Written by Chih-Ching Chester Tsai. Bodehi, Budaixi, or literal translation cloth sack theatre (布袋戲), is a form of traditional puppetry theatre in Taiwan. It was brought to Taiwan by early immigrants from southeast provinces of China during the Qing Dynasty. It has since developed into a unique form of theatre infused with local style and would later grow into one of the unofficial symbols of Taiwanese culture.
Written by Yuning Liu. “Taiwanese drama/theatre/performance” as a keyword is unfortunately not a prevalent term in Anglophonic academic circles. However, 2022 can indeed be considered a fruitful year in Taiwan’s play translation and theatre research. In this article, I review the research focusing on Taiwanese drama/theatre/performance published in 2022. As a theatre scholar, my goal is not only to raise awareness of Taiwanese theatre studies but, more importantly, to consider how to take Taiwanese theatre research beyond the framework of regional theatrical studies and find more possibilities for dialogue with global audiences and theatre studies scholars.
Written by An-Ru Chu. In the second half of 2022, when Taiwan was gradually relieved from the waves of omicron subvariant-induced outbreak, the country experienced an unprecedentedly large quantity of theatrical productions and cultural events since many of them should have been presented earlier but rescheduled because of the pandemic. Meanwhile, a Japanese staged play, Q: A Night at the Kabuki, broke National Theatre (NT) box office record in Taipei. NT sold 12,000 tickets in merely twenty minutes for the first time in thirty-five years. When applauding the artistic achievement of the play per se, most posts also mentioned the following two aspects: first, the strong emotions evoked by seeing one of the leading actresses, Takako Matsu, in person, which echoes how the show had extensively grabbed the media’s attention since last May.
Written by Yi-Ping Wu. How would people of the future think of the theatre of Taiwan in 2022? A year haunted by the Coronavirus pandemic? A year in which the international situation was overshadowed by the Russian-Ukranian war? What are some lessons we learned in the past year? Undeniably, 2022 was a rapidly changing and challenging year for the Taiwanese. As to the field of theatre, 2022, in my perspective, could be recognised as the year of “change” due to the following characteristics.
Written by Chee-Hann Wu. 2023 marks the 40th anniversary of the Taipei Fine Arts Museum (TFAM). Founded in 1983, the museum has witnessed the vicissitudes of Taiwanese society and its democratisation since the 1980s. The Wild Eighties: Dawn of a Transdisciplinary Taiwan, the first curated exhibition celebrating the Museum’s 40th anniversary, reconfigures the socio-political environment of the 1980s in conversation with the cultural scenes. Opening in December 2022, 25 years after the lifting of martial law, The Wild Eighties shows how the political transition inspired artists and creators to experiment with new forms of artistic expression grounded in rebellion and revolution and reimagined the meaning and relationship between art and society.
Written by Daniel Jia. The Taiwanese government, as the administrative body of a democratic state, is currently facing a formidable challenge from both external and internal sources. While China’s aggression towards Taiwan is widely acknowledged, many Taiwanese citizens are beginning to realise that the significant differences between Taiwan’s and China’s social structures outweigh any cultural similarities between the two nations. However, it is important to note that only a few people recognise that these differences could be easily erased if China imposed its rule upon Taiwan, as it did with Hong Kong.
Written by Daniel Jia. The year 2022 has been particularly bumpy for Taiwan and China in their relationship. The tension reflected the growing identity gap between the two sides of the Taiwan Strait. While China’s strength of pulling Taiwan closer through its economic attraction and political influence was waning, Taiwan’s growing confidence transformed into a centrifugal force that would one day liberate Taiwan completely from China’s repressive sphere. Taiwan’s desire to part tyrannical China bears an analogy with Ukraine’s struggle to free the re-born nation from the centuries-old Russian oppressor. The turbulent year of 2022 is now in the past, but does its impact affect our future? What would the Cross-Strait relation be like in 2023 and beyond? This paper includes two perspectives, the first is a reflection from China, and the second is a reflection from Taiwan.
Written by Brian Hioe. Perhaps ironically, the western new year’s and lunar new year’s speeches by Taiwanese President Tsai Ing-wen and Chinese President Xi Jinping touched on many of the same issues.
Written by Shau-lou Young. Weaving is a significant material culture in Indigenous Peoples’ society in Taiwan and the Philippines. In the past, hand-made textiles were necessities in their daily lives. However, with the introduction of fabrics into their society, only a few women continued to weave. Today, Atayal weavers in Taiwan and Ifugao weavers in the Philippines are working hard to revive their weaving culture. They brought back and conserved disappearing weaving techniques and knowledge and remade some long-lost textiles.
Written by Ipiq Matay. My name is Ipiq, which means “tiny” in Truku, and I am an Indigenous person from the Truku community of Taiwan. Despite my lack of height, I have a big heart. As a weaver in my community, I’d like to share ‘mhuma’, a Truku weaving skill which translates to “be planting”. This weaving technique can be seen in diamond-shaped patterns on women’s traditional clothing. Learning how to weave and create this pattern began my journey of connecting to my family history and the people of my community.
By Peydang Siyu (Chu, Hao-jie); translated by Huang, Hsing-hua. I am a member of the Truku people; the twelfth officially recognised Indigenous nation in Taiwan. We believe in our ancestors’ spirits (utux rudan) and adhere to their teachings (gaya) throughout our entire lives. Cloth weaving (tminun), similar to facial tattooing (ptasan), is a significant part of Truku culture, and many of our customs are related to it. For example, there is a strict gender division of labour in traditional Truku society, with men hunting and women weaving. Men were prohibited from learning how to weave or even touching the tools. As a male, it wasn’t until 2018 did I dare to learn it. But once I began, I never stopped. It was definitely a dream-come-true journey that I would forever remember.
Written by Nai-Wen Chang. It all started from my experience representing Taiwan at an international youth forum in 2010. A section required every participant to introduce one’s country, offering a chance to engage in cultural interactions. It was our turn to present after India, Russia, Germany, the United States, and China. Everything went smoothly until an Indian participant in a dazzling sari raised a question. The Indian representative, out of pure curiosity, asked, “What does your traditional dress look like?” A moment of embarrassed silence filled the air. My senior, the eldest of us, eventually replied, “We don’t wear traditional dress much, but we do have cheongsams.” A Chinese participant immediately countered, “Cheongsam is Chinese dress, not Taiwanese.”
Taiwan Insight 