Written by Alex Yong Kang Chow. This article offers insights into the anti-imperial struggles of the Taiwanese and Hong Kong diasporas through the book Island X. This article contextualises the diaspora experiences historically through Cold War geopolitics and left-leaning activism since the 1970s.
Written by Ai-Ting Chung. This article examines the changing discourse around the Taoyuan Martyrs’ Shrine since it was built in 1938. The author argues that it demonstrates the transformation of Taiwan’s national identity shaped by coloniality and the impact of neoliberalism in turning identity as consumable products.
Written by Zeng Ee Liew. The term ‘colonial nostalgia’, or 戀殖 (lian zhi), has appeared more and more since the 2000s in the discourse used by Mainland China to describe the politicians or activists who advocate for democracy or even independence in both Taiwan and Hong Kong. Very often, those democracy or independence activists will be described as ‘traitors’ who still harbour lingering love or affection and pander to the former Western or Japanese colonial power and fail to show full patriotic love to the motherland. The use of such discourse can be seen from the lens of a broader effort by the Chinese government to delegitimise those pro-democracy activists, which will be explored further in this article.
Written by Charlie Smith. The King’s Field is a famous Japanese video game series created in the 1990s. But nearly 400 years ago, there was another King’s Field—the entire island nation of Taiwan. For 38 years in the 17th century, Taiwan was a colony of the Dutch Republic under the administration of the Dutch East India Company. And the Dutch king was the largest shareholder.
“The Han people pioneers cleared the land, but the land they cleared was stolen from them, and they were forced to turn their labors toward tilling the so-called ‘king’s fields’,” wrote historian Su Beng in Taiwan’s 400 Year History. “Moreover, most of what they achieved was given over, in the form of rent or taxes, called ‘king’s field rent contributions,’ for the use and enjoyment of the Dutch.”
Written by Charlie Smith. The Dutch Cultural Association of B.C. is trying to tell a more nuanced and complete story of the Netherlands, including the experiences of those who lived under Dutch colonial rule. Moreover, the association’s goal is to provide a richer understanding of how Dutch descendants should act as visitors on the unceded lands of Indigenous nations in Canada’s westernmost province. Oostindie believes that this has set his organization up well for a collaboration with this year’s TAIWANfest in Vancouver and Toronto. Oostinde discusses how Taiwan, the Netherlands and Canada can “have heartfelt discussions that bring these hidden histories forward. And we can learn about what it means for contemporary politics, how we work together, and how we consider democracies.”
Written by Nikal Kabalan’an (Margaret Yun-Pu Tu). Taiwan’s Indigenous artefacts were taken, bought, brought, or even got stolen and ended up miles away from the Indigenous communities where they were made by the hands of Indigenous ancestors. Some of these Taiwan Indigenous collections were already kept in a foreign museum overseas for almost a hundred years. Some of these museums are devoted to reflecting the devastating colonial history and decolonising the space by, for example, rewriting the narratives, displaying their collections in more inclusive ways, and collaborating with the cultural communities from which these cultural holdings originated. The Burke Museum of Natural History and Culture in Seattle, Washington States, United States, where I am currently leading the review and engagement plan for the Indigenous Taiwan holdings with my colleagues, is one example of decolonising the museums.
Written by Pin-Hua Chou. When it comes to the Universal Exposition held in Paris in 1931, there are many criticisms of imperialism and colonialism appearing in all kinds of articles, both academic and non-academic. But, interestingly, speaking of the Taiwan exposition in commemoration of the first forty years of colonial rule in 1935, all the information in Mandarin that we can find at first glance seems to have a tendency to praise the Japanese government of the time by describing how valuable and grandiose achievements were made in this specific exposition under the rule of the Japanese empire and to belittle the ROC government at the same time.
Written by Pin-Yi Li. In the postcolonial Asian context, national museums reflect the countries’ colonial histories and their transformation, offering the country’s incumbent political elites the opportunity to reinvent or adjust the initial museum discourses framed by the colonisers. For example, respectively built by the Japanese and British colonial governments, both the National Taiwan Museum and the National Museum of Singapore are the oldest public museums in each country.
Written by Fang-Long Shih. The life and afterlife of Chiang Wei-Shui (蔣渭水 1891–1931) have echoed what the film Rashomon has denoted: “History was not found at the time of its occurrence, but was reconfigured at the time of discovery” (dir. Akira Kurosawa 1950). In 1921, Chiang Wei-Shui founded Taiwan Cultural Association (TCA, 台灣文化協會), the first culture-based organisation in Taiwan’s history. The TCA was established “to promote Taiwan to a position of freedom, equality and civilisation”. The TCA also had a political aim to “adopt a stance of national self-determination, enacting the enlightenment of the Islanders, and seeking legal extension of civil rights”.
Written by Chen I-Chen. Is Indigeneity a self-evident category? Or is “Indigenous” defined differently by the policies and politics of each nation-state? On June 28, 2022, a constitutional review of the Supreme Court’s debate on the Indigenous Status of the “Plains” peoples (the “Pingpu,” 平埔族群) shed light on the discussion surrounding Taiwan’s national recognition of Indigenous status. The “Plains” peoples, headed by the Siraya, had fought for more than three decades to have their Indigenous status recognised under the category of the “lowland” Indigenous peoples (平地原住民)”. As a crucial result of the long struggle for the Plains peoples’ legal status, the final judgement will be declared no later than this late November.
Written by Wen-Kai Lin. With the development of Taiwan’s democratisation in the late 1980s, Taiwan historians have been able to transcend the Chinese nationalist historiography of the past Kuomintang government and carry out historical research with Taiwan’s multi-ethnic groups as the equal subjects of historical interpretation. However, many researchers only focus on Taiwan itself, which inevitably ignores Taiwan’s relationship with East Asian history and world history and narrows the broader temporal and spatial significance of Taiwan research. This article attempts to take the exchange of East Asian knowledge of Taiwan’s modern governance from the late Qing Dynasty to the Japanese colonial period as a new research agenda to reveal that the research on Taiwan history is often not only Taiwan history but also a complex manifestation of wider East Asian history and world history.
Written by Ti-han Chang. 11:30 am on the 08th of July in Japan, unexpected news of Shinzo Abe 安倍晉三 being shot during his public speech travelled quickly on the international news media. However, the very fact of this happening has profoundly shaken societies in the East Asian region. For Japan, it appears there is a need to reflect deeper on the homogeneous nature of its internal political structure; for other countries in the region, on their indissociable geopolitical dynamics with their close neighbour over the last few decades.
Taiwan Insight 