Written by Elspeth Lewis. Taiwan has the lowest birthrate in the world. This article explores this trend by putting women at its centre, challenging what we thought we knew. Beyond the vague idea of becoming more liberal, it explores the difference between the younger generation and their parents. Moreover, the traditional society does not condone the newly created ideas around dating, sex and relationships either.
Written by Amélie Keyser-Verreault. In Chinese culture, the tradition of yuezi (月子) or the practice of postpartum care for the mother, is a longtime established practice. In Taiwan, this practice underwent and continues to undergo the vicissitudes of social and interpersonal relationship changes. Before the 1970s, the birth rate in Taiwan was extremely high, and the idea of “more children, more grandchildren, more good fortune” (多子多孫多福氣) was widely accepted. The large family size also meant sufficient human resources for agricultural-related field labour. The practices of yuezi were already crucial at that time. Mothers in the postpartum period had some privileges like a long rest and special food, particularly meals containing meat like chicken, a precious food at that time.
Written by Ipiq Matay. My name is Ipiq, which means “tiny” in Truku, and I am an Indigenous person from the Truku community of Taiwan. Despite my lack of height, I have a big heart. As a weaver in my community, I’d like to share ‘mhuma’, a Truku weaving skill which translates to “be planting”. This weaving technique can be seen in diamond-shaped patterns on women’s traditional clothing. Learning how to weave and create this pattern began my journey of connecting to my family history and the people of my community.
Written by Madelynn Einhorn, Josie Coyle, and Timothy S. Rich. In June 2021, the Taiwanese legislature removed a nearly 90-year law criminalizing adultery, punishable with up to 12-months in prison and fines averaging 90,000 NTD (roughly USD 3000). In May 2020, the Constitutional Court overruled Article 239 of Taiwan’s criminal code, which criminalized adultery, because it violated the Constitution. The legislature removed the article from the legal code approximately a year later. South Korea removed a similar law in 2015 and India in 2018. Taiwan was one of the last liberal democracies to keep adultery illegal and the last East Asian country aside from the Philippines.
Written by Ming-shan Lee. Although single-parent families are increasingly common in Taiwan, this family-structure generally remains under-discussed in the public discourse and – if discussed – is framed negatively. Such stigma confounds other challenges that these families already face. Through family interviews, I have been trying to understand better the experience of such pressures, stigma and challenges.
Taiwanese families look different than they did a couple of decades ago. Partnering behaviours have changed substantially, with young people increasingly choosing to postpone marriage and parenthood. The mean age of first marriage has risen to 32.6 for men and 30.4 for women as of 2019. Gains in opportunities outside of marriage – together with the increasing costs of raising children – mean that the traditional male-breadwinner family has lost its appeal to young women. This is especially the case for well-educated women. Even though the total fertility rate (TFR) has fallen at a rapid pace over the past few decades, childbirth remains strongly associated with marriage.
Written by Yen-hsin Alice Cheng. While family and social values are gradually becoming more liberal, more substantial changes in socially acceptable behaviours require more time. Hence, in addition to policies promoting childbearing, the Taiwanese Government should also consider how to sustain or improve citizens well-being, regardless of their union status, in an ultra-low fertility context. Research on the obstacles to fertility in East Asia mostly studied the married population, yet obstacles to marriage among the single population are perhaps equally important in this region.
Written by Pei-Chia Lan. My recent book, Raising Global Families: Parenting, Immigration, and Class in Taiwan and the US, started with a puzzle: Why do Taiwanese parents nowadays face even more intensified pressure, anxiety, and uncertainty, despite their expanded access to cultural resources, market services, and global mobility in comparison with the earlier generations?
Taiwan Insight 