Written by JhuCin Rita Jhang. There are major legal rights not covered by the Act for Implementation of J. Y. Interpretation No. 748. First, it does not allow same-sex couples to co-adopt a child unrelated to either parent by blood. Once a same-sex couple gets married, they lose the right to adopt whatsoever, and they would have to obtain a divorce to be able to adopt as a single person. Even if someone adopts first as a single and then gets married to a same-sex person, the spouse still cannot cross-adopt this child. This bizarre and counterintuitive legal conundrum sends many same-sex couples wishing to co-adopt on a long, winding legal fight. Even though one married same-sex couple had won the lawsuit and became the first-ever same-sex couple to co-adopt a genetically unrelated child in January 2022, this was ruled on a case-by-case basis.
Written by Amélie Keyser-Verreault. One of the most important criterion determining whether a woman is considered beautiful is thinness in Taiwan and elsewhere. Under the influence of an increasing cult of beauty, my field works reveal the existence of various forms and causes of multiplying and exacerbating fat-shaming and beauty-related conflicts within the contemporary Taiwanese family. Although the idea that a close linkage between physical appearance and womanhood is certainly not new, recent research on women’s experiences of body transformation underscores that the degree of beauty pressure is unprecedented in contemporary societies.
Written by Yun Seh Lee. This year marks the 100th anniversary of that first KMT-CCP coalition, and the competition across the Taiwan Strait is still going strong. Focusing on the Overseas Chinese communities across the globe – a term populated by the prominent scholar Wang Gungwu – both players have been enthusiastically trying to win the hearts and minds of this diaspora. The label ‘Overseas Chinese’ itself hints at an ongoing link to China, but the PRC and Taiwan dispute the nature of that link and its contemporary manifestation.
Written by Iweng Karsiwen and Ratih Kabinawa. Edited by Isabelle Cheng. A former domestic worker in Hong Kong for over ten years, Iweng Karsiwen is currently the Chair of Families of Indonesian Migrant Workers (Kabar Bumi). Initially she was recruited to work in Taiwan when the door opened for Indonesian women seeking domestic work there. However, instead of going to Taiwan, Iweng found herself arriving at a Hong Kong MTR station late one evening a year later. Knowing how the brokering industry functioned at home and abroad, after returning to Indonesia, Iweng was determined to help those who worked abroad and who faced similar challenges at various stage of their migration. She has particularly campaigned to outlaw salary reduction. This, as well as other practices mentioned by Iweng, are commonly adopted by brokers in Taiwan, Hong Kong, Malaysia and Singapore.
Written by Amélie Keyser-Verreault. Many feminist analyses emphasize the influence of neoliberalism in changing maternity and causing intensified beauty pressure. In this article, I seek to inaugurate a discussion of the relationship between motherhood and the quest for beauty, primarily the phenomenon of a new sexy maternity in Taiwan’s neoliberal context. Since the rapid spread of neoliberal ideology might favour the inclusion of beauty as part of human capital—and non-Western societies can be thought of as directly affected by this global beauty culture—it is relevant to observe the phenomenon of regaining one’s body.
Written by Ming-shan Lee. Although single-parent families are increasingly common in Taiwan, this family-structure generally remains under-discussed in the public discourse and – if discussed – is framed negatively. Such stigma confounds other challenges that these families already face. Through family interviews, I have been trying to understand better the experience of such pressures, stigma and challenges.
Written by Yen-hsin Alice Cheng. While family and social values are gradually becoming more liberal, more substantial changes in socially acceptable behaviours require more time. Hence, in addition to policies promoting childbearing, the Taiwanese Government should also consider how to sustain or improve citizens well-being, regardless of their union status, in an ultra-low fertility context. Research on the obstacles to fertility in East Asia mostly studied the married population, yet obstacles to marriage among the single population are perhaps equally important in this region.
Written by Pei-Chia Lan. My recent book, Raising Global Families: Parenting, Immigration, and Class in Taiwan and the US, started with a puzzle: Why do Taiwanese parents nowadays face even more intensified pressure, anxiety, and uncertainty, despite their expanded access to cultural resources, market services, and global mobility in comparison with the earlier generations?