Written by Junwei Yu. This article highlights the political implication of the Olympic Formula of Chinese Taipei for Taiwanese spectators in the stand. The IOC regulations for spectators are relatively vague and that allow different handling of Taiwanese fans in various Olympics and sports events. This article reviews these incidents amidst increasingly assertive Taiwanese identity.
Written by Belinda Han. This article studies the fan community of the Japanese webcomic Hetalia: Axis Powers in both Taiwan and China. It explores how the fandom of the Taiwanese character, Wan-Niang, interprets and retells historical and political message, acts as a field where emotions and identities jumbled.
Written by Ai-Ting Chung. This article examines the changing discourse around the Taoyuan Martyrs’ Shrine since it was built in 1938. The author argues that it demonstrates the transformation of Taiwan’s national identity shaped by coloniality and the impact of neoliberalism in turning identity as consumable products.
Written by Malte Philipp Kaeding. This article argues for the important identity-formation process of the Umbrella movement and beyond in Hong Kong, asking the question of what is Hong Kong and what does it mean to be a Hongkonger. This process was inspired by the Sunflower Movement and the Taiwanese success in building a unique identity vis-a-vis China.
Wriiten by Desmond Hok-Man Sham. The Umbrella Movement did not just construct the identity of local Hong Kongers but also overseas Hong Kongers, where Taiwan plays an important role in that process. This article reflects on how the identity was constructed overseas through diaspora mobilisation and activism and the future of Taiwan-Hong Kong connections.
Written by Jackson Yeh. This article reviews the influential legacies of the Sunflower Movement to Taiwan politically and its state-society relations, including an institutionalised oversight mechanism of future cross-Strait deals. Nevertheless, the article contends that the journey of the Sunflower Movement against the China factors remains unfinished.
Written by Meredith Schweig. Since the end of the 1980s, when rap music first took root in urban Taiwan, artists have explored the creative possibilities inherent to rhyming in the multiple languages spoken on the island. Early commercial pop-oriented performers like Yu Chengqing tended to rap in Mandarin; acts primarily associated with the underground folk and rock scenes, like Blacklist Workshop and Jutoupi, performed almost exclusively in Hoklo; and American-born Taiwanese teen sensations the LA Boyz peppered their Mandarin and Hoklo verses with English.
Written by Cheuk Kwan Lau. In January 2023, a BBC news article brought attention to the challenges faced by Hong Kongers who migrated to Taiwan. The news pointed out that Hong Kongers who migrated to Taiwan face institutional obstacles when applying for citizenship. Immigration laws in Taiwan were claimed to be outdated. The migrated Hong Kongers could legally inhabit Taiwan, yet they did not enjoy citizenship and civil rights.
Instead of exploring the various institutional obstacles they face, this article takes a unique approach by examining the perceptions of the Taiwanese young generation regarding the influx of Hong Kong immigrants. It aims to uncover the contemporary Taiwanese identity constructed by this demographic, previously seen as a strong ally of Hong Kong protestors during the 2019 Anti-Extradition Law Movement.
Written by Olga Daksueva. The Russia-Ukraine war brought back discussions on national identity and how it is formed. National identity consists of two components: ethnocultural and political. Ethno-culture is often viewed as “the core of a nation and national identity,” which includes language, history, culture, and religion. It is argued to become the passé and to be replaced by the political component, which is designed through state sovereignty and territorial boundaries, delimiting the extent of nations and, by doing so, forming commonalities within the nations. However, the fact that we share a common territory is insufficient to get attached to the country. States also utilise various means to shape salient national identity through “rediscovery, reinterpretation and regeneration of [national] community.”
Written by Zeng Ee Liew. The term ‘colonial nostalgia’, or 戀殖 (lian zhi), has appeared more and more since the 2000s in the discourse used by Mainland China to describe the politicians or activists who advocate for democracy or even independence in both Taiwan and Hong Kong. Very often, those democracy or independence activists will be described as ‘traitors’ who still harbour lingering love or affection and pander to the former Western or Japanese colonial power and fail to show full patriotic love to the motherland. The use of such discourse can be seen from the lens of a broader effort by the Chinese government to delegitimise those pro-democracy activists, which will be explored further in this article.
Written by Mark Hsiang-Yu Feng. Busy as usual was Highway number eighty, but Mother’s Day made downtown San Jose unexpectedly quiet. However, in front of the California Theatre, lively chat sounded out of the silence, marking this celebratory moment for the twentieth anniversary of the Taiwanese American Center of Northern California during Asian and Pacific Islander heritage month. Families came to fill most of the seats, and three languages—Hoklo Taiwanese, Taiwanese Mandarin, and English—were spoken to express the identity of these participants. To honour the culture of Taiwanese and Taiwanese Americans, the overall narrative of Taiwanese Reminiscence contextualises a mixture of stunts, acrobatic movements, and dance into a condensed representation of the twentieth history of Taiwan.
Written by Charlie Smith. At the height of the pandemic in 2020, a cultural producer generated considerable discussion within the Taiwanese diaspora in North America. It came when Charlie Wu wrote an article declaring: “I’m a Taiwanese Canadian, not a Chinese Canadian.” It was the managing director of the Asian-Canadian Special Events Association’s personal response to being constantly labelled as Chinese in his adopted country. In fact, Wu was even included in the list of the top 100 influential Chinese Canadians in British Columbia in a 2006 article in the Vancouver Sun.
Taiwan Insight 