Written by Ljius Rakuljivu (徐嘉榮). During my schooling time away from my grandparents and hometown, I received many questions about my culture and mother tongue, and I answered them. Thankfully, because of my grandparents, I was deeply immersed in the Paiwan culture and language. So, I have an easier time later in life in dealing with my identity. Also, I learn English better than my Han-Taiwanese contemporaries since Paiwan and English share phonetical similarities.
Written by Ashley Deng-Yu Chen. During my interview sessions and participant-observation activities in Southern Taiwan, many findings struck me, even as a “local anthropologist”. Firstly, most of my interlocutors who had lived through the authoritarian decades under the KMT almost unanimously claimed that the current form of “democracy” and “liberal society” was not any better than the “social order” that was safeguarded by the rigid martial law order. Moreover, with the KMT losing the last general election in 2016 to the Democratic Progressive Party (DPP), many supporters subsequently believed that Taiwan had since sunk into a dark ditch of “political correctness” with obsessions of LGBTQ+ rights and naive revolutionist values.
Written by Brian Hioe. It is not out of the question that such young people will eventually take the reins of power. Indeed, they will once older politicians depart the political scene. But all appearances to the contrary, this may be a premature assessment. It may not be, in fact, that young people have come of age in Taiwanese politics, and instead of that, they remain subject to the larger established forces that have remained dominant for decades in politics. Whether this changes is to be seen.
Written by Aspen Chen. The ostensible dearth of strong geographic, cultural, or political ties between the two places make the large-scale out-migration of Taiwanese to the US an interesting phenomenon: Why do so many Taiwanese immigrate to the US, and how has the pattern changed over time?