A Proposition of Indigenous Diplomacy for Taiwan-Australian Indigenous Peoples

Written by Suliljaw Lusausatj. Although Australia’s Indigenous Peoples are not Austronesian language speakers, with direct historical links to Taiwan’s Indigenous Peoples, they share a broadly similar experience of colonial histories, national governance, social and economic environments, and most importantly, reliance on traditional subsistence practices and the importance of ancestral territories. Both peoples have experienced a gradual process of formal recognition. For example, the Prime Minister of Australia and the President of Taiwan issued formal apologies for the injustice done to Indigenous communities in 2008 and 2016, respectively. Despite these similarities, the Indigenous Peoples of Australia and Taiwan have not yet opened a constructive dialogue due to geographic distance, national policies and approaches to academic studies. This also applies to educational disciplines and uneven historical memories of colonialism. Therefore, perhaps it is important to think about the possibility of using new forms of diplomacy to build these relationships drawing on the traditional practices of Australian and Taiwan Indigenous Peoples.

Indigenous/Islander Fanaticism Across the Pacific: A Perspective from Films

Written by Yawi Yukex; translated by Yi-Yu Lai. A type of Taiwanese is extremely fond of anything about the Indigenous peoples of Taiwan. They are captivated by all the totems and material cultures associated with Indigenous peoples, yet they frequently only believe what they already know about Indigenous cultures. Besides, they usually turn a deaf ear to Indigenous peoples’ enormous burdens and struggles. I call these individuals “Indigenous fanatics.” In the early 2000s, a series of Taiwanese films, such as “The Sage Hunter” (2005) and “Fishing Luck” (2005), portrayed Indigenous communities as shelters for those wishing to escape reality and contrasted cities with the communities. People believe that the expansion of civilisation causes problems, whereas mountains and forests represent the solution.

Representing Taiwan’s Pacific Connections

Written by Chuahua Lin. How are Trans-Pacific connections remembered and maintained in the literary works of the Tao people, one of the 16 officially recognised Indigenous tribes of Taiwan? In this article, I will read Syaman Rapongan and Yung-chuan Hsieh’s works, and I will discuss how they exemplified the ways in which Tao people endeavour to revitalise the navigation tradition of their people and maintain the connection to the ocean. As I argue in this article, Tao people, as well as other Pacific Islander writers, represent the centuries-old navigating traditions of their people and thus keep these Trans-Pacific connections alive. 

A Storm in a Coffee Cup: Indigenous Coffee Production, Typhoon Marokat and the long way home.

Written by Chang Yu-Hsin, Translated by Sam Robbins. After the typhoon, indigenous communities moved into new villages constructed in the lowlands through government and non-profit organisations’ funds. The new village for the people of the Taiwu township was roughly 17 kilometres from their original home, and the journey between the two locations took about 40 minutes by motorbike. The number of resources needed to take care of and manage the coffee farms increased as transport and oil costs went up. Especially for community elders who needed to go up the mountains to take care of the coffee farms, the time and energy now required to make the journey was no small burden.

Fighting from the Grassroots: Indigenous Health Justice is All About Life

Written by Yunaw Sili and Besu Piyas. The story began in 2006. That year, the Council of Indigenous Peoples in Taiwan issued a guideline stating that if Indigenous students need preferential treatment for college admission, they must pass the national Indigenous language certification test. As a result, many parents were worried that their children’s access to higher education would become more difficult. Because of this issue, we started our grassroots organising work in Hanxi Village, Datong Township of Yilan County. That was the first time we engaged and coordinated with the community people on local concerns. On April 19th, 2006, we demonstrated in front of the Council of Indigenous Peoples, fighting for our youth’s college rights. 

Why Do We Have Poor Health? How Colonialism Continues to Marginalise Indigenous Peoples

Written by Wasiq Silan. Despite the varying colonial histories with Indigenous peoples in other parts of the world, Indigenous people in Taiwan have one disturbing issue in common: poor health. Among other indicators (such as maternal mortality, birthweight, malnutrition, obesity and so on), Indigenous peoples in Taiwan die almost a decade sooner than the general population. Why this disparity? We are taught to believe the argument that blames Indigenous peoples for their own high-risk behavioural choice, lack of awareness, low educational attainment, and dysfunctional families; closer examination shows that we need to look beyond the individual level.

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