Above All, The Legitimacy of Taiwan’s Democracy

Written by J. Michael Cole. Despite the high polarization that characterizes Taiwanese politics, the country’s three-decade-long democratic history has, to its credit, witnessed near-universal respect for those ideals. The three transitions that have occurred since democratization — in 2000, 2008 and 2016 — have been peaceful; even the paper-thin re-election of Chen Shui-bian in 2004, during which some members of the opposition camp engaged in acts of violence, never came close to being regarded as illegitimate.

Taiwan’s 2020 Elections: Too Many Unknowns and Incalculables

Written by John F. Copper. In July, Taiwan’s two main political parties, the ruling Democratic Progressive Party (DPP) and the opposition Nationalist Party (Kuomintang or KMT), held primaries to select their presidential candidates for the coming election. President Tsai Ing-wen won for the DPP. Kaohsiung Mayor Han Kuo-yu will represent the KMT. At that juncture, pundits opined that January 11, 2020 would be a seminal event or “election of all times”. They said that the prevailing issue and one that cleaves Taiwan’s soul in half is independence versus unification. Clearly the two candidates mirrored the two sides of this seeming irreconcilable difference.

Han Kuo-yu and the Enigma of Taiwan’s Indigenous Politics

Written by Scott E. Simon. In the 2018 municipal elections, when Han emerged from the side-lines to become Kaohsiung’s first KMT mayor since 1998, his support was strongest in Indigenous mountain districts. Although he won a relatively modest 53.87% of votes overall, he won 85% of eligible votes in Namasia District, 89% in Taoyuan, and 92% in Maolin. How can we explain the Indigenous zeal for Han?

Is Han Kuo-yu a Populist?

Written by Gunter Schubert. Unlike many populist leaders, Han’s public speeches have not been xenophobic, nor has he polemicised against LGBTQ rights (though he has promised to undo recent legislation allowing same-sex marriage should he be elected president). Moreover, his support for the ‘1992 consensus’ sounds more opportunistic than driven by pan-Chinese nationalism and his commitment to cross-Strait economic exchange does not prove that he supports ‘unification’ or wants to cosy up to the Chinese Communist Party.

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