Finding the Needle in a Haystack: Why Small Sample Studies Matter to the Health Justice of Indigenous Communities in Taiwan?

Written by Kalesekes Kaciljaan (Yu-Chi, Huang) and Ta-Chun Hua.

We often see that Indigenous-focused research is excluded from major research programs with the capacity to influence policymaking, ignoring the impact of Indigenous cultural distinctiveness on health disparities. For example, in the annual statistics of health promotion in Taiwan, the authors didn’t separate most disease-related statistics, such as prevalence, incidence, and age distribution of individual diseases, of Indigenous Peoples from the general population. It has been tough to present the extent of the health differences between Indigenous People and the rest of the Taiwanese population in the absence of these essential figures. Lack of information also posed many difficulties for community health practitioners attempting to establish a health promotion plan for undersized Indigenous communities. This phenomenon occurs in Taiwan and many other countries with multiple ethnic minorities.

The Homecoming of Indigenous Tea Farmers

Written by Szu-yu Lai, translated by Sam Robbins. When people in Taiwan think of indigenous communities, they think of millet, traditional clothing, and other stereotypical markers. However, from the story of Atayal tea farmers in Li Mountain, we can see that such static imaginings don’t bind indigenous peoples. Admitting to Taiwan’s rapidly changing culture and economy, cultivating tea became a way for Atayal people to reflect on their own culture and relationship with mainstream society. Although tea is not a part of the Atayal people’s traditional culture, it has slowly become a crucial part of how Atayal tribes market themselves through legal and economic changes. 

Two Young Indigenous Scholars are Promoting Indigenous artists – in Taiwan and Beyond.

Written by Fanny Caron. Lin and Ismahasan’s academic disciplines and the career path they have chosen to highlight a change in Taiwan Indigenous studies on an international level. These choices enable them to play a part in shifting the discourse on Indigenous Peoples from “objects” of study to active “subjects” of their own (counter-) narrative, supporting their affirmation of Indigeneity and tribal sovereignty.

Unpacking the Colonialist Undertones of the Indigenous People’s Basic Law: Law as a Tool of Oppression in Taiwan

Written by Aaron Chen. In May 2021, Taiwan’s Constitutional Court considered a high-profile case concerning indigenous hunting rights. First opened in 2013, the Bunun man, Tama Talum, had been convicted for violating the Wildlife Conservation Act, which limited indigenous poaching to solely ceremonial activities. He was also prosecuted under the Controlling Guns, Ammunition and Knives Act, legislation that only allowed indigenous peoples to hunt using homemade weapons, whilst Tama Talum did otherwise.

Unrecognised Indigenous Groups of Taiwan and their Struggle for Language Revival

Written by Barnaby Yeh. Nearly all Plains Indigenous language advocates emphasize the importance of recognition from the national government. As summarized by Kaisanan Ahuan, a Taokas activist from Puli, lack of government recognition is the primary obstacle to a full-fledged revival. “Because Plains Indigenous are not nationally recognized as Indigenous people, their languages are not national languages. Therefore, we cannot teach our mother tongues under the national education framework.

Colonial Racial Science and Taiwan: How Indigenous Peoples Became Anatomy Data Points. Part II 

Written by Ko-yu Chiang, We received a reply confirming that the Mudan remains were indeed still stored in their collection. So, at this point, the puzzle was finally complete. This is the full story of the journey taken by these unfortunate victims. They came from a battle in Pingtung, to an anatomy lab in Yokohama, to the University of Edinburgh, where they were left in storage. 

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