Written by Ya-chen Chen. Although there are many English-language academic books about Taiwan, those exclusively focusing on Taiwanese gender issues could probably be counted on the fingers of one’s hand. This is most likely due to the tendency for many feminists or gender scholars to frequently place Taiwanese gender issues under the huge umbrella of Mainland Chinese, Communist Chinese or PRC women’s and gender studies.
Written by Paris Shih. The gay history of Jolin Tsai was not only a gay thing. It was also a generational thing. For every Taiwanese gay man growing up in the late 90s and the early 2000s, there was a Jolin Tsai. It was both personal and political, individual and communal.
Written By Chin-ju Lin. A Seediq perspective on the uprising and genocide might still be forthcoming and would be welcome as Wei’s movie reopened the historical trauma without the Seediq being ready to see themselves represented in such a compromising way.
Thus, although Buddhism in Taiwan does not confer complete equality on women, their position is greatly improved over that of the past. Moreover, it has provided opportunities for women to greatly enlarge their social lives through volunteering and participation in Buddhist groups as well as opportunities to develop and utilize their social, organizational, administrative and leadership abilities.
Written by: Audrey Tang. When we create a safe space for a community’s participants, to observe and decide our own social scripts, we can collectively program a social norm that is both rigorous and creative — just like the best formulas, poems, and programs.
While my past work focused on individual acts of resistance, my recent work investigates the possibility of collective actions to address the issue of gender inequality.
Written by Hong-zen Wang and Mei-hua Chen. In the old days, the purpose of marriage in traditional Han Chinese society was to establish a relationship between two