Conceptions of diplomacy held in Taiwan and Pacific nations like Tuvalu, Kiribati, the Marshall Islands, and Palau have often come into conflict. One example is how Taiwan’s presidential visits to the Pacific have been conducted and received. Since the Chen Shui-bian administration came to power in 2000, Taiwanese presidents have attempted to visit most if not all of Taiwan’s allies. However, in the Pacific, these visits are often quite abbreviated.
Written by Fangmei Lin. What is emphasized by Luo as “becoming non-human” is, in fact, becoming non-Taiwanese. The entire loop of becoming eventually demonstrates the paradox of the Taiwanese: unending deferral and the situation of absence constitute the meaning of being and becoming (non)-Taiwanese.
Written by Tsung-Lun Alan Wan. In Kinmen’s case, we see how geopolitical process can also be a sociolinguistic process, where Kinmenese people deal with the identity crisis of demilitarization through cultural imaginations about Kinmen-Taiwan differences.
Written by Sam Robbins. The tragic cases of Liu, Peng, and Bai happened at a critical intersection in Taiwan’s transition from authoritarianism.
Written by Wen Shan Yang. In 2010 Taiwan’s total fertility rate (TFR, the number of children who would be born per woman during her life time using an estimation based on the current year) of 0.89 was so low that it became a member of a dubious club: the lowest-low fertility countries in the world club. According to this estimate, a woman in Taiwan will have borne less than one child after passing her child-bearing age of 49.
The late Lin Ching-hsuan 林清玄 was a publishing phenomenon, with his books on Buddhism captivating readers in post-martial law Taiwan.
