Written by Ti-Han Chang. Many more can be said on the comparative study of these two novels, yet what is important here is to highlight what sort of future prospect that one can further expect from the development of Taiwanese postcolonial literature as well as its significance in “worlding” Taiwanese literature as a whole. An emerging feature that may potentially be established into a kind of “new traditions” for Taiwanese postcolonial literature is the sparks that come out from its cross-disciplinary reference to environmental literature.
Written by Mark W. Lai. Without a doubt, from an American perspective, Taiwan is still — or potentially will be —part of China. One election in the future, another pro-China high school textbook, a charming KMT politician, or a more productive and better China, will alter Taiwan’s identity and its enthusiasm in allying with the US. America is no fool, and Japan, South Korea, Singapore and Australia cannot protect themselves without American help.
Written by Julian Chih-Wei yang. Chen Kuo-Cheng (陳國城) – better known by his nom de plume Wuhe (舞鶴, literally ‘Dancing Crane’) – is a Taiwanese novelist renowned for his experimental, modernist style. His magnus opus, ‘The Life That Remains’ (餘生/Yusheng – officially translated as the ‘Remains of Life’), comprises only one single paragraph that is over two hundred pages long.
Written by John F. Copper. In 1990 when I published the first edition of Taiwan: Nation-State or Province?, friends and colleagues asked me why I wrote this book and the reason I chose such a title. I replied that a publisher, Westview Press, asked me if I could pen a book on Taiwan that assessed its unusual status in the world community, it being a possible trigger to an East-West conflict, and also a work that might serve professors looking for a reliable source on Taiwan they could teach from. The book sold well and five years later the publisher asked for an updated edition, to which I obliged.
Written by YU Nai-Hui. My PhD studies involved anthropological fieldwork in Japan focused on the social issues of Wansei 湾生, a Japanese term referring to Japanese born in Taiwan before 1945. The term Wansei became an overnight sensation in Taiwan following the release of the documentary film Wansei: Back Home (2015).
Written by Po-hsi Chen. Guo’s concern resembled the philosophical rendition of the post-war Czechoslovakian ‘socialism with a human face’, which emphasised individual freedom and personal choice under the Soviet regime. Indeed, Guo passingly referred to ‘Second World’ Eastern European communist theorists’ re-reading of Sartre in the post-Stalin context.
Written by Yu-Cheng Shih. The fishing and sailing communities during the Cold War is a long-neglected subject in current Cold War scholarship. For fishers and sailors whose livelihood requires frequent border-crossing, legal documentation became necessary, lest they be arrested as undocumented immigrants or smugglers. In other words, the new Cold War border illegalised a considerable part of these people’s livelihoods.
Written by Diane Hsieh. The North American Taiwan Studies Association (NATSA) is an academic organisation and registered American 501(c)(3) nonprofit established in 1994. The NATSA annual conferences are the largest academic events on Taiwan Studies in North America, which not only provide scholars and students of Taiwan Studies a regular forum to meet and exchange intellectual ideas, but also allow researchers on East-Asia and beyond to receive dynamic feedback and broaden their academic horizons.
Written by Antonia Finnane. Every so often a woman takes up arms to lead a spirited struggle against invaders and occupiers of her homeland. Such women usually wind up dead at an early age, but they capture the imagination. The Taiwanese revolutionary Hsieh Hsüeh-hung (1901-1970) is such a figure, although like most aspects of Taiwan’s history her significance is contested.
Written by Chiung. The political conflict between China and Taiwan has existed since 1949. The current government of China, officially called the People’s Republic of China, has been established since 1949. On the other hand, the government of Taiwan, officially the Republic of China, was established by Sun Yat-Sen in 1912. In fact, both countries originated in Mainland China. However, after the Chinese Civil War (1927 to 1950), the China government was split into two parts led by two political parties, the Kuomintang of China and the Communist Party of China. The Kuomintang retreated to Taiwan, and the the Communist Party founded the People’s Republic of China.
Written by Chen-Yu Lin. 30 years since inception the Awards are still presented by the Ministry of Culture, but have also become a stage where musicians are free to make political statements.
Written by Kuo Jia. Indeed, the left in Taiwan borrows heavily on this knowledge in its analysis of subjects and effects in movements. However, I do not mean that Western Marxism and new social movement theory that developed in Taiwan from the 1990s is always better or more progressive. I am just suggesting that these may inspire or supplement mainland China’s orthodox Marxism for young leftists and their movements.