Revitalising Indigenous Weaving Cultures Across Borders: Conversations and Collaborations between Taiwan and the Philippines

Written by Shau-lou Young. Weaving is a significant material culture in Indigenous Peoples’ society in Taiwan and the Philippines. In the past, hand-made textiles were necessities in their daily lives. However, with the introduction of fabrics into their society, only a few women continued to weave. Today, Atayal weavers in Taiwan and Ifugao weavers in the Philippines are working hard to revive their weaving culture. They brought back and conserved disappearing weaving techniques and knowledge and remade some long-lost textiles.

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When You Weave, You Are Planting Seeds on the Land: An Indigenous Weaving Practitioner’s Experience

Written by Ipiq Matay. My name is Ipiq, which means “tiny” in Truku, and I am an Indigenous person from the Truku community of Taiwan. Despite my lack of height, I have a big heart. As a weaver in my community, I’d like to share ‘mhuma’, a Truku weaving skill which translates to “be planting”. This weaving technique can be seen in diamond-shaped patterns on women’s traditional clothing. Learning how to weave and create this pattern began my journey of connecting to my family history and the people of my community.

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Tminun: Weaving from My Heart as an Indigenous Male

By Peydang Siyu (Chu, Hao-jie); translated by Huang, Hsing-hua. I am a member of the Truku people; the twelfth officially recognised Indigenous nation in Taiwan. We believe in our ancestors’ spirits (utux rudan) and adhere to their teachings (gaya) throughout our entire lives. Cloth weaving (tminun), similar to facial tattooing (ptasan), is a significant part of Truku culture, and many of our customs are related to it. For example, there is a strict gender division of labour in traditional Truku society, with men hunting and women weaving. Men were prohibited from learning how to weave or even touching the tools. As a male, it wasn’t until 2018 did I dare to learn it. But once I began, I never stopped. It was definitely a dream-come-true journey that I would forever remember.

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Weave for an Identity: Learning Indigenous Weaving as a Han Person

Written by Nai-Wen Chang. It all started from my experience representing Taiwan at an international youth forum in 2010. A section required every participant to introduce one’s country, offering a chance to engage in cultural interactions. It was our turn to present after India, Russia, Germany, the United States, and China. Everything went smoothly until an Indian participant in a dazzling sari raised a question. The Indian representative, out of pure curiosity, asked, “What does your traditional dress look like?” A moment of embarrassed silence filled the air. My senior, the eldest of us, eventually replied, “We don’t wear traditional dress much, but we do have cheongsams.” A Chinese participant immediately countered, “Cheongsam is Chinese dress, not Taiwanese.”

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Encountering Ancestors Along the Path of Weaving

Written by Langus Lavalian. Ibu is currently the youngest weaver in Haitutuan Township. When she was learning to weave with our grandmother, she had a dream in which she met a silent elderly female who requested Ibu to watch her weaving process. Traditionally, outsiders are not allowed to watch or learn the weaving process. However, this old lady appeared to be weaving purposely for Ibu and instructing her step by step. Since taisah, which refers to dream, is vital to the Bunun, Ibu believes that this is the path guided by our ancestors. 

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Sitting on The Fence? The Ambiguous Position of the TPP and Its Potential Causes

Written by Jonathan Leung and Chengyu Yang. For the TPP, there are two issues that have been most widely criticised by the Taiwanese public and politicians. The first is that the TPP’s political stance is too vague and often lacks clear views on cross-strait issues. The second is that the TPP itself relies too heavily on the popularity of former Taipei City Mayor Ko Wen-je, while relatively ignoring the views of other TPP politicians. Some politicians have recently argued that Ko and his TPP are likely to repeat the 2014 PFP and Song’s failure in 2024. Why is the TPP’s cross-strait stance receiving attention in the Taiwanese political arena and is the TPP’s political stance really ambiguous? What are the potential reasons for public and politicians’ perceptions about the ambiguity of the TPP’s position?

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Addressing the Elephant in the Room: The California Shooting and the “Political Problem”

Written by His-Yao Lin and Yi-Lan Lin; translated by Yi-Yu Lai. It has been a while since the mass shooting at the Irvine Taiwanese Presbyterian Church in Southern California, United States, occurred last year. Many pieces of evidence are still ambiguous and cannot be determined. This shooting was not a unique case that sparked political tensions between the Chinese, Taiwanese, and Americans. In January 2023, a series of mass shootings also occurred in California, and two of them were emphasised since the suspects and victims seemed to be Asian. If we focus on the moment when the shooting happened, the “political” reaction in Taiwanese public opinion demonstrates the complexity and difficulties of Taiwan’s ethnic politics since 1949. 

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The TPP in The Legislative Yuan: Controversies, Challenges and Future

Written by Chengyu Yang. Despite having only five seats in the Legislative Yuan, the TPP legislators have done a relatively impressive job in the 2022 legislative sessions. For example, in the fifth session of the 10th Appointed Date in the first half of 2022, according to public data provided by the Legislative Yuan, TPP legislators introduced 105 bills, most of which were introduced by party caucus, and individual legislators introduced only two cases. Furthermore, in the fifth session, the Citizen’s Congress Watch (CCW, 公民監督國會聯盟), a third-party watchdog in Taiwan, announced that among the 24 outstanding legislators elected to the Legislative Yuan in the tenth session, 19 were from the DPP, four from the TPP and one from the NPP. With such results, what kind of 2023 will the TPP legislators face? How should the TPP handle the relationship between the party’s affairs and legislators? And how will the TPP set the election goal for the Legislative Yuan election in 2024? These are all questions that deserve our attention.

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Green-White Break-up? Relationship between the TPP and DPP

Written by Jonathan Leung. During the 2022 local elections, the TPP often forcefully criticised the DPP candidates, treating them as the largest political rival. Yet, after Su Tseng-chang’s resignation as premier, there is a sudden suggestion asking Tsai Ing-wen to appoint Ko, the former Taipei City Mayor, to be the new premier. This could pave the way for William Lai, the freshly elected DPP leader and incumbent Vice President, to cooperate with Ko and re-establish the Green-White political alliance to resolve their hostility in the previous year.

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Blue-White Cooperation Will Always Remain A Rumour

Written by Jonathan Leung. The occasions of politicians from the TPP and the KMT appearing in the same scene has increased gradually; their ambiguous relationship has become one of the trendiest topics in the party politics of Taiwan. Ann Kao, the TPP elect Hsinchu Mayor, was publicly endorsed by KMT politicians. Various TPP councillor candidates were also caught campaigning with KMT candidates in the previous election. The rumours of the two parties forming a political alliance have been rising in the past year, especially regarding the campaign of the 2022 local elections. People are concerned about their relationship this year as the national election is coming in January 2024. The voices of the two parties jointly nominating presidential candidates is the most discussed topic now. This article concludes their previous interactions and examines their probable future relation.

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