Written by Ysanne Chen, Ilin Tsai, and Shih-Hao Huang. In “Pondering the Pacific,” we conceptualise the Pacific as an oceanic highway or a contact zone. The vast ocean connects Pacific Islands. We travel from the island of Taiwan (we are reluctant to call it main(is)land) to Pongso no Tao to recover and explore this connection. When on the island, we further learn about Tao people’s connectedness to other Pacific Islanders. Upon our return, we wrote these poems to celebrate the Pacific. Along with other Pacific Islanders writers and poets, we praise the Pacific for its abundance and ability to connect people. We also join Pacific Islanders in voicing out against nuclear contamination and all forms of environmental injustice.
Written by Shih-hao Huang, Chiahua Lin, and Robinson Pinghao Liu. Employing “the Pacific” as a contact zone, this poetry collection explores the dynamic and shifting relationship between land and sea, allowing Indigenous culture and history in the trans-Pacific context to engage in spatial and historical complexity. This journey triggers memories and connects the present with the ancestral past. When seeing the constellations in the sky, one is reminded of the stories about stars. However, we were reminded that we often forget Taiwan is also a part of the Pacific. Therefore, we authored poems to represent, substantiate and celebrate the connection: the LOST connection between the Pacific Ocean and us.
Written by Cheng-Cheng Li. My filmmaking story in Oceania started with the Re/presenting Oceania course at the University of Hawai‘i. My Kumu (professor) Tarcisius Kabutaulake, who comes from the Solomon Islands, has been teaching and researching across the region for decades. His course invites me to critically engage with and discuss how the Pacific Islands have been represented in scholarly and other mediums. He brings me onto the ‘voyage’ across the ‘storyscapes’ of scholars, artists, performers, poets, and filmmakers to understand the politics of representation. This article will first discuss my filmmaking experience in Hawai‘i with the Pacific Island community. In the second section, with an increasing number of Indigenous Taiwanese wishing to connect with Oceania, I will address the interconnection story between Taiwanese Indigenous filmmakers and the Oceanic community. The theme of ‘relationship’ as ‘Priority’ will be interwoven into the stories.
Written by Chun Chia Tai. For many Indigenous peoples in Taiwan, music is a lively cultural medium that facilitates allying with other Austronesian peoples residing in Oceania. Such a musical way of fostering cultural diplomacy has currently been popular in Taiwan, especially after the release of the album Polynesia in 2014, emphasising the shared cultural genealogy of Austronesian under the collaboration of an Amis singer Chalaw Pasiwali and a Madagascar musician Kelima. In the same year, another project called the Small Island Big Song aimed to establish a network between Pacific Islands and Taiwan through music and film. Musicians in this project released their 2018 album Small Island Big Song and a sequential album named Our Island in 2021. Moreover, all these musical works focus on fusions of traditional folk music(s). Positive public perception reflects Taiwanese people’s rising demand for establishing a cross-Pacific Austronesian community between Taiwan and the Pacific Islands.
Written by Suliljaw Lusausatj. Although Australia’s Indigenous Peoples are not Austronesian language speakers, with direct historical links to Taiwan’s Indigenous Peoples, they share a broadly similar experience of colonial histories, national governance, social and economic environments, and most importantly, reliance on traditional subsistence practices and the importance of ancestral territories. Both peoples have experienced a gradual process of formal recognition. For example, the Prime Minister of Australia and the President of Taiwan issued formal apologies for the injustice done to Indigenous communities in 2008 and 2016, respectively. Despite these similarities, the Indigenous Peoples of Australia and Taiwan have not yet opened a constructive dialogue due to geographic distance, national policies and approaches to academic studies. This also applies to educational disciplines and uneven historical memories of colonialism. Therefore, perhaps it is important to think about the possibility of using new forms of diplomacy to build these relationships drawing on the traditional practices of Australian and Taiwan Indigenous Peoples.
Written by Yawi Yukex; translated by Yi-Yu Lai. A type of Taiwanese is extremely fond of anything about the Indigenous peoples of Taiwan. They are captivated by all the totems and material cultures associated with Indigenous peoples, yet they frequently only believe what they already know about Indigenous cultures. Besides, they usually turn a deaf ear to Indigenous peoples’ enormous burdens and struggles. I call these individuals “Indigenous fanatics.” In the early 2000s, a series of Taiwanese films, such as “The Sage Hunter” (2005) and “Fishing Luck” (2005), portrayed Indigenous communities as shelters for those wishing to escape reality and contrasted cities with the communities. People believe that the expansion of civilisation causes problems, whereas mountains and forests represent the solution.
