Written by Aaron Chen. In May 2021, Taiwan’s Constitutional Court considered a high-profile case concerning indigenous hunting rights. First opened in 2013, the Bunun man, Tama Talum, had been convicted for violating the Wildlife Conservation Act, which limited indigenous poaching to solely ceremonial activities. He was also prosecuted under the Controlling Guns, Ammunition and Knives Act, legislation that only allowed indigenous peoples to hunt using homemade weapons, whilst Tama Talum did otherwise.
Written by Barnaby Yeh. Nearly all Plains Indigenous language advocates emphasize the importance of recognition from the national government. As summarized by Kaisanan Ahuan, a Taokas activist from Puli, lack of government recognition is the primary obstacle to a full-fledged revival. “Because Plains Indigenous are not nationally recognized as Indigenous people, their languages are not national languages. Therefore, we cannot teach our mother tongues under the national education framework.
Written by Ko-yu Chiang, We received a reply confirming that the Mudan remains were indeed still stored in their collection. So, at this point, the puzzle was finally complete. This is the full story of the journey taken by these unfortunate victims. They came from a battle in Pingtung, to an anatomy lab in Yokohama, to the University of Edinburgh, where they were left in storage.
Written by Mei-Fang Fan. At the meeting of the Presidential Office Indigenous Historical Justice and Transitional Justice Committee in March 2018, the convener of the cabinet-level Fact-Seeking Committee and other committee members urged the government to formulate compensation regulations as soon as possible to compensate the Tao tribe. The Executive Yuan had approved guidelines for the compensation and that a fund management board that includes residents will be established. However, Tao elder anti-nuclear activists said that the Tao tribe rejects the compensation at a protest in front of the Executive Yuan on 29 November 2019.
Written by Ljius Rakuljivu (徐嘉榮). During my schooling time away from my grandparents and hometown, I received many questions about my culture and mother tongue, and I answered them. Thankfully, because of my grandparents, I was deeply immersed in the Paiwan culture and language. So, I have an easier time later in life in dealing with my identity. Also, I learn English better than my Han-Taiwanese contemporaries since Paiwan and English share phonetical similarities.
Written By Yi-Yu Lai. ince the early 1980s, the PCT (The Presbyterian Church of Taiwan) intentionally organized groups visiting several countries, including Thailand, Malaysia, Singapore, and the Philippines, because they attempted to strengthen and magnify their overseas missionary work in Southeast Asia. In the Philippines, they not only collaborated with a Taiwanese pastor Jun-Nan Li (李俊男), who started to serve in the City of Cagayan de Oro since 1978, but also made contacts with the UCCP (United Church of Christ in the Philippines). At first, those Taiwanese people were all set to introduce their preaching works to the Filipinos during their first visit of 1983. However, they serendipitously found that the Philippine Indigenous resistance experiences might become a possible alternative to address their church land issue in Taiwan.
Written by Yi-Yu Lai. n the late summer of 1986, a small group of Indigenous people from the PCT (The Presbyterian Church of Taiwan) led a delegation through the Philippines’ Cordillera region. As a delegation that attempted to study minority rights, those people not merely approached Negrito, Bontoc, and Ifugao communities to learn local issues, but also visited several grassroots organizations such as the CPA (Cordillera Peoples Alliance). Although it was not the first time the PCT arranged the Philippines’ tour, their visit’s timing was noteworthy. While martial law was still imposed in Taiwan, people in the Philippines just overthrew the Marcos dictatorship through the People Power Revolution at the beginning of that year
Written by Chinghui Liao. Hunting traditions are common across many indigenous communities in Taiwan, and maintaining food security has been an important cultural practice for thousands of years. Recently, however, certain endangered animal species have faced greater risk due to commercial hunting. These cases often involve indigenous communities, and this has made the issue difficult to resolve. In order to protect a functioning and biodiverse ecosystem, the “wildlife conservation law” regulates hunting behaviour and limits legal practise to only specific indigenous ceremonies.
Written by Ji-Ping Lin. Although ethnic integration had played a crucial role in promoting ethnic harmony, ethnic relations in Taiwan was typified by hates” outweighing “loves.” Nevertheless, such a situation changes in the late 1980s and the 1990s. Indeed, Taiwan’s political, socioeconomic, and cultural systems began experiencing several fundamental transitions; a transition from authoritarian to democratic polity, from a planned economy to globalised one, and from close to open and multi-culturalism society.
Written by Chieh-chi Hsieh. When the impact of COVID-19 was at its height in Asia this April, the director-general of the World Health Organisation (WHO), Dr Tedros Adhanom Ghebreyesus, publicly accused Taiwan of continuously attacking him with racist slurs for months. Although these accusations have been proven to be false, with the ongoing Black Live Matters campaign taking place, it does give a good opportunity to reflect on whether racism exists in Taiwan. More importantly, how this contributes to the formation of Taiwan’s identity in the contemporary epoch.
Written by Kuing, GuoTing Lin. Music is in full blossom in Taiwan, as evidenced by the vibrant contemporary Taiwanese music being produced by its indigenous musicians, which has spurred a rich cultural dialogue surrounding their production. Thus, in 2019 a diverse indigenous subjectivity has begun to enter the Taiwanese pop music market through new albums. Hence, it is worth exploring how this phenomenon differed from previous eras when albums were dominated by indigenous languages, and what this new phenomenon offers regarding a reflection of indigenous cultural consciousness.
Written by Daniel Davis. In next year’s legislative elections both the KMT and DPP are hoping to secure a majority, but after the shock results of 2018 and the growing number of small parties, every seat seems to be contested. The seats held by indigenous legislators, traditionally seen as iron votes for the KMT and pan-blue parties, have also become an open contest and could play a pivotal role in the outcome of the elections.