Taiwanese families look different than they did a couple of decades ago. Partnering behaviours have changed substantially, with young people increasingly choosing to postpone marriage and parenthood. The mean age of first marriage has risen to 32.6 for men and 30.4 for women as of 2019. Gains in opportunities outside of marriage – together with the increasing costs of raising children – mean that the traditional male-breadwinner family has lost its appeal to young women. This is especially the case for well-educated women. Even though the total fertility rate (TFR) has fallen at a rapid pace over the past few decades, childbirth remains strongly associated with marriage.
Written by Pei-Chia Lan. My recent book, Raising Global Families: Parenting, Immigration, and Class in Taiwan and the US, started with a puzzle: Why do Taiwanese parents nowadays face even more intensified pressure, anxiety, and uncertainty, despite their expanded access to cultural resources, market services, and global mobility in comparison with the earlier generations?
Written by Brian Hioe. The bill to legalize gay marriage cleared its third reading on May 17th, 2019, with gay marriage becoming legal on May 24th. However, there were some gaps in the scope of the bill. If a Taiwanese person wishes to marry a foreigner of the same sex, that foreigner must be from a country that has also legalized gay marriage. Likewise, foreign same-sex couples are not able to get married in Taiwan if one of them is from a country that has not legalized gay marriage. To this extent, same-sex couples who both come from countries that have not legalized gay marriage cannot get married in Taiwan.
Written by Timothy Rich, Isabel Eliassen, Andi Dahmer and Carolyn Brueggemann. We ask to what extent has the public’s view on same-sex marriage changed in recent years and to what extent this influenced the 2020 election? The 2018 local elections clearly indicated a shift in the political saliency of the issue of same-sex marriage legislation over the past several years, while Tsai’s re-election with a continued Democratic Progressive Party (DPP) legislative majority would suggest that opposition to the issue has declined in salience.
Written by Queer in the World. There’s always something exciting about visiting a place that is constantly changing and progressing, and Taiwan definitely fits the bill. The LGBT scene in particular is very exciting and we totally believe in supporting a country that’s so far ahead of its neighbours in terms of gay rights.
Written by Queer in the World. According to a 2016 study, tolerance towards homosexuality in Taiwan increased 132% between 1995 and 2012 and Taiwan’s reputation as the most gay-friendly country in Asia is certainly more than justified by this and its thriving gay community.
Written by Ying-Chu Chen, Rio, Peifen Hsieh, Jessie Tang, Evonne Tsai, Hsin-I Chiu, Crystal Tu. ‘Technical communities, forums for women may help to change for a while. But the most important is to make the whole society to be a safe place to minority groups, not only for women.’
Written by Ying-Chu Chen, Rio, Peifen Hsieh, Jessie Tang, Evonne Tsai, Hsin-I Chiu, Crystal Tu. We all agreed that women in Taiwan enjoy more rights and are more blessed than women in many other countries. But after I attended the Women in ICT session in APNIC 44 and APRICOT 2018, I found there are some differences in Taiwan and other countries, and these problems exist in the whole world.
Written by Ya-chen Chen. Although there are many English-language academic books about Taiwan, those exclusively focusing on Taiwanese gender issues could probably be counted on the fingers of one’s hand. This is most likely due to the tendency for many feminists or gender scholars to frequently place Taiwanese gender issues under the huge umbrella of Mainland Chinese, Communist Chinese or PRC women’s and gender studies.
Written by Paris Shih. The gay history of Jolin Tsai was not only a gay thing. It was also a generational thing. For every Taiwanese gay man growing up in the late 90s and the early 2000s, there was a Jolin Tsai. It was both personal and political, individual and communal.
Written By Chin-ju Lin. A Seediq perspective on the uprising and genocide might still be forthcoming and would be welcome as Wei’s movie reopened the historical trauma without the Seediq being ready to see themselves represented in such a compromising way.
Thus, although Buddhism in Taiwan does not confer complete equality on women, their position is greatly improved over that of the past. Moreover, it has provided opportunities for women to greatly enlarge their social lives through volunteering and participation in Buddhist groups as well as opportunities to develop and utilize their social, organizational, administrative and leadership abilities.