Written by YU Nai-Hui. My PhD studies involved anthropological fieldwork in Japan focused on the social issues of Wansei 湾生, a Japanese term referring to Japanese born in Taiwan before 1945. The term Wansei became an overnight sensation in Taiwan following the release of the documentary film Wansei: Back Home (2015).
Written by Po-hsi Chen. Guo’s concern resembled the philosophical rendition of the post-war Czechoslovakian ‘socialism with a human face’, which emphasised individual freedom and personal choice under the Soviet regime. Indeed, Guo passingly referred to ‘Second World’ Eastern European communist theorists’ re-reading of Sartre in the post-Stalin context.
Written by Yu-Cheng Shih. The fishing and sailing communities during the Cold War is a long-neglected subject in current Cold War scholarship. For fishers and sailors whose livelihood requires frequent border-crossing, legal documentation became necessary, lest they be arrested as undocumented immigrants or smugglers. In other words, the new Cold War border illegalised a considerable part of these people’s livelihoods.
Written by Diane Hsieh. The North American Taiwan Studies Association (NATSA) is an academic organisation and registered American 501(c)(3) nonprofit established in 1994. The NATSA annual conferences are the largest academic events on Taiwan Studies in North America, which not only provide scholars and students of Taiwan Studies a regular forum to meet and exchange intellectual ideas, but also allow researchers on East-Asia and beyond to receive dynamic feedback and broaden their academic horizons.
Written by Antonia Finnane. Every so often a woman takes up arms to lead a spirited struggle against invaders and occupiers of her homeland. Such women usually wind up dead at an early age, but they capture the imagination. The Taiwanese revolutionary Hsieh Hsüeh-hung (1901-1970) is such a figure, although like most aspects of Taiwan’s history her significance is contested.
Written by Chiung. The political conflict between China and Taiwan has existed since 1949. The current government of China, officially called the People’s Republic of China, has been established since 1949. On the other hand, the government of Taiwan, officially the Republic of China, was established by Sun Yat-Sen in 1912. In fact, both countries originated in Mainland China. However, after the Chinese Civil War (1927 to 1950), the China government was split into two parts led by two political parties, the Kuomintang of China and the Communist Party of China. The Kuomintang retreated to Taiwan, and the the Communist Party founded the People’s Republic of China.
Written by Chen-Yu Lin. 30 years since inception the Awards are still presented by the Ministry of Culture, but have also become a stage where musicians are free to make political statements.
Written by Kuo Jia. Indeed, the left in Taiwan borrows heavily on this knowledge in its analysis of subjects and effects in movements. However, I do not mean that Western Marxism and new social movement theory that developed in Taiwan from the 1990s is always better or more progressive. I am just suggesting that these may inspire or supplement mainland China’s orthodox Marxism for young leftists and their movements.
Written by Rowena He. The hijacking of history by the Chinese Communist Party, together with the manipulation of nationalistic sentiments, promotes historical amnesia, fosters a narrow and xenophobic nationalism, impedes reflection on historical tragedies and injustice, and stokes enthusiasm for China’s growing international assertiveness. And such state-sponsored made-in-China nationalism, compounded with the soft power exported through agencies such as Confucius Institutes, has profound implications for the future of China, its relationship with Taiwan, and the world.
Written by Weiting Guo. While some may think that we have garnered enough fragments of Huang Bamei’s life, one should bear in mind that the richness of her literary representations, together with the scarcity of her appearance in official documents, may have made her disappear inside the conventions of her own stories—a dilemma that often appears in the memories of mythologized figures.
Taking into account the fact that the Taiwan of 2019 is not the same as the ROC of 1979, we need to look at Taiwan in its own light and its own right. We need to bring Taiwan in from the cold of political isolation and start working towards a normalization of bilateral relations.
While my past work focused on individual acts of resistance, my recent work investigates the possibility of collective actions to address the issue of gender inequality.