being and becoming (non)-Taiwanese.
Written by Tsung-Lun Alan Wan. In Kinmen’s case, we see how geopolitical process can also be a sociolinguistic process, where Kinmenese people deal with the identity crisis of demilitarization through cultural imaginations about Kinmen-Taiwan differences.
Written by Ya-chen Chen. Although there are many English-language academic books about Taiwan, those exclusively focusing on Taiwanese gender issues could probably be counted on the fingers of one’s hand. This is most likely due to the tendency for many feminists or gender scholars to frequently place Taiwanese gender issues under the huge umbrella of Mainland Chinese, Communist Chinese or PRC women’s and gender studies.
Written by Paris Shih. The gay history of Jolin Tsai was not only a gay thing. It was also a generational thing. For every Taiwanese gay man growing up in the late 90s and the early 2000s, there was a Jolin Tsai. It was both personal and political, individual and communal.
Written By Chin-ju Lin. A Seediq perspective on the uprising and genocide might still be forthcoming and would be welcome as Wei’s movie reopened the historical trauma without the Seediq being ready to see themselves represented in such a compromising way.
Written by Shao-yi Chan. In this respect, the personal, private struggle seems to give way to a social, public conflict that resituates the family as the overarching element in Taiwan’s queer politics.
Written by Amy Brainer. Family life in Taiwan changes rapidly—as, for example, families grow smaller, the cost of living rises, and new ideas about child development are popularized—so too do the tools available to families to make sense of gender and sexual diversity.
Thus, although Buddhism in Taiwan does not confer complete equality on women, their position is greatly improved over that of the past. Moreover, it has provided opportunities for women to greatly enlarge their social lives through volunteering and participation in Buddhist groups as well as opportunities to develop and utilize their social, organizational, administrative and leadership abilities.
Written by Ji-ping Lin. Much like many countries, Taiwan has a long historical tradition of migration, including internal and international. Taiwan’s early developments were
Written by Chun-Ying Wei The long-anticipated Culture White Paper 2018 was officially published last December following the National Cultural Congress in 2017. I had the
Written by Terez Vincz The key figure of the second wave of Taiwanese New Cinema, Tsai Ming-liang’s The Walker (2012) consists of twenty-one shots recorded by a fixed camera. This article will
Written by Terez Vincze “I think that our present age is probably the worst time of all to be alive… Living in today’s world is terrible, I’m always