Written by Robin Winkler. In terms of biodiversity, Taiwan ranks near the top of all countries with past natural historians referring to Taiwan as “the Galapagos of Asia.” For nearly forty years of martial law, most of the general population other than fishers and soldiers were kept away from the oceans for purported security concerns. However, as the Taiwan government becomes more mature in its self-discovery, particularly during the past two and a half decades, it has rediscovered that we are an island nation.
Written by Cheng Li-jung. In recent years, “Animal writing” is a developing issue in literary research. Many studies have given a focus on animals and social culture since the 1980s. They combined with cross-field animal research and attempted to rethink the history of animals in the context of ecological ethics and animal protection. Now it can be said that animal history is a new historical perspective and emerging field.
Written by Ya-Chign Huang. Pigeon racing is a historically national sport in Belgium and the Netherlands, the main export countries of racing pigeons for Taiwanese fanciers. While pigeon racing is usually described as the working-class horserace in the United Kingdom, Taiwanese pigeon racing draws participants from all walks of life, including farmers, vendors, civil servants, blue and white-collar workers, and business owners. Pigeons were a common playmate for older participants’ childhood in the 1950s to 1970s when the races were institutionalized.
Written by Chinghui Liao. Hunting traditions are common across many indigenous communities in Taiwan, and maintaining food security has been an important cultural practice for thousands of years. Recently, however, certain endangered animal species have faced greater risk due to commercial hunting. These cases often involve indigenous communities, and this has made the issue difficult to resolve. In order to protect a functioning and biodiverse ecosystem, the “wildlife conservation law” regulates hunting behaviour and limits legal practise to only specific indigenous ceremonies.
Written By Brian Hioe. The depiction of politicians as animals thus comes full circle. Whereas such depictions were previously used as a way to mock pan-Blue politicians, embracing such images is now seen as a strategy of pan-Green politicians aiming not only to connect with young people but also to engage in playful self-mockery.