Indigenous Storytelling in and Beyond the Classroom

Written by Yi-Yu Lai. One afternoon in 2011, Hong-sui Lim visited a Kaxabu village due to his participation in an anthropological camp. This marked his first encounter with the Kaxabu people, one of the Plain Indigenous groups inhabiting the Puli Basins in central Taiwan. Lim was astonished by the small number of Kaxabu elders who still speak their mother tongue, as it is commonly believed that Plain Indigenous peoples have been assimilated by Han Chinese culture and have lost their own languages and traditions. As a result, Lim returned to the Kaxabu communities as an undergraduate student to learn more about their endangered cultural heritage and began collaborating with the Kaxabu people. 

Leveraging Cultural Exports for Resilience: Insights from Taiwan and South Korea

Written by Tommy Hall and Margaret Siu. Global discussions about Taiwan often focus on an invasion scenario, and many observers wonder if Taiwan is adequately preparing for war. These discussions often dissect Taiwan’s hard power—military and economic factors that may dissuade Beijing. However, soft power is crucial in conflicts between imbalanced parties. Current discussion would benefit from diversifying outside hard power calculations and examining Taiwan’s soft power. Taiwan should apply lessons from South Korea’s model to bolster its ability to co-opt global support. Describing Taiwan’s soft power vision and comparing both nations’ top-down cultural promotion efforts is helpful.

The Many Faces of the Hokkien-language Internet

Written by Sam Robbins. This linguistic transnationalism has never died. In the digital era, online content distinctly aimed at promoting Taiwanese Hokkien within Taiwan abounds, but there is also a wide range of content created by communities interested in Hokkien generally. Hokkien-speaking populations across national borders also found each other and formed groups on social media. They share, remix, and collate content in these spaces rather than promote particular types of language use. For example, “Min Peoples, Min Languages” (閩人閩語), a Facebook group with almost 20,000 members from Malaysia, Singapore, Taiwan, and China, is dedicated to “sharing everything relating to Southern Min (folk) culture, (folk) songs, and Southern Min languages.”

Taiwan Studies and Sinology: A Curriculum Perspective

Written by Henning Klöter. The contributions by Perkuhn and Chien, Wang and Achen and again Chien mention some successful examples of Taiwan studies centres and associations in the US, the UK and mainland Europe. The core of Wang’s and Achen’s argument is that all of them can and should do without sinology. So far, so good. But if we look at the sustainability of Taiwan studies, we need to look beyond centres and associations and ask how the field can attract new cohorts of students and what they expect to learn. In other words, we need to discuss how the study of Taiwan should be integrated into existing curricula or whether Taiwan needs a curriculum in its own right.

Shared but Particular: A Proposal to Pitch Taiwan Research in Sinology and beyond

Written by Josie-Marie Perkuhn and Hung-yi Chien. Therefore, we call for a more comprehensive cross-perspective and interdisciplinary academic dialogue to encounter the current segregations and broaden the community by strengthening the interconnectivity. Although some topics, such as identity politics and the cross-strait tension, have caught particular attention in recent years, Taiwan studies still lack some ‘infrastructure’ that helps new students of Taiwan to grow upon it. With this sort of infrastructure, even if Taiwan lose its existence as an independent entity in the future, the shared discipline of sinology researching Taiwan, in particular, will last, and Sinitic knowledge will become the common heritage of human beings.

Matsu Language: A Language Too Unique To Forget

Written by Kai-Yang Huang. In 2019, President Tsai Ing-wen signed the National Language Development Act and announced its implementation. For a long time, pragmatism has had a significant impact on Taiwan. People believe that by promoting the use of English to become a “bilingual country,” Taiwan will be able to keep up with the rest of the world. Little do they know that what distinguishes Taiwan in the international community is the very distinctiveness of Taiwanese cultures. As a result, the primary principle of promoting natural language as a national language is to re-inherit a local worldview that has been around for a long time. This will strengthen the worldwide competitiveness of Taiwanese college students. 

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