Written by Tsung-Lun Alan Wan. In Kinmen’s case, we see how geopolitical process can also be a sociolinguistic process, where Kinmenese people deal with the identity crisis of demilitarization through cultural imaginations about Kinmen-Taiwan differences.
Written by Sam Robbins. The tragic cases of Liu, Peng, and Bai happened at a critical intersection in Taiwan’s transition from authoritarianism.
Written by Kai-Yuan Cheng, Po-Han Lee, Po-Chang Tseng, Yunhung Jordy Tu, Shun-Te Wang. In this context, the exclusion of the Taiwanese people – currently represented by the Republic of China – from the largest world health institutions (e.g. WHO, United Nations) is no longer justifiable. Nonetheless, the reanimated Cold-War dynamics between China and the US have marginalised the Taiwanese people’s needs and voices yet again.
Written by Jane Pei-Chen Chang and Kyle Kai-Yuan Cheng. If there is a single strongest conviction behind Taiwan’s tireless fight for its representation in global health, it is that Taiwan takes it as a responsibility to work together for the advancement of human health as a whole.
Written by Ya-chen Chen. Although there are many English-language academic books about Taiwan, those exclusively focusing on Taiwanese gender issues could probably be counted on the fingers of one’s hand. This is most likely due to the tendency for many feminists or gender scholars to frequently place Taiwanese gender issues under the huge umbrella of Mainland Chinese, Communist Chinese or PRC women’s and gender studies.
Written by Paris Shih. The gay history of Jolin Tsai was not only a gay thing. It was also a generational thing. For every Taiwanese gay man growing up in the late 90s and the early 2000s, there was a Jolin Tsai. It was both personal and political, individual and communal.
Written by Tim Rich, Isabel Eliassen and Andi Dahmer. Despite signs of LGBT support in Taiwan, many analysts and commentators ignored the number of Taiwanese who had no set opinion on same-sex marriage and LGBT rights and overlooked the role that issue-framing plays in political contests.
Written by Shao-yi Chan. In this respect, the personal, private struggle seems to give way to a social, public conflict that resituates the family as the overarching element in Taiwan’s queer politics.
Written by Amy Brainer. Family life in Taiwan changes rapidly—as, for example, families grow smaller, the cost of living rises, and new ideas about child development are popularized—so too do the tools available to families to make sense of gender and sexual diversity.
Thus, although Buddhism in Taiwan does not confer complete equality on women, their position is greatly improved over that of the past. Moreover, it has provided opportunities for women to greatly enlarge their social lives through volunteering and participation in Buddhist groups as well as opportunities to develop and utilize their social, organizational, administrative and leadership abilities.
Written by: Audrey Tang. When we create a safe space for a community’s participants, to observe and decide our own social scripts, we can collectively program a social norm that is both rigorous and creative — just like the best formulas, poems, and programs.
Written by Matt Taylor. In part one of this two-article feature, where we are trying to understand the impact of the November 2018 same-sex marriage