Written by Ling-Ming Huang. Taiwan’s semiconductor industry grew significantly in the 1970s and 1980s, driven by important government-led strategies aimed at developing manufacturing capabilities for integrated circuit (IC) products in Taiwan. These initiatives laid the foundation for Taiwan’s global dominance in the semiconductor sector and facilitated the establishment of key corporations like TSMC.
Written by Ai-Ting Chung. This article examines the changing discourse around the Taoyuan Martyrs’ Shrine since it was built in 1938. The author argues that it demonstrates the transformation of Taiwan’s national identity shaped by coloniality and the impact of neoliberalism in turning identity as consumable products.
Written by Mark Hsiang-Yu Feng. Busy as usual was Highway number eighty, but Mother’s Day made downtown San Jose unexpectedly quiet. However, in front of the California Theatre, lively chat sounded out of the silence, marking this celebratory moment for the twentieth anniversary of the Taiwanese American Center of Northern California during Asian and Pacific Islander heritage month. Families came to fill most of the seats, and three languages—Hoklo Taiwanese, Taiwanese Mandarin, and English—were spoken to express the identity of these participants. To honour the culture of Taiwanese and Taiwanese Americans, the overall narrative of Taiwanese Reminiscence contextualises a mixture of stunts, acrobatic movements, and dance into a condensed representation of the twentieth history of Taiwan.
Written by Chun Chia Tai. In February, I saw a text message in a Taiwanese group chat promoting a concert commemorating the 228 massacre caused by the Kuomintang dictatorship in Taiwan on February 28th, 1947. The concert was called The Spiritual Day of Taiwan: 2-28 76th Commemorative Concert and was hosted by two Taiwanese American organisations: the Taiwanese United Foundation and the Taiwan Elite Alliance, since 2007. The performers were mainly Taiwanese. Many of them were not professionals but members of local Taiwanese church choirs. Most of the audience was familiar with the songs being performed; therefore, they sang along with the performers.
Written by Wayne Huang. On May 15, 2022, a fatal shooting occurred at the Irvine Taiwanese Presbyterian Church in Laguna Woods, California. During a lunch reception, the gunman locked the doors and opened fire with approximately a hundred people present. The church has been recognised for its significant role in Taiwan’s democratisation and independence movements since the 1970s. It has led to the suspicion that this historical connection motivated the assailant to travel over a hundred miles from Las Vegas to target the church. The shooting resulted in six individuals being shot, including Dr John Cheng, who lost his life while attempting to disarm the gunman.
Written by Sra (Bo-Jun Chen). Taiwan’s Indigenous peoples are becoming increasingly concerned with various global issues that are also highly pertinent to our own situation in Taiwan, such as environmental, human rights, and cultural heritage issues. In recent years, for instance, Indigenous youth in Taiwan have realised the significance of language and identity revitalisation, which may assist us in combating oppression. Moreover, we have found that the insensitivity of our lands and ignorance of our history pose a far greater threat to us than the plundering of our resources and hazards to our lives. Some Indigenous youth are thus committed to overcoming obstacles influenced by colonialism and strive to bring our voices and agendas to the global stage. Through our participation on the international stage, we aspire to be heard and have more conversations about similar difficulties.
Written by Yin-Chen Kang. This year marks the 76th anniversary of the February 28 Incident, also known as the 228 Incident. Occurring 76 years ago, this event was sparked at the end of February, leading to the KMT military’s brutal campaign in March against those they considered dissidents, resulting in the slaughter of numerous civilians. This marked the beginning of an extended period of White Terror. While the incident profoundly impacted Taiwanese society, many people may not be aware of the significant consequences of the 228 Incident and the ensuing White Terror on the development of modern Taiwanese theatre.
Written by Fang-Long Shih. The life and afterlife of Chiang Wei-Shui (蔣渭水 1891–1931) have echoed what the film Rashomon has denoted: “History was not found at the time of its occurrence, but was reconfigured at the time of discovery” (dir. Akira Kurosawa 1950). In 1921, Chiang Wei-Shui founded Taiwan Cultural Association (TCA, 台灣文化協會), the first culture-based organisation in Taiwan’s history. The TCA was established “to promote Taiwan to a position of freedom, equality and civilisation”. The TCA also had a political aim to “adopt a stance of national self-determination, enacting the enlightenment of the Islanders, and seeking legal extension of civil rights”.
Written by Wei-Che Tsai; Translated by Yi-Yu Lai. The case of Indigenous status for Siraya people has challenged Indigenous peoples’ composition and boundaries. Currently, around 580,000 Indigenous peoples are legally recognised in Taiwan. It is estimated that the population of the Pingpu peoples will increase the total number of Indigenous peoples to as high as 980,000 if the Act is declared unconstitutional, although this number may be inflated for political purposes by Taiwan’s Indigenous authorities. As a result, the authorities are worried about this judgement.
Written by Pradeek Krishna. The Kuomintang Party (KMT), established in 1912, ruled China from 1927 until 1948 before moving to Taiwan. The origins of the Kuomintang could be traced back to the decline of the Qing Empire. However, the party that held the mantle of the Chinese Revolution and ushered China into an era without Imperial rule had been forced to retreat outside of China. In recent years, the KMT failed to win the presidency in the 2016 and 2020 elections in Taiwan, raising questions over its legitimacy and relevance in a younger world.
Written by Joseph W. Ho. Visual cultures – distilled in materials as granular as individual photographs or as broad as cross-cultural ways of seeing war and peace – mediated relationships between image-makers, subjects, and audiences. In the process, people and images constructed modern imaginations of the present while looking toward uncertain futures existing between nations and Christian groups as well as local and international histories.
Written by Dolma Tsering. The government’s official website describes Taiwan as a multicultural society. It further stated that in addition to the dominant Han population, Taiwan is home to aboriginals, Malayo-Polynesian and new immigrants that hailed mainly from China and Southeast Asian countries. The Han population constitutes 95 per cent of the total population, followed by new immigrants that constitute 2.6 per cent and the indigenous population with 2.5 per cent. However, what is missing in this description, in particular and generally in the discourse of immigrants and ethnic diversity in Taiwan, is the Tibetan diaspora.
Taiwan Insight 