Sustainable Traditional Knowledge: Land Ethics and Disaster Resilience in Cinsbu 

Written by Bayis Atung; translated by Yu-Chen Chuang. In recent years, due to climate change, community members have begun to think more about how to minimise the impact of disasters before they occur. When engaging in farming, we have started to think and take action to incorporate traditional land use knowledge from the past. We continuously experiment and face challenges, ultimately returning to traditional land use and cultivation ethics. We have discovered that this approach can be used to adapt to and address climate change, as it helps Cinsbu adapt to the ever-changing challenges posed by disasters. In this article, I share our land ethics and explain how sustainable land use relates to disaster prevention. Even though the intensity of climate change has increased, the Tayal people have not given up on using the land. Instead, there have been even more changes in how we use the land.

Indigenous Disaster Justice: Reflecting on Typhoon Morakot Recovery 

Written by Yi-Te Yu. In the past two decades, Taiwan has endured two major disasters: the 921 Earthquake in 1999 and Typhoon Morakot in 2009. Both events resulted in immense loss of life and property. The Indigenous regions of Taiwan, in particular, have borne the enduring impact that is yet to see a complete recovery. Taking Typhoon Morakot in 2009 as an example, during its onslaught in Taiwan, it unleashed a record-breaking deluge of rain. This led to a large-scale landslide in Mt. Xiandu(獻肚) in Jiaxian District, Kaohsiung, burying the village Xiaolin beneath a deluge of soil and debris. Moreover, this catastrophe also inflicted the mountainous Indigenous communities in the central and southern regions of Taiwan, including Chiayi, Kaohsiung, Pingtung, and Taitung counties, with the onslaught of floods, landslides, and debris flows. In total, it resulted in 678 fatalities and 33 injuries. 

Tracing Disaster Injustice: Indigenous Peoples’ Vulnerability and Resilience in Taiwan 

Written by Yu-Chen Chuang. In August 2023, Typhoon Khanun swept across Taiwan, particularly impacting the mountainous regions of central Taiwan. The resultant severe floods and landslides caused significant damage to infrastructure and disrupted the livelihood of local residents. One of the most severely affected areas was Renai Township in Nantou County, which is home to several Indigenous communities. The damages caused by Typhoon Khanun demanded significant labour and financial resources from Indigenous communities to manage the lengthy post-disaster reconstruction. This special issue, titled ‘Indigenous Peoples and Disaster Justice,’ will feature contributions from scholars and practitioners deeply involved in Indigenous-centered disaster management in Taiwan. We hope to foster discussions about the past, present, and future of disaster management, with a particular focus on addressing colonial injustice. 

Reflections on the Identity at Indigenous Popular Music Training Camp in Taiwan 

Written by Kuing, Guo-Ting Lin. In recent years, there have been various Indigenous popular music creation and cultivation programmes in Taiwan. For example, the music training camp “Psiwali School” at the Pasiwali Music Festival in Taiwan with the purpose of discovering Indigenous musicians. Another example is the “MINETJUS Electronic Music Production” Programme, which is held by Dark Paradise Records (派樂黛唱片), an independent record label based in Taipei. This initiative blends electronic music and Indigenous culture to help younger musicians turn cultural marginality into unique cultural assets. Most training camps in Taiwan still rely on government support, aiming to strengthen the unique cultural identity of contemporary Indigenous youth and regard this as a catalyst for promoting ethnic diversity. This article examines the meaning of Taiwan’s Indigenous popular music creation and cultivation programmes.

The Director-Sensei of Shadow Puppetry: An Interview with an Artist-Teacher Yun-Hsuan Kao

Written by Yi-Cheng Sun; translated by Yi-Yu Lai. The night following the conclusion of the 2022 National Creative Drama Competition, residents of the Ciwidiyan community (Shuilian village) learned that their representative troupe had won the Modern Shadow Puppetry Excellence Award of the Elementary School Division. The community members prepared drinks and delicacies to celebrate, eagerly awaiting the return of the students and teachers from Shuilian Elementary School. The fried chicken cutlets cooked long ago turned cold, and the elders holding congratulatory red envelopes were also a bit weary. Only when the firecrackers along the way burst into loud noises did the delight in the air, with flying paper scraps both inside and outside the houses, seem to repeatedly congratulate: “Finally, it’s here!”

Is Going Green Hurting Indigenous Communities? Reflection from Participating in the United Nations Permanent Forum on Indigenous Issues 

Written by Wasiq Silan. Is going green hurting Indigenous communities? Not necessarily. However, exclusionary conservation measures create a lose-lose outcome for non-Indigenous and Indigenous communities. Indeed, Indigenous peoples’ full and substantial participation is a prerequisite to achieving a sustainable future and halting the rapid loss of global biodiversity. This is true for the Indigenous communities in Taiwan, such as in the case of the solar panel controversy on the Katratripulr Pinuyumayan (Beinan in Mandarin Chinese) people’s traditional territory. Drawing from the experience of the Sámi, my recent participation in the United Nations Permanent Forum on Indigenous Issues (UNPFII) may shed light on this issue.

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