The Dangers of a One-dimensional View of life and nation

Written by David Pendery. Nigerian Chimamanda Ngozi Adichie has spoken of “the danger of a single story” and how such one-dimensional narratives can preclude us from understanding other peoples and nations, leading to misunderstanding and misrepresentation. These stories can stereotype others, and, Adichie argues, single stories often stem from confusion and a lack of familiarity with other peoples. At worst, these stories often have a malicious intent to suppress other groups, but they are also simply misconceptions and misjudgments. She says that our lives and cultures are composed of many overlapping stories.

Gender Politics: Public Views of Women in Politics

Written by Timothy S. Rich, Madelynn Einhorn, and Isabel Eliassen. Taiwan’s efforts at gender parity for electoral offices have resulted in a legislature where women currently hold 41.6% of seats. This leaves Taiwan ranked 12th globally, with only one Asian country (Timor-Leste) with similar rates. However, despite the success of President Tsai Ing-wen, the vast majority of executive offices (mayors and magistrates) are still held by men. Gender equality and the rise of women in national politics are common narratives when discussing Taiwanese politics.

The Taiwan-Australia Partnership: An Observation

Written by Ek-hong Ljavakaw Sia. Few bilateral relationships between any other two countries in the world can be as balanced, reciprocal, and complementary as the Taiwan-Australia partnership. Located in the southernmost and westernmost parts of the Pacific, Australia and Taiwan have many features in common: nearly the exact size of the population, an equally prosperous economy, a vibrant civil society, and a healthy democratic polity.

The Public Nature of Civil Disobedience: Lessons from the Sunflower and Umbrella Movement

Written by Leon N. Kunz. In March 2014, participants in the Sunflower Movement peacefully occupied the main chamber of Taiwan’s parliament to block the ratification of a controversial trade agreement with the PRC that they viewed as a threat to Taiwanese democracy. In September of the same year, protesters involved in Hong Kong’s Umbrella Movement created street occupations to push for genuine democratic reform. In both cases, participants not merely occupied public space but claimed to engage in civil disobedience. According to the often-cited definition by liberal theorist John Rawls, civil disobedience is “a public, nonviolent, conscientious yet political act contrary to law usually done to bring about a change in the law or policies of the government.” To what extent did the occupations in Taiwan and Hong Kong conform to the dominant liberal civil disobedience script?

Fun Politics and the Politics of Fun in Taiwan’s g0v Community

Written by Sam Robbins. The notion that emotions can inspire political action is not new. Research into social movements contains many examples of the motivating power of passion, anger, and disgust… What is seemingly much less common is the active cultivation of positive emotions, such as happiness or fun, in such social movements. If you’re feeling content about your situation, what need is there to engage in collective action or civil engagement?

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