Written by Po-hsi Chen. Guo’s concern resembled the philosophical rendition of the post-war Czechoslovakian ‘socialism with a human face’, which emphasised individual freedom and personal choice under the Soviet regime. Indeed, Guo passingly referred to ‘Second World’ Eastern European communist theorists’ re-reading of Sartre in the post-Stalin context.
Written by Yu-Cheng Shih. The fishing and sailing communities during the Cold War is a long-neglected subject in current Cold War scholarship. For fishers and sailors whose livelihood requires frequent border-crossing, legal documentation became necessary, lest they be arrested as undocumented immigrants or smugglers. In other words, the new Cold War border illegalised a considerable part of these people’s livelihoods.
Written by Diane Hsieh. The North American Taiwan Studies Association (NATSA) is an academic organisation and registered American 501(c)(3) nonprofit established in 1994. The NATSA annual conferences are the largest academic events on Taiwan Studies in North America, which not only provide scholars and students of Taiwan Studies a regular forum to meet and exchange intellectual ideas, but also allow researchers on East-Asia and beyond to receive dynamic feedback and broaden their academic horizons.
Written by Tim Shao-Hung Teng. In 2015 Taiwanese filmmaker Huang Ya-li (黃亞歷) released his documentary Le Moulin (Riyaori shi sanbuzhe/ 日曜式散步者) to critical acclaim. The film recounts the major life events of four core members of Taiwan’s prewar surrealist poetry society, Le Moulin (fengche shishe/風車詩社). Known for its experimental style that does away with interviews and voice-over narrations, the nearly-three-hour film cites, extracts, pastes, and freely associates materials such as literature, paintings, photography, sounds, film footage, diary entries, and newspaper clippings. These sources are not always readily recognisable and nor are they all directly related to the poets’ works.
Written by Kenneth H. Chen. My fieldwork uncovered the critical functions played by Taiwanese education agents in sending international students abroad. These education agents served as mediators of students and parents’ feelings, emotions, and relationship with others. Studies show that middle-class parents and children are calculative and anxious about seeking college education abroad.
Written by Chee-Hann Wu. Homecoming 微塵望鄉 is a 2017 production by Puppet & Its Double Theater 無獨有偶工作室劇團 featuring Lily 馬莉莉, daughter of veteran father and immigrant mother, and Paochi (寶枝), Vietnamese caregiver who takes care of Lily’s dementia inflicted farther.
Written by Grace Cheng-Ying Lin. In Taiwan, abortion rituals (嬰靈超渡, 嬰靈供養) have been gaining popularity since the 1980s. The ritual attempts to appease or rescue Yingling (fetus spirits嬰靈), the spirits of fetuses that have died from abortions or miscarriages. Within most contemporary religious discourse, abortion is seen as an inappropriate means of ending a life.
Written by J. Michael Cole. More and more, there are signs that the mainstream KMT is trying to reassert control over its destiny. And that core KMT, as history has shown, can be ruthless. Within a matter of months, Han the savior has turned into a liability, and a bit of an embarrassment, for the party. What happens in the next weeks and months is anyone’s guess, but it is easy to conclude that Han and his supporters might not like what the blue camp has in store for them.
Written by Chia Sui, Crystal, Sun. What can indigenous media do in Taiwan? At its best it can strengthen indigenous identities by showcasing tribal heritage, helping to maintain local languages and providing a public sphere for debate about indigenous issues. Indigenous media can also convey significant meaning as an indicator of cultural and societal change.
Written by Perl Li. In light of the recent pressure China is exerting on Taiwan through tourism, I hope the Tourism Bureau will properly utilise its resources to improve its campaigns both to support the tourism economy as well as Taiwan’s international reputation.
Writen by Giulia Mengato. My research on Indigenous communities in Taiwan shows that the needs and wishes of Indigenous peoples are still considered secondary to those of government. I argue for a more nuanced approach wherein public institutions work alongside local people. Government restrictions should not suffocate community will and should not limit the agency of local people.
Written by Brian Hoie. Although the majority of media attention yesterday focused on demonstrations by over one thousand marriage equality advocates outside the Legislative Yuan, another demonstration involving over one thousand took place outside the Executive Yuan at the same time. This demonstration involved over one thousand members of the Taiwan Association for the Rights of Non-Aboriginal Residents in Mountain Indigenous Townshipsprotesting against the Council of Indigenous Peoples’ efforts to protect indigenous traditional territories.