Colonial Racial Science and Taiwan: How Indigenous Peoples Became Anatomy Data Points. Part I

Written by Ko-yu Chiang, Under the beating sun in Taiwan’s most southern tip, Mudan Township, an indigenous Paiwanese district with a current population of 5,000, opened a public committee in May 2020. Despite being in a small township in Taiwan’s far south, this committee was an international affair. In attendance was the council of Indigenous Affairs, Bureau of Cultural Heritage of the Ministry of Culture, the Pintung County government. The committee also extended to the other side of the world: Edinburgh University in the United Kingdom and the spirits of sixteen Paiwanese Mudan soldiers who have only recently returned home after 146 years abroad.

George Psalmanazar and the fake history of Taiwan

Written by Hung-yi Chien. In the spring of 1704, Psalmanazar published his book An Historical and Geographical Description of Formosa and reported many strange customs beyond people’s imagination. He claimed Formosa had a sophisticatedly organised society but was conquered by Japan in the seventeenth century. People of Formosa sacrificed thousands of boys’ hearts to worship their deities.

Tao People’s Fight for Environmental Justice and Subjectivity on Orchid Island

Written by Mei-Fang Fan. At the meeting of the Presidential Office Indigenous Historical Justice and Transitional Justice Committee in March 2018, the convener of the cabinet-level Fact-Seeking Committee and other committee members urged the government to formulate compensation regulations as soon as possible to compensate the Tao tribe. The Executive Yuan had approved guidelines for the compensation and that a fund management board that includes residents will be established. However, Tao elder anti-nuclear activists said that the Tao tribe rejects the compensation at a protest in front of the Executive Yuan on 29 November 2019.

Intergenerational Bonds in Indigenous Communities: Lessons From My Grandparents

Written by Ljius Rakuljivu (徐嘉榮). During my schooling time away from my grandparents and hometown, I received many questions about my culture and mother tongue, and I answered them. Thankfully, because of my grandparents, I was deeply immersed in the Paiwan culture and language. So, I have an easier time later in life in dealing with my identity. Also, I learn English better than my Han-Taiwanese contemporaries since Paiwan and English share phonetical similarities.

Taiwanese Literature in Transition: Indigenous Writing and Eco-literature as Method

Written by Ti-han Chang. At the crossroad of the 21st century, we see the rise of a new transition in Taiwanese literature. In the era of anthropogenic climate change, environmental literature or ecocriticism, which was first established in the Anglophone literature begins to sow its seeds in Taiwan in the late 80s and early 90s. Alongside this new transition, aboriginal literature in Taiwan also underwent a phase of cultural renaissance in the same period. Work published by Syaman Rapongan 夏曼藍波安, Walis Nokan瓦歷斯諾幹, and Topas Tamapima 拓拔斯塔瑪匹瑪 (田雅各) enrich and diversify the literary scene in Taiwan. The work of Rapongan, which promotes sea-writing and oceanic cultural imaginary, deserves, especially our attention.

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