Written by Barnaby Yeh. Nearly all Plains Indigenous language advocates emphasize the importance of recognition from the national government. As summarized by Kaisanan Ahuan, a Taokas activist from Puli, lack of government recognition is the primary obstacle to a full-fledged revival. “Because Plains Indigenous are not nationally recognized as Indigenous people, their languages are not national languages. Therefore, we cannot teach our mother tongues under the national education framework.
Written by Brian Doce. In 2018, Taiwan President Tsai Ing-wen announced the government’s objective to transform Taiwanese society into a bilingual nation to elevate the English fluency of the Taiwanese people and upgrade the country’s national competitiveness. Looking at the current blueprint published by the National Development Council, the plan’s enumerated key performance indicators (KPI) show a government-centric outlook by emphasising the simultaneous use of Mandarin and English by government agencies for respective services.
Written by Jenna Lynn Cody. Since its inception, the “Bilingual by 2030” initiative has drawn widespread criticism, primarily focused on a single titular keyword: bilingual. Social media posts citing “Mandarin” and “English” as the target languages of “Bilingual by 2030” by Vice President William Ching-te Lai certainly didn’t help. An initial focus on the possibility of making English a “second official language” in Taiwan and a failure to assuage worries that everyone would be forced to learn English made matters worse.
Written by Hung-yi Chien. There seems to be no problem with saying “Taiwanese” or “Taigi” in English. People know Taiwanese is the most spoken non-Mandarin language in Taiwan, and Taigi (Tai[wan] language) is how the language calls itself. However, these names give a false impression that Taiwanese is the only language that genuinely belongs to Taiwan and neglects the existence of Hakka and indigenous languages in this culturally and ethnically diverse country. Hakka activists have complained about the name Taigi for decades. They urge to use other names to call this language and reserve Taiwanese/Taigi for all languages spoken in Taiwan. The Taiwanese/Taigi fellows do not welcome this proposal because there is no agreement on how to call this language if Taiwanese/Taigi is not an option. Up until today, the name of the most spoken non-Mandarin language in Taiwan is still in dispute.
Written by Brett Todd. Amidst the upheavals of this pandemic period, few would recall that 2019 was the International Year of Indigenous Languages, and fewer still realise that the International Decade of Indigenous Languages 2022-2032 is about to commence. Both were declared by the UN General Assembly, a space in which Taiwanese voices are not heard. However, Taiwanese Indigenous representatives have participated in the UN Permanent Forum on Indigenous Issues (UNPFII), which joined UNESCO in calling for urgent action to arrest the declining use of native tongues worldwide.
Written by Fang Tang. In the early 1920s, many writers from mainland China migrated to Taiwan because of socio-political upheavals, thus began their unending diasporic ‘escape’ journey. One of these authors, Hualing Nieh, expresses the thoughts of a generation of diasporic writers, illustrating in her work with particular emphasis the theme of ‘escape.’ Born in 1925 in Wuhan, Hubei, China, Nieh experienced the Sino-Japanese War and the Chinese Civil War.