Written by Chuahua Lin. How are Trans-Pacific connections remembered and maintained in the literary works of the Tao people, one of the 16 officially recognised Indigenous tribes of Taiwan? In this article, I will read Syaman Rapongan and Yung-chuan Hsieh’s works, and I will discuss how they exemplified the ways in which Tao people endeavour to revitalise the navigation tradition of their people and maintain the connection to the ocean. As I argue in this article, Tao people, as well as other Pacific Islander writers, represent the centuries-old navigating traditions of their people and thus keep these Trans-Pacific connections alive.
Written by Liqiao Guo. This article clarifies how the mainland and Taiwan view each other’s applications and tries to find the similarities and differences by addressing three vital questions. First, what are the motivations for both sides, respectively? Second, Who and why do they think they can finally join? Third, what would the final result be and its impact on cross-strait relations and the Asian-Pacific region’s economic order? This research details some of the essential official statements and academic contributions to the overall debate on both sides. Although I primarily draw on official statements and academic contributions to elucidate the discussion, I also consider newspaper articles, mainly because they provide an insight into an influential and growing antagonistic perspective.
Written by Peter C. Y. Chow. The Comprehensive and Progressive Agreement for Transpacific Partnership (CPTPP) was considered as one of the pathways to a Free Trade Area of Asia Pacific (FTAAP) during the APEC meeting in 2014. Hence, membership enlargement in this trade bloc will enhance its sphere of regional influence, leading toward the path of free trade in the Asia Pacific. CPTPP is the highest standard of trade accord which includes what is not in the WTO-the WTO extra and those beyond the WTO- the WTO plus. Therefore, it symbolises a gold standard of trade liberalisation in the 21st century.
Written by Tian He and Michael Magcamit. Taiwan is becoming increasingly isolated in the regional economy. The virtual signing of the RCEP on 15 November 2020 was a milestone for Asia’s regional economic integration. Although it is debatable whether the RCEP is a Chinese-led initiative, China is undoubtedly a significant player capable of shaping regional economic rules. Taiwan was excluded from this major trade deal despite being a technology powerhouse and an important trading nation that has spurred Asia’s integration with the world economy in the post-war period. Taiwan’s main regional economic competitor, South Korea, is far ahead of Taiwan regarding regional integration. It is believed that South Korea has free trade agreements (FTAs) with around three-quarters of regional economies. Under these circumstances, the CPTPP can be an opportunity for the Tsai administration to overcome its diplomatic isolation and revive the economy through deepening regional economic integration. Accordingly, Tsai has stressed the importance of the trade pact, stating that joining the CPTPP would strengthen Taiwan’s key strategic and economic position by further integrating the island-state with the rest of the world.
Written by Guanie Lim and Xu Chengwei. In March 2021, the UK government published the ‘Global Britain in a Competitive Age’ report. Amongst other things, it sets out the UK’s four key objectives: upholding an international order supportive of liberal democratic values; contributing to the security of this order; building greater global resilience to the impacts of climate change, health insecurity, and related challenges; and pursuing an international economic agenda that strengthens the UK’s global competitiveness and supports the welfare of its citizens. One of the most practical measures to achieve such goals is to channel foreign direct investment (FDI) to outward-oriented economies, not least those with potentially enormous upside. Boasting the fifth-largest economic output in the world and a very favourable demography, the Association of Southeast Asian Nations (ASEAN) must figure prominently in the calculus of UK policymakers.
Written by Hugh Stephens. As Canada works to develop and roll out its new “Indo-Pacific Strategy,” its membership in the Comprehensive and Progressive Trans-Pacific Partnership (CPTPP) has become a cornerstone in the strategy’s thrust of diversification in Asia away from China. This is part of a perennial concern to find new markets to help offset Canada’s high degree of trade dependence on the United States. Closer economic relations with Taiwan will likely be one outcome of this strategy, although China will remain an important factor.