Written by Queer in the World. According to a 2016 study, tolerance towards homosexuality in Taiwan increased 132% between 1995 and 2012 and Taiwan’s reputation as the most gay-friendly country in Asia is certainly more than justified by this and its thriving gay community.
Written by Joseph Yu Shek Cheng. ‘A common understanding of the severe challenges that pro-democracy groups outside Mainland China face, including those in Taiwan and Hong Kong, is that they have to fight a sophisticated united front machinery and a state security apparatus with ample resources at its disposal.’
Written by Kuo Jia. Indeed, the left in Taiwan borrows heavily on this knowledge in its analysis of subjects and effects in movements. However, I do not mean that Western Marxism and new social movement theory that developed in Taiwan from the 1990s is always better or more progressive. I am just suggesting that these may inspire or supplement mainland China’s orthodox Marxism for young leftists and their movements.
Written by Rowena He. The hijacking of history by the Chinese Communist Party, together with the manipulation of nationalistic sentiments, promotes historical amnesia, fosters a narrow and xenophobic nationalism, impedes reflection on historical tragedies and injustice, and stokes enthusiasm for China’s growing international assertiveness. And such state-sponsored made-in-China nationalism, compounded with the soft power exported through agencies such as Confucius Institutes, has profound implications for the future of China, its relationship with Taiwan, and the world.
Written by Mab Huang. The struggle for human dignity, basic rights and a better life, to be sure, will be long and hard, but there is no alternative to commitment by, and engagement from, every individual, civil society organization, government and the United Nations, or what is left of it.
Written by Ying-Chu Chen, Rio, Peifen Hsieh, Jessie Tang, Evonne Tsai, Hsin-I Chiu, Crystal Tu. ‘Technical communities, forums for women may help to change for a while. But the most important is to make the whole society to be a safe place to minority groups, not only for women.’
Written by Ying-Chu Chen, Rio, Peifen Hsieh, Jessie Tang, Evonne Tsai, Hsin-I Chiu, Crystal Tu. We all agreed that women in Taiwan enjoy more rights and are more blessed than women in many other countries. But after I attended the Women in ICT session in APNIC 44 and APRICOT 2018, I found there are some differences in Taiwan and other countries, and these problems exist in the whole world.
Written by Weiting Guo. While some may think that we have garnered enough fragments of Huang Bamei’s life, one should bear in mind that the richness of her literary representations, together with the scarcity of her appearance in official documents, may have made her disappear inside the conventions of her own stories—a dilemma that often appears in the memories of mythologized figures.
Written by Federica Passi. Overstressing the uniqueness of Taiwan literature can also force it in an isolated position. Instead, an approach that emphasizes the regularities and what connects the island’s literature with other literatures can possibly better integrate the image of Taiwan in a wider cultural context.
Written by Simona A. Grano. Taiwan should pursue its plan to reduce greenhouse gases thereby killing two birds with one stone: lowering domestic pollution and attracting international benevolence and visibility by portraying itself as a capable, self-sacrificing and noble ecological crusader.
Written by Megan Convielle. Given these factors of regional pressure, security, and internal political structure, it is important to re-evaluate the framework that gauges the role of diplomatic relations for the future of Taiwanese foreign policy. Previous research has shown that economic assistance plays a large role in small-state diplomacy, but this framework appears to be outdated in how Taiwan’s diplomatic relations are currently shifting.
Written by Fangmei Lin. What is emphasized by Luo as “becoming non-human” is, in fact, becoming non-Taiwanese. The entire loop of becoming eventually demonstrates the paradox of the Taiwanese: unending deferral and the situation of absence constitute the meaning of being and becoming (non)-Taiwanese.