How might China’s new Taiwan policy pan out?

Written by Huynh Tam Sang. One year after the 2019 eruption of large-scale pro-democracy protests in Hong Kong, China enacted the “national security law” for the special administrative region, cracking down on freedom and democracy there. Under such a situation, Taiwan’s populace disapproved of China’s strategy of occupying and turning the self-governed island into a new colony in the vein of Hong Kong. In light of the widespread criticism of “one country, two systems,” the political framework that Chinese authorities have embraced to pursue peaceful reunification with Taiwan, the Chinese Communist Party’s leader Xi Jinping (習近平) has tasked Wang Huning (王滬寧), the party’s chief of ideology and his mastermind, with finding a replacement arrangement.

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Taiwan-China relation: 2023 and beyond (Part II)

Written by Daniel Jia. The Taiwanese government, as the administrative body of a democratic state, is currently facing a formidable challenge from both external and internal sources. While China’s aggression towards Taiwan is widely acknowledged, many Taiwanese citizens are beginning to realise that the significant differences between Taiwan’s and China’s social structures outweigh any cultural similarities between the two nations. However, it is important to note that only a few people recognise that these differences could be easily erased if China imposed its rule upon Taiwan, as it did with Hong Kong.

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Taiwan-China relation: 2023 and beyond (Part I)

Written by Daniel Jia. The year 2022 has been particularly bumpy for Taiwan and China in their relationship. The tension reflected the growing identity gap between the two sides of the Taiwan Strait. While China’s strength of pulling Taiwan closer through its economic attraction and political influence was waning, Taiwan’s growing confidence transformed into a centrifugal force that would one day liberate Taiwan completely from China’s repressive sphere. Taiwan’s desire to part tyrannical China bears an analogy with Ukraine’s struggle to free the re-born nation from the centuries-old Russian oppressor. The turbulent year of 2022 is now in the past, but does its impact affect our future? What would the Cross-Strait relation be like in 2023 and beyond? This paper includes two perspectives, the first is a reflection from China, and the second is a reflection from Taiwan.

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Revitalising Indigenous Weaving Cultures Across Borders: Conversations and Collaborations between Taiwan and the Philippines

Written by Shau-lou Young. Weaving is a significant material culture in Indigenous Peoples’ society in Taiwan and the Philippines. In the past, hand-made textiles were necessities in their daily lives. However, with the introduction of fabrics into their society, only a few women continued to weave. Today, Atayal weavers in Taiwan and Ifugao weavers in the Philippines are working hard to revive their weaving culture. They brought back and conserved disappearing weaving techniques and knowledge and remade some long-lost textiles.

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When You Weave, You Are Planting Seeds on the Land: An Indigenous Weaving Practitioner’s Experience

Written by Ipiq Matay. My name is Ipiq, which means “tiny” in Truku, and I am an Indigenous person from the Truku community of Taiwan. Despite my lack of height, I have a big heart. As a weaver in my community, I’d like to share ‘mhuma’, a Truku weaving skill which translates to “be planting”. This weaving technique can be seen in diamond-shaped patterns on women’s traditional clothing. Learning how to weave and create this pattern began my journey of connecting to my family history and the people of my community.

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Tminun: Weaving from My Heart as an Indigenous Male

By Peydang Siyu (Chu, Hao-jie); translated by Huang, Hsing-hua. I am a member of the Truku people; the twelfth officially recognised Indigenous nation in Taiwan. We believe in our ancestors’ spirits (utux rudan) and adhere to their teachings (gaya) throughout our entire lives. Cloth weaving (tminun), similar to facial tattooing (ptasan), is a significant part of Truku culture, and many of our customs are related to it. For example, there is a strict gender division of labour in traditional Truku society, with men hunting and women weaving. Men were prohibited from learning how to weave or even touching the tools. As a male, it wasn’t until 2018 did I dare to learn it. But once I began, I never stopped. It was definitely a dream-come-true journey that I would forever remember.

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Weave for an Identity: Learning Indigenous Weaving as a Han Person

Written by Nai-Wen Chang. It all started from my experience representing Taiwan at an international youth forum in 2010. A section required every participant to introduce one’s country, offering a chance to engage in cultural interactions. It was our turn to present after India, Russia, Germany, the United States, and China. Everything went smoothly until an Indian participant in a dazzling sari raised a question. The Indian representative, out of pure curiosity, asked, “What does your traditional dress look like?” A moment of embarrassed silence filled the air. My senior, the eldest of us, eventually replied, “We don’t wear traditional dress much, but we do have cheongsams.” A Chinese participant immediately countered, “Cheongsam is Chinese dress, not Taiwanese.”

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Encountering Ancestors Along the Path of Weaving

Written by Langus Lavalian. Ibu is currently the youngest weaver in Haitutuan Township. When she was learning to weave with our grandmother, she had a dream in which she met a silent elderly female who requested Ibu to watch her weaving process. Traditionally, outsiders are not allowed to watch or learn the weaving process. However, this old lady appeared to be weaving purposely for Ibu and instructing her step by step. Since taisah, which refers to dream, is vital to the Bunun, Ibu believes that this is the path guided by our ancestors. 

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Sitting on The Fence? The Ambiguous Position of the TPP and Its Potential Causes

Written by Jonathan Leung and Chengyu Yang. For the TPP, there are two issues that have been most widely criticised by the Taiwanese public and politicians. The first is that the TPP’s political stance is too vague and often lacks clear views on cross-strait issues. The second is that the TPP itself relies too heavily on the popularity of former Taipei City Mayor Ko Wen-je, while relatively ignoring the views of other TPP politicians. Some politicians have recently argued that Ko and his TPP are likely to repeat the 2014 PFP and Song’s failure in 2024. Why is the TPP’s cross-strait stance receiving attention in the Taiwanese political arena and is the TPP’s political stance really ambiguous? What are the potential reasons for public and politicians’ perceptions about the ambiguity of the TPP’s position?

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Addressing the Elephant in the Room: The California Shooting and the “Political Problem”

Written by His-Yao Lin and Yi-Lan Lin; translated by Yi-Yu Lai. It has been a while since the mass shooting at the Irvine Taiwanese Presbyterian Church in Southern California, United States, occurred last year. Many pieces of evidence are still ambiguous and cannot be determined. This shooting was not a unique case that sparked political tensions between the Chinese, Taiwanese, and Americans. In January 2023, a series of mass shootings also occurred in California, and two of them were emphasised since the suspects and victims seemed to be Asian. If we focus on the moment when the shooting happened, the “political” reaction in Taiwanese public opinion demonstrates the complexity and difficulties of Taiwan’s ethnic politics since 1949. 

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