Written by Ai-Ting Chung. This article examines the changing discourse around the Taoyuan Martyrs’ Shrine since it was built in 1938. The author argues that it demonstrates the transformation of Taiwan’s national identity shaped by coloniality and the impact of neoliberalism in turning identity as consumable products.
Written by Malte Philipp Kaeding. This article argues for the important identity-formation process of the Umbrella movement and beyond in Hong Kong, asking the question of what is Hong Kong and what does it mean to be a Hongkonger. This process was inspired by the Sunflower Movement and the Taiwanese success in building a unique identity vis-a-vis China.
Wriiten by Desmond Hok-Man Sham. The Umbrella Movement did not just construct the identity of local Hong Kongers but also overseas Hong Kongers, where Taiwan plays an important role in that process. This article reflects on how the identity was constructed overseas through diaspora mobilisation and activism and the future of Taiwan-Hong Kong connections.
Written by Jackson Yeh. This article reviews the influential legacies of the Sunflower Movement to Taiwan politically and its state-society relations, including an institutionalised oversight mechanism of future cross-Strait deals. Nevertheless, the article contends that the journey of the Sunflower Movement against the China factors remains unfinished.
Written by Nikal Kabala’an (Margaret Yun-Pu Tu). This article presents a reflective account from my perspective as one of the curators. It primarily focuses on the “behind the scenes” aspects, adopting an “inside out” approach to share my personal life experiences and the journey of research and curation as a mixed-background Taiwan Indigenous person from the Pangcah/’Amis community and a Ph.D. Candidate studying abroad in the fields of Indigenous Studies, Taiwan Studies, and Law. Supported by the main organisers—the Taiwan Academy in Los Angeles, the Burke Museum, and the Tateuchi East Asia Library (TEAL)—along with the co-organizers and their collaborative and generous sponsorships, I hope to unfold the narratives and open the dialogues driven by a passion for interdisciplinary pursuits.
Written by Cheuk Kwan Lau. In January 2023, a BBC news article brought attention to the challenges faced by Hong Kongers who migrated to Taiwan. The news pointed out that Hong Kongers who migrated to Taiwan face institutional obstacles when applying for citizenship. Immigration laws in Taiwan were claimed to be outdated. The migrated Hong Kongers could legally inhabit Taiwan, yet they did not enjoy citizenship and civil rights.
Instead of exploring the various institutional obstacles they face, this article takes a unique approach by examining the perceptions of the Taiwanese young generation regarding the influx of Hong Kong immigrants. It aims to uncover the contemporary Taiwanese identity constructed by this demographic, previously seen as a strong ally of Hong Kong protestors during the 2019 Anti-Extradition Law Movement.
Written by Olga Daksueva. The Russia-Ukraine war brought back discussions on national identity and how it is formed. National identity consists of two components: ethnocultural and political. Ethno-culture is often viewed as “the core of a nation and national identity,” which includes language, history, culture, and religion. It is argued to become the passé and to be replaced by the political component, which is designed through state sovereignty and territorial boundaries, delimiting the extent of nations and, by doing so, forming commonalities within the nations. However, the fact that we share a common territory is insufficient to get attached to the country. States also utilise various means to shape salient national identity through “rediscovery, reinterpretation and regeneration of [national] community.”
Written by Zeng Ee Liew. The term ‘colonial nostalgia’, or 戀殖 (lian zhi), has appeared more and more since the 2000s in the discourse used by Mainland China to describe the politicians or activists who advocate for democracy or even independence in both Taiwan and Hong Kong. Very often, those democracy or independence activists will be described as ‘traitors’ who still harbour lingering love or affection and pander to the former Western or Japanese colonial power and fail to show full patriotic love to the motherland. The use of such discourse can be seen from the lens of a broader effort by the Chinese government to delegitimise those pro-democracy activists, which will be explored further in this article.
Written by Mark Hsiang-Yu Feng. Busy as usual was Highway number eighty, but Mother’s Day made downtown San Jose unexpectedly quiet. However, in front of the California Theatre, lively chat sounded out of the silence, marking this celebratory moment for the twentieth anniversary of the Taiwanese American Center of Northern California during Asian and Pacific Islander heritage month. Families came to fill most of the seats, and three languages—Hoklo Taiwanese, Taiwanese Mandarin, and English—were spoken to express the identity of these participants. To honour the culture of Taiwanese and Taiwanese Americans, the overall narrative of Taiwanese Reminiscence contextualises a mixture of stunts, acrobatic movements, and dance into a condensed representation of the twentieth history of Taiwan.
Written by Chun Chia Tai. In February, I saw a text message in a Taiwanese group chat promoting a concert commemorating the 228 massacre caused by the Kuomintang dictatorship in Taiwan on February 28th, 1947. The concert was called The Spiritual Day of Taiwan: 2-28 76th Commemorative Concert and was hosted by two Taiwanese American organisations: the Taiwanese United Foundation and the Taiwan Elite Alliance, since 2007. The performers were mainly Taiwanese. Many of them were not professionals but members of local Taiwanese church choirs. Most of the audience was familiar with the songs being performed; therefore, they sang along with the performers.
Written by Wayne Huang. On May 15, 2022, a fatal shooting occurred at the Irvine Taiwanese Presbyterian Church in Laguna Woods, California. During a lunch reception, the gunman locked the doors and opened fire with approximately a hundred people present. The church has been recognised for its significant role in Taiwan’s democratisation and independence movements since the 1970s. It has led to the suspicion that this historical connection motivated the assailant to travel over a hundred miles from Las Vegas to target the church. The shooting resulted in six individuals being shot, including Dr John Cheng, who lost his life while attempting to disarm the gunman.
Written by Charlie Smith. At the height of the pandemic in 2020, a cultural producer generated considerable discussion within the Taiwanese diaspora in North America. It came when Charlie Wu wrote an article declaring: “I’m a Taiwanese Canadian, not a Chinese Canadian.” It was the managing director of the Asian-Canadian Special Events Association’s personal response to being constantly labelled as Chinese in his adopted country. In fact, Wu was even included in the list of the top 100 influential Chinese Canadians in British Columbia in a 2006 article in the Vancouver Sun.
Taiwan Insight 