Written by Ji-Ping Lin. Although ethnic integration had played a crucial role in promoting ethnic harmony, ethnic relations in Taiwan was typified by hates” outweighing “loves.” Nevertheless, such a situation changes in the late 1980s and the 1990s. Indeed, Taiwan’s political, socioeconomic, and cultural systems began experiencing several fundamental transitions; a transition from authoritarian to democratic polity, from a planned economy to globalised one, and from close to open and multi-culturalism society.
Written by Isabelle Cheng. [Migrant] men can’t produce babies, but women can. We can’t allow foreigners to give birth in Taiwan and breed more foreigners […] It is indeed inhumane to repatriate a pregnant woman. However, even permitted to give birth in Taiwan, she and her child would have to be deported eventually. It is even more inhumane to break her family and separate the child from the [Taiwanese] father after they’ve developed bonds (the Legislative Yuan, 17 April 1992, Taipei).
Written by Chieh-chi Hsieh. When the impact of COVID-19 was at its height in Asia this April, the director-general of the World Health Organisation (WHO), Dr Tedros Adhanom Ghebreyesus, publicly accused Taiwan of continuously attacking him with racist slurs for months. Although these accusations have been proven to be false, with the ongoing Black Live Matters campaign taking place, it does give a good opportunity to reflect on whether racism exists in Taiwan. More importantly, how this contributes to the formation of Taiwan’s identity in the contemporary epoch.
Written by Brian Hioe. Over the past four years, it has become a refrain of the Tsai administration to tout Taiwan’s increasing diversity. Namely, given increased immigration to Taiwan from Southeast Asia, one in ten children in Taiwan has a foreign parent. This is a fact that Tsai and members of her administration have taken to frequently citing, often during occasions in which Taiwan is visible on the international stage.