Written by Kuan-Wei Wu 吳冠緯. Like his East-Asian contemporary intellectuals, Joshua was a product of both Western and Eastern traditions during those divided times. His reflection on statehood enfolds different trends of twentieth-century thought. This makes him a complex but intriguing thinker. When previous studies emphasise his political and nationalistic engagement, it should be noted that his way of thinking and philosophical methodology is also worthwhile to research.
Written by Susan Shih Chang. On the government’s side, the Museum Act has become a mechanism for exercising power through specific forms of knowledge and expertise; a technology that shapes society’s thoughts and understanding toward culture. On the applicant’s side, although the local government has control in the process of applying for the registration of a private museum, intentions and understanding from the private museum owners and their interaction with the public sector have added a new dimension and layer to the meaning and means of museums.
Written By Lilian Tsay. The Japanese empire’s importance placed on the Taiwanese sugar industry can be seen in the design of the 1935 “40 years of colonial rule” exhibition, which had a whole section dedicated to the sugar industry and provided free sugar water to visitors. The sugar industry was a crucial part of the colonial economy; it also heavily impacted Japan’s dietary customs. Japan did not produce its own white sugar. Before the Meiji era, deserts in Japan were made using either dark sugar from Okinawa, wasanbon from Shikoku, or from white sugar imported from Southern China. Just as described in “Southward Expansion to Taiwan,” only with Taiwan’s help could Japan’s confectionery industry successfully develop alongside the expanding Japanese empire.
Written By Yi-Yu Lai. ince the early 1980s, the PCT (The Presbyterian Church of Taiwan) intentionally organized groups visiting several countries, including Thailand, Malaysia, Singapore, and the Philippines, because they attempted to strengthen and magnify their overseas missionary work in Southeast Asia. In the Philippines, they not only collaborated with a Taiwanese pastor Jun-Nan Li (李俊男), who started to serve in the City of Cagayan de Oro since 1978, but also made contacts with the UCCP (United Church of Christ in the Philippines). At first, those Taiwanese people were all set to introduce their preaching works to the Filipinos during their first visit of 1983. However, they serendipitously found that the Philippine Indigenous resistance experiences might become a possible alternative to address their church land issue in Taiwan.
Written by Ko Lien. The demand for pig and pork products increased, but businessmen had begun to import pigs from across the strait since supplies have dwindled. As refrigeration technology was still in its infancy at this point, live pigs were imported. However, many overdue would die on the journey to disease or ship wreckage. In response to this, Taiwan’s first-ever insurance company was founded for protecting against pig loss.
Written by Andreas Sierek. A migrant construction worker was enjoying himself at a river. We might have disapproved of him being drunk, drugged and naked. We even might have been incensed by his rampageous behaviour. But shooting him dead? Like a stray dog infected with rabies? Not with one bullet but with nine? Insisting that the man – while lying on the dirt, in a pool of blood, dying – must be handcuffed before medics can approach him?
Written by Elsa Sichrovsky. Due to Taiwan’s geographically strategic position in Southeast Asia and proximity to the Golden Triangle of the heroin trade, it has had a long relationship with narcotics, dating back to opium smoking in the Qing dynasty. In the 1800s, the opium trade thrived following the Opium Wars in China, bringing in more than half of Taiwan’s revenue by 1892. During the Japanese colonial period (1895-1945), the Japanese established an opium monopoly in Taiwan which benefited them economically while they maintained an appearance of opposition to opium smoking. Through sales to hospitals and pharmaceutical companies around the world, opium composed up to 46 per cent of yearly colonial income from Taiwan until 1904.
Written by Cheng Li-jung. In recent years, “Animal writing” is a developing issue in literary research. Many studies have given a focus on animals and social culture since the 1980s. They combined with cross-field animal research and attempted to rethink the history of animals in the context of ecological ethics and animal protection. Now it can be said that animal history is a new historical perspective and emerging field.
Written by Chinghui Liao. Hunting traditions are common across many indigenous communities in Taiwan, and maintaining food security has been an important cultural practice for thousands of years. Recently, however, certain endangered animal species have faced greater risk due to commercial hunting. These cases often involve indigenous communities, and this has made the issue difficult to resolve. In order to protect a functioning and biodiverse ecosystem, the “wildlife conservation law” regulates hunting behaviour and limits legal practise to only specific indigenous ceremonies.
Written by Yu-Hsien Sung and Chin-shou Wang. For many years, Taiwan has suffered from substantial amounts of corruption. The dominant political party used voting-buying machines to secure popular support and elicit cooperation from elites. Following the changes in the political environment during the democratization period, the old mechanisms gradually failed in their effectiveness. In recent global surveys on governance and corruption, Taiwan is considered as one of the best performers in the Asia-Pacific region. However, during the past year, several Taiwanese politicians and government officials were involved in bribery scandals.
Written by Erik Mobrand. Assessments of the state of corruption in Taiwan show wildly diverging conclusions. Corruption scandals break out regularly, seeming to keep the island in a series of emergencies. At the same time, global surveys laud Taiwanese authorities for successfully fighting corruption. If Taiwan is so clean, why do corruption scandals happen? Or, if corruption scandals are so regular, how can Taiwan be assessed as an anti-corruption success story?
Written by Hsu Hung Bin.The history of doctor outflow in Taiwan tells us that doctors of all eras are continually reflecting on what it means to be in the medical profession and what the “good life” of a doctor is. The unique history of Taiwan’s medical system is an essential resource as we come to reflect on the issues of today. This history reminds about the diverse sets of values (not all of which have been good) that have existed within the system. It also provides clues of what a new system might look like.