Colonial Racial Science and Taiwan: How Indigenous Peoples Became Anatomy Data Points. Part I

Written by Ko-yu Chiang, Under the beating sun in Taiwan’s most southern tip, Mudan Township, an indigenous Paiwanese district with a current population of 5,000, opened a public committee in May 2020. Despite being in a small township in Taiwan’s far south, this committee was an international affair. In attendance was the council of Indigenous Affairs, Bureau of Cultural Heritage of the Ministry of Culture, the Pintung County government. The committee also extended to the other side of the world: Edinburgh University in the United Kingdom and the spirits of sixteen Paiwanese Mudan soldiers who have only recently returned home after 146 years abroad.

George Psalmanazar and the fake history of Taiwan

Written by Hung-yi Chien. In the spring of 1704, Psalmanazar published his book An Historical and Geographical Description of Formosa and reported many strange customs beyond people’s imagination. He claimed Formosa had a sophisticatedly organised society but was conquered by Japan in the seventeenth century. People of Formosa sacrificed thousands of boys’ hearts to worship their deities.

The Western Gaze: Modern Art and Cultural Diplomacy in 1950s and 1960s Taiwan

Written by Man-hua Chen. Taiwanese modern art burgeoned in the Japanese colonial period. After World War II, along with the change in regime in Taiwan, participation in international art exhibitions as a country became an essential cultural and diplomatic means adopted by the ROC government. The original motive behind this initiative was purely political; nevertheless, it has been a key driver for promoting the development of modern art in Taiwan.

Combatting Human Trafficking during Republican China

Written by Bonny Ling. One of the most interesting chapters in the history of modern China and international law is the vibrant and dynamic engagement of the Republican Chinese government with the League of Nations, the intergovernmental precursor to the United Nations, to address the exploitation of women for prostitution, known then as the “traffic in women.” It is an overlooked prologue that provides the historical context for efforts by successive governments on both sides of the Strait to combat exploitation. This issue remains just as relevant today as it did close to a century ago.

The “Lost Outlying Island” of the Tachen Diaspora

Written by Kai-yang Huang. As Taiwan’s identity debates are slowly eking towards a consensus, it is essential to also pay attention to the diverse marginal voices of the people of Taiwan. Thus, because discourse about Taiwan as a “maritime nation” is increasingly common, more attention has been paid to marine conservation—for example, the IOC established the Maritime Protection Agency and has preserved traditional fishing techniques (for example, the Marine Science Museum exhibits traditional Han fisheries). For the Tachen diaspora, the ocean has long been an important part of their customs and a poignant reminder of their forced migration from their homeland due to the Chinese civil war and their subsequent migration to the United States. Supposing that Taiwan perceives itself as a “maritime nation.” In that case, these narratives deserve a place in Taiwan’s modern historical understanding.

The Penghu Migrants Behind Kaohsiung’s Post-war Boom

Written by Tshinn-Hun Miguel Liou. Strictly speaking, there’s nothing inherent about the connection between the people of Kaohsiung and Penghu, and the route that many people from Penghu took from Kaohsiung was often more treacherous than the path for those emigrating within Taiwan. However, the consensus linking people from these two places should give pause for thought. So, why is Kaohsiung the first choice for people from Penghu who move to Taiwan? 

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