Written by Yu-Shan Wu. Comparisons have been made between Ukraine and Taiwan, with the ominous implication that Taiwan may become Ukraine in the foreseeable future, i.e., a weak country attacked by its much stronger neighbour. Most of the comparisons are shallow in that they simply draw on the obvious power asymmetry that exists between Russia and Ukraine and between mainland China and Taiwan, as well as the hostile intention of the mighty country toward the lesser power. However, the structural similarities between the two cases run much deeper.
Written by Cheng-Chung Wang. In Taiwan, we rarely see Matsu in the textbooks, maps, or other materials we’ve been exposed to since childhood, let alone how much we know about Matsu people. Some of us may be unaware that there are many descendants of Matsu migrants living around us. Their moving and settling experiences are very attractive stories that deserve to be told.
Written by Yu-an Kuo 郭育安, translated by Sam Robbins. Despite being a common food in Taiwan, Taiwan’s climate makes it unsuitable for cultivating edible birds nest. Consumption of edible birds nest in Taiwan can be traced back over 200 years, but this consumption has always relied on imports. The product’s history in Taiwan is tied to the history of Dihua street in Taipei, which developed towards the end of the Qing dynasty. This street became a main sight for the selling of exported “Chinese goods” (華貨）in Taiwan, including Ginseng, Jujubees, louts seeds and shark fins. Official statistics suggest that Taiwan currently imports over 10 tonnes over birds nest each year, with over 90% being imported from Indonesia. However, this number is likely unreliable since the illegal smuggling of birds nest remains a constant problem in Taiwan.
Written by Hui-Tsen Hsiao (蕭慧岑）Translated by Sam Robbins. “They write up a sloppy official document that doesn’t even say anything meaningful, and now everything we’ve worked so hard to have has to go like that. You want us to demolish our own house, we cried and hugged as it happened. You’re a government agency, and you’re willing to let people go through this?” “And after we were forced to demolish our house, the debris from the house was even been set on fire” Ron added.
Written by Michael A. Turton. Of course, ethnic chauvinism is not the only reason for the two recalls but given how rightist politicians spearheaded the recalls, it obviously played a role. Chen and Lim’s energetic, intelligent, self-aware Taiwaneseness was obviously provoking for a colonial elite whose ideological heart contains a powerful streak of racism and ethnic chauvinism directed at other ethnicities in Taiwan. Hopefully, discussions of Taiwan politics will shed more light on this key shaper of KMT attitudes toward Taiwan, and Taiwanese attitudes toward the KMT, especially among the young.
Written by Aaron Chen. In May 2021, Taiwan’s Constitutional Court considered a high-profile case concerning indigenous hunting rights. First opened in 2013, the Bunun man, Tama Talum, had been convicted for violating the Wildlife Conservation Act, which limited indigenous poaching to solely ceremonial activities. He was also prosecuted under the Controlling Guns, Ammunition and Knives Act, legislation that only allowed indigenous peoples to hunt using homemade weapons, whilst Tama Talum did otherwise.
Written by Hung-yi Chien. There seems to be no problem with saying “Taiwanese” or “Taigi” in English. People know Taiwanese is the most spoken non-Mandarin language in Taiwan, and Taigi (Tai[wan] language) is how the language calls itself. However, these names give a false impression that Taiwanese is the only language that genuinely belongs to Taiwan and neglects the existence of Hakka and indigenous languages in this culturally and ethnically diverse country. Hakka activists have complained about the name Taigi for decades. They urge to use other names to call this language and reserve Taiwanese/Taigi for all languages spoken in Taiwan. The Taiwanese/Taigi fellows do not welcome this proposal because there is no agreement on how to call this language if Taiwanese/Taigi is not an option. Up until today, the name of the most spoken non-Mandarin language in Taiwan is still in dispute.
Written by Robert Hoppens. Just before midnight on April 5, 1975, Chiang Kai-shek (b. 1887), long-time leader of the Chinese Nationalist Party (KMT) and president of the Republic of China (ROC), died at his home in Taipei at the age of 87. Around the world, Chiang’s death occasioned media retrospectives on his long career and speculation about the future of Taiwan, where his government had spent the last quarter-century in exile.
Written by Gerrit van der Wees. 25 October 2021 marked the 50th anniversary of the United Nations General Assembly vote, which switched the Chinese representation in the UN from “the representatives of Chiang Kai-shek” to those representing the government in Beijing.
Written by Ko-yu Chiang, We received a reply confirming that the Mudan remains were indeed still stored in their collection. So, at this point, the puzzle was finally complete. This is the full story of the journey taken by these unfortunate victims. They came from a battle in Pingtung, to an anatomy lab in Yokohama, to the University of Edinburgh, where they were left in storage.
Written by Ko-yu Chiang, Under the beating sun in Taiwan’s most southern tip, Mudan Township, an indigenous Paiwanese district with a current population of 5,000, opened a public committee in May 2020. Despite being in a small township in Taiwan’s far south, this committee was an international affair. In attendance was the council of Indigenous Affairs, Bureau of Cultural Heritage of the Ministry of Culture, the Pintung County government. The committee also extended to the other side of the world: Edinburgh University in the United Kingdom and the spirits of sixteen Paiwanese Mudan soldiers who have only recently returned home after 146 years abroad.
Written by Hung-yi Chien. In the spring of 1704, Psalmanazar published his book An Historical and Geographical Description of Formosa and reported many strange customs beyond people’s imagination. He claimed Formosa had a sophisticatedly organised society but was conquered by Japan in the seventeenth century. People of Formosa sacrificed thousands of boys’ hearts to worship their deities.