Written by Fasa’ Namoh. This article explores how charismatic Christian prophecy shaped the 1990s migration of Paiwan families from Taiwan to Belize. Drawing on multisited fieldwork in Belize, Taiwan, and the United States, the research examines how religious landscapes and cultural memory are reterritorialised through cross-cultural encounters and diasporic practices.
Written by Thomas Ching-Wei TU. This second part of the article presents possible suggestions for promoting Taiwan-Vatican relations. For instance, it could review the visa difficulties of foreign clergy and nuns and strengthen educational and technological exchanges. Only through a greater understanding of the Vatican’s special diplomacy can the friendship with Taiwan’s only European diplomatic partner be deepened.
Written by Thomas Ching-Wei TU. This two-part article reflects on Taiwan’s diplomacy with the Holy See from a high-level politics perspective and examines how Taiwan can enhance cooperation. It argues that in addition to calling for religious freedom in China, the Taiwanese should understand the primary goals of the Vatican’s diplomacy and its differences with secular states.
Written by Janelle Umana-Limon. This article examines the rise of Indigenous resistance movements in Taiwan through the voices of Liglav Awu and Ayah Demaladas. It highlights how colonial powers, especially the Christian Church, have shaped and suppressed Indigenous cultures and women’s autonomy.
Written by Mark G. Murphy. This article is presented in two parts. The first part was published on 19th November. In this second part, we explore the relationship between cultivation and rootedness in video games by examining how different cultural traditions shape narrative approaches to spiritual development.
Written by Chee-Hann Wu. This article centres on the popular topic of discussion on Taiwan’s lack of AAA games. It argues the necessity of such questions. Rather than focusing on the absence of AAA titles, the conversation should shift towards supporting and promoting the existing strengths of Taiwan’s game industry.
Written by Chee-Hann Wu. Taiwanese horror (taishi kongbu) is a rising genre that has claimed an important space in Taiwanese popular culture, particularly in the video game industry since the debut of Detention in 2017. These video games often incorporate elements of Taiwan’s local religions, ritual practices, and mythologies, especially the ones associated with ghosts and other supernatural beings. Although mostly implicit, many Taiwanese horror games contain hints of historical references to the 228 Incident and the White Terror under Martial Law. Malevolent monsters and ghosts become physical incarnations of state-sanctioned violence by perpetrators and accomplices and the suffering of those who were arrested, executed, or silenced.
Written by Yi-Ping Wu. Staying at home, not going to the beach, or climbing mountains, and not even opening an umbrella indoors are just a few taboos everyone must remember when Ghost Month 鬼月 arrives. Although the origin of the concept of Ghost Month is uncertain, the Taiwanese still emphasize the rituals that must be practised and the taboos that must be prohibited during this period. What attracts our attention most is the colossal amount of money that the Taiwanese pay for the rituals, offerings, and joss paper (paper money) to honour their ancestors because their past loved ones could return to the world of living since the gate of the underworld would open on the first day of July on the lunar calendar. The huge income that the cultural concept of Ghost Month contributes reminds us of an interesting question to think about thoroughly: How much money the “ghosts” could make?
Written by Liang Ting-Yu. Homeless ghosts are also known as “good brothers.” In Taiwan’s civil society, they are not Youying gong (有應公) who are sacrificed in ghost temples, but rather a kind of wandering spirits who do not have or appear on memorial tablets, tombstones, or graves, and who are not worshipped by anyone; there are no temples or shrines to which they can return, and no place in which they can take shelter. On the half of the seventh lunar month, commonly known as the “Ghost Month,” local families, stores and companies, temples and Wanshan shrines（萬善祠） offer sacrifices to homeless ghosts in the form of Zhongyuan Pudu（中元普渡）ceremonies and Chaodu devotions（超渡法會）, which are rituals that free ghosts from suffering and reincarnation.
Written by Dolma Tsering. Taiwan is known as the beacon of democracy, and its competitive democratic principles and practices distinguish it from authoritarian China. Advocacy for promoting religious freedom is one of the important tasks undertaken by the government. For instance, as a part of this advocacy, in 2018, President Tsa Ing-Wen announced that Taiwan would donate US$200,000 per year for five years to the United States’ International Religious Freedom Fund as a part of Taiwan’s contribution to advancing global religious freedom. The government, annually in association with the American Institute in Taiwan (AIT), hosts an international forum for religious freedom to establish a more inclusive society in Taiwan. However, on 6th June 2023, more than 112 Tibetan Buddhist centres in Taiwan joined a press conference which called for the government’s unfair treatment of visa restrictions for Tibetan Buddhist monks in Taiwan and therefore demanded an amendment to the existing visa restriction.
Written by tanivu yasiungu and Aaron Valdis Gauss. Living high up in quiet Ali Mountain, the Tsou shamans intimately connect with the earth and the ancestral spirits. But, of course, they are also connected with the most beloved god of the Tsou tribe––Hamo. Another important role of the Tsou shamans is to preserve, perpetuate and affirm Tsou myths, thereby maintaining a connection with the ancestors. Tsou shamans believe that working with nature is the most suitable way for everyone to live. We, the Tsou people, have always believed that being simple and pure in our beliefs is the only way to maintain the closest relationships with our god Hamo.
Written by Wen-Hsu Lin. According to statistics from 2017, about 6% of the Taiwanese populace are Christian. Despite having a history dating back several centuries, Taiwan’s Christian community remains largely understudied and rarely discussed. Scholars have tried to better understand this group using survey data. Through the data, we first reveal the demographic characteristics of Taiwanese Christians. More importantly, under the well-documented trend that the country has become more secularized, we further investigate whether Christian faith still matters to Christians’ behaviour and attitude toward social issues.
Taiwan Insight 