Written by Thung-Hong Lin. In 2025, Taiwan confronted overlapping crises, from political deadlock and geopolitical strain to extreme weather and public violence. As formal institutions slowed under polarisation, civic networks filled the gap. Volunteer mobilisation after the Hualien landslides and civilian intervention during the Taipei Main Station attack showed how everyday collective action became a quiet but decisive source of resilience.
Written by Vanny El Rahman. This article describes the volunteer work of Indonesian migrant workers in Hualien in the aftermath of Typhoon Ragasa. It illustrates the collaboration and organisation of these workers from all over Taiwan, inspired and mobilised by social media. They showed that they can become a reliable partner for the government and local communities.
Written by Meng Kit Tang. This article reflects on Taiwan’s remarkable civic response to the 2025 Hualien floods, where thousands of volunteers, faith groups, and ordinary citizens mobilised overnight. The essay ultimately suggests that Taiwan’s story offers lessons not just for its own politics, but also for neighbours and rivals alike: that true strength and attraction emerge not from control, but from authenticity.
Written by Tzu-Ming Liu. Based on the author’s experience participating in reconstruction after the 2009 Morakot Typhoon, this article focuses on the role of disaster companions (empowerment workers) who connect disaster victims with external resources, highlighting the need for their mental health support for companions and strengthened communication with the government.
Written by Valagas Gadeljeman; translated by Yu-Chen Chuang. Since Typhoon Morakot, the government and academia have not thoroughly explored why Indigenous knowledge is fading and why Indigenous adaptation is becoming more difficult for Indigenous communities. Why can’t Indigenous people have the same freedom and right to choose where their tribe lives as they once did? What policies and laws have limited their ability to move freely? In short, there’s a lack of Indigenous perspectives in Taiwan’s post-disaster recovery discussions, especially when it comes to the importance of ancestral traditional territories. In this article, I’ll discuss the traditional decision-making processes and negotiation strategies in Indigenous communities, with a focus on Paiwan women leaders’ insights.
Written by Bayis Atung; translated by Yu-Chen Chuang. In recent years, due to climate change, community members have begun to think more about how to minimise the impact of disasters before they occur. When engaging in farming, we have started to think and take action to incorporate traditional land use knowledge from the past. We continuously experiment and face challenges, ultimately returning to traditional land use and cultivation ethics. We have discovered that this approach can be used to adapt to and address climate change, as it helps Cinsbu adapt to the ever-changing challenges posed by disasters. In this article, I share our land ethics and explain how sustainable land use relates to disaster prevention. Even though the intensity of climate change has increased, the Tayal people have not given up on using the land. Instead, there have been even more changes in how we use the land.
