Written by Weiting Wu. The flames of Taiwan’s #MeToo movement have provided new opportunities to reflect on Confucian and patriarchal influences throughout society. To do so, however, Taiwan must act and work in solidarity to address the long-repressed suffering of #MeToo victims. Then, the transgender population, ethnic minorities, senior citizens, people with disabilities, and so on, may finally have the power to seek their justice.
Written by Brian Hioe. A short two months after a wave of #MeToo cases swept across the Taiwanese political landscape, it proves a question as to whether there have been genuine changes in social attitudes in the aftermath of these cases. Certainly, there has been no shortage of commentary on the matter, and the legislature responded by passing amendments to Taiwan’s “Three Gender Equality laws.” But whether there are lasting changes remains to be seen.
Written by Shan-Jan Sarah Liu. Five years after the global #MeToo movement began, Taiwan has finally started its own. It began with a wave of sexual assault claims against several members of Taiwan’s ruling Democratic Progressive Party (DPP). While those alleged in the DPP have resigned, these claims led to allegations against others beyond the political sphere. Since May, more than 100 politicians, activists, intellectuals, and celebrities have been called out for their misconduct. The #MeToo movement has garnered much media attention and has been discussed widely.
Written by Wang Yan-han, Dafydd Fell and Peng Yen-wen. Founded in January 1996, Green Party Taiwan (GPT) was the first Green Party to be established in Asia. It is one of the oldest movement parties in Taiwan, created through the efforts of student activists and several civil society groups, including activists from the eco-feminist Homemakers United Foundation. One of the main reasons Taiwan has made such impressive progress in the realm of gender equality has been due to civil society activism. Since Green Parties operate on the boundaries between civil and political society, an examination of the GPT’s case can bring a different perspective on Taiwan’s achievements and challenges in the realm of gender equality.
Written by Amélie Keyser-Verreault. In Chinese culture, the tradition of yuezi (月子) or the practice of postpartum care for the mother, is a longtime established practice. In Taiwan, this practice underwent and continues to undergo the vicissitudes of social and interpersonal relationship changes. Before the 1970s, the birth rate in Taiwan was extremely high, and the idea of “more children, more grandchildren, more good fortune” (多子多孫多福氣) was widely accepted. The large family size also meant sufficient human resources for agricultural-related field labour. The practices of yuezi were already crucial at that time. Mothers in the postpartum period had some privileges like a long rest and special food, particularly meals containing meat like chicken, a precious food at that time.
Written by Doris T. Chang. Among all the gains made by Taiwanese women in the past century, achieving leadership roles in the political arena is perhaps Taiwanese women’s greatest achievement. During the Japanese colonial era, women had no right to vote. However, after lifting martial law in 1987, Taiwan emerged as a vibrant democracy. Due to political parties’ commitment to nominating more qualified women candidates for elections in the late 1990s and after that, the percentage of women elected to Taiwan’s Legislative Yuan reached 42 per cent in 2020 — the highest in Asia. This is equivalent to the percentage of women legislators in most Scandinavian countries. But Taiwanese women’s achievement in the political arena would not have been possible without making significant progress in their educational attainment throughout the twentieth century.
By Peydang Siyu (Chu, Hao-jie); translated by Huang, Hsing-hua. I am a member of the Truku people; the twelfth officially recognised Indigenous nation in Taiwan. We believe in our ancestors’ spirits (utux rudan) and adhere to their teachings (gaya) throughout our entire lives. Cloth weaving (tminun), similar to facial tattooing (ptasan), is a significant part of Truku culture, and many of our customs are related to it. For example, there is a strict gender division of labour in traditional Truku society, with men hunting and women weaving. Men were prohibited from learning how to weave or even touching the tools. As a male, it wasn’t until 2018 did I dare to learn it. But once I began, I never stopped. It was definitely a dream-come-true journey that I would forever remember.
Written by Madelynn Einhorn, Josie Coyle, and Timothy S. Rich. In June 2021, the Taiwanese legislature removed a nearly 90-year law criminalizing adultery, punishable with up to 12-months in prison and fines averaging 90,000 NTD (roughly USD 3000). In May 2020, the Constitutional Court overruled Article 239 of Taiwan’s criminal code, which criminalized adultery, because it violated the Constitution. The legislature removed the article from the legal code approximately a year later. South Korea removed a similar law in 2015 and India in 2018. Taiwan was one of the last liberal democracies to keep adultery illegal and the last East Asian country aside from the Philippines.
Written by Amélie Keyser-Verreault. One of the most important criterion determining whether a woman is considered beautiful is thinness in Taiwan and elsewhere. Under the influence of an increasing cult of beauty, my field works reveal the existence of various forms and causes of multiplying and exacerbating fat-shaming and beauty-related conflicts within the contemporary Taiwanese family. Although the idea that a close linkage between physical appearance and womanhood is certainly not new, recent research on women’s experiences of body transformation underscores that the degree of beauty pressure is unprecedented in contemporary societies.
Written by Lynn Ng Yu Ling. From the domestic caregivers in both locations, I gather that although there are important differences in the hiring criteria for employers, the root problem of employers having the upper hand in an asymmetrical working relationship remains unresolved. On the whole, it is harder for Taiwanese families to hire a ‘migrant maid’ (wai yong) than in Singapore, and several differences in the hiring process seem to indicate that Taiwan treats home care more seriously.
Written by Daniel Yo-Ling. The historic ruling in favour of plaintiff Xiao E found existing legal gender change regulations to be unconstitutional. Assuming that this ruling does not get appealed, Xiao E will be able to change her legal gender and become Taiwan’s first transgender woman to do so without submitting proof of surgery. TAPCPR’s press conference featured commentary on the decision from representatives of the Taiwan Adolescent Association on Sexualities, Taiwan Tongzhi Hotline Association, Taiwan Non-binary Queer Sluts, and Taiwan Gender Equity Education Association, as well as a written statement from Xiao E herself and comments by other transgender community members.
Written by Yi-Yu Lai. As an anthropologist who studies Indigenous movements in the Philippine highlands, my experiences of beauty pageants’ are not rare. The beauty pageant has been culturally entrenched in the Philippines and its diasporic communities for many decades. Because these contests are very popular with Filipinos, some Indigenous youth advocates use them as an instrument for cultural activism, empowering participants and attracting those who were previously indifferent to political issues. Nevertheless, the Filipino beauty pageants of Taiwan are quite different from those I previously experienced.
Taiwan Insight 