Written by Yulia Nesterova. Although Taiwan has made remarkable progress in transforming into a flourishing multicultural democracy over the past three decades, it still faces challenges in fully decolonising its multicultural vision. Focusing on education policies, this article highlights the need for further actions to address historical injustices and reconciliation.
Written by Yu-Chen Chuang. In 2023, Taiwanese society faced numerous instances of discrimination against Indigenous peoples. This article points out the critical need to envision an education system that not only acknowledges but actively commits to healing the wounds of settler colonialism.
Written by Zuzule Demalalade & Tien-Li Schneider. When we believe that there is power behind every object, it signifies our departure from mundane perspectives and a return to the cosmic space we share with our ancestors. As Indigenous cultural curators based in Taiwan, our involvement with the Kuroshio Odyssey: Maritime Memories, Culture, and Landscapes (hereafter KO) exhibition project began on an ordinary workday when KO’s curator, Jiun-Yu, returned from the United States to Taiwan and visited our office one afternoon. He mentioned that the Burke Museum had some collections from Taiwan’s Indigenous tribes. Together with Nikal (Margaret), a law doctoral student at the University of Washington with Amis Indigenous roots in Taiwan, they were planning an exhibition on Taiwanese Indigenous artefacts. This sparks the idea of collaboratively establishing an online platform, a digital bridge across the 14-hour time difference between Taiwan’s Indigenous artefacts and the Burke Museum’s exhibits.
Written by Sra Kacaw (Bo-Jun Chen). While planning the Kuroshio Odyssey exhibition, I had a discussion with Margaret Yun-Pu and Jiun-Yu Liu. Margaret invited Indigenous communities in Taiwan to collaborate, prompting me to search for colleagues who might accompany me. I started by pinpointing the topics we aimed to share through the exhibition. As the Kuroshio Current flows through Eastern Taiwan, what are the ethnic groups living in that area? How can we introduce the marine and material culture to the people in Seattle?
Written by Jiun-Yu Liu. Kuroshio Odyssey: Maritime Memories, Culture, and Landscapes (follows as KO) is a mini exhibition held at the Burke Museum in Washington State, USA (Oct 14 – Nov 28). KO focuses on two key themes: the diverse Indigenous cultures and the stunning natural landscapes in eastern Taiwan. As a multi-media exhibition, KO showcases material collections from multiple Indigenous communities in eastern Taiwan and includes an immersive element as visitors can access QR codes that provide images and detailed information about the selected pieces. In addition to the onsite exhibition, two Indigenous Taiwanese guest curators working in Taiwan and New Zealand have chosen wonderful artefacts from the Indigenous Peoples Cultural Development Center collection and converted them into an online exhibition to echo and enrich the KO exhibition content.
Written by Nikal Kabala’an (Margaret Yun-Pu Tu). This article presents a reflective account from my perspective as one of the curators. It primarily focuses on the “behind the scenes” aspects, adopting an “inside out” approach to share my personal life experiences and the journey of research and curation as a mixed-background Taiwan Indigenous person from the Pangcah/’Amis community and a Ph.D. Candidate studying abroad in the fields of Indigenous Studies, Taiwan Studies, and Law. Supported by the main organisers—the Taiwan Academy in Los Angeles, the Burke Museum, and the Tateuchi East Asia Library (TEAL)—along with the co-organizers and their collaborative and generous sponsorships, I hope to unfold the narratives and open the dialogues driven by a passion for interdisciplinary pursuits.
Written by Ellen Y. Chang. The Taiwan Studies Arts & Culture Program at the University of Washington (UW) proudly presents Kuroshio Odyssey: Maritime Memories, Culture, and Landscapes. This initiative celebrates the rich Indigenous cultures of Taiwan and underscores their profound ties to the Pacific Northwest. It features a multi-sited exhibition at the Burke Museum and the UW Tateuchi East Asia Library, an online display hosted by Taiwan’s Indigenous Peoples Cultural Development Centre, and a series of family-friendly events. With four curators—Zuzule Demalalade, Nikal Kabala’an (Margaret Yun-Pu Tu), Jiun-Yu Liu, and Tien-Li Schneider—representing diverse ethnic backgrounds and possessing unique socio-cultural and institutional expertise, the program embraces a multitude of perspectives. Their partnership extends beyond borders, connecting Taiwan to the Pacific Northwest.
It is a privilege to present this insightful piece ‘For Molecular Archipelagic Thinking’ from Professor Chun-Mei Chuang, a respected figure in the field of Sociology from Soochow University, Taipei. Professor Chuang’s work is marked by her interests in feminist theories, postcolonial discourse, ecology, and animal studies. In this contribution, she graciously shares her experiences and reflections on teaching sociology in Taiwan, providing a rare glimpse into her unique approach and the broader sociological landscape in Taiwan.Chun-Mei Chuang is a Professor in the Department of Sociology at Soochow University in Taipei, Taiwan. Her research interests include feminist theories, postcolonial discourse, ecology and animal studies.
Written by Zeng Ee Liew. The term ‘colonial nostalgia’, or 戀殖 (lian zhi), has appeared more and more since the 2000s in the discourse used by Mainland China to describe the politicians or activists who advocate for democracy or even independence in both Taiwan and Hong Kong. Very often, those democracy or independence activists will be described as ‘traitors’ who still harbour lingering love or affection and pander to the former Western or Japanese colonial power and fail to show full patriotic love to the motherland. The use of such discourse can be seen from the lens of a broader effort by the Chinese government to delegitimise those pro-democracy activists, which will be explored further in this article.
Written by Mark Hsiang-Yu Feng. Busy as usual was Highway number eighty, but Mother’s Day made downtown San Jose unexpectedly quiet. However, in front of the California Theatre, lively chat sounded out of the silence, marking this celebratory moment for the twentieth anniversary of the Taiwanese American Center of Northern California during Asian and Pacific Islander heritage month. Families came to fill most of the seats, and three languages—Hoklo Taiwanese, Taiwanese Mandarin, and English—were spoken to express the identity of these participants. To honour the culture of Taiwanese and Taiwanese Americans, the overall narrative of Taiwanese Reminiscence contextualises a mixture of stunts, acrobatic movements, and dance into a condensed representation of the twentieth history of Taiwan.
Written by Chun Chia Tai. In February, I saw a text message in a Taiwanese group chat promoting a concert commemorating the 228 massacre caused by the Kuomintang dictatorship in Taiwan on February 28th, 1947. The concert was called The Spiritual Day of Taiwan: 2-28 76th Commemorative Concert and was hosted by two Taiwanese American organisations: the Taiwanese United Foundation and the Taiwan Elite Alliance, since 2007. The performers were mainly Taiwanese. Many of them were not professionals but members of local Taiwanese church choirs. Most of the audience was familiar with the songs being performed; therefore, they sang along with the performers.
Written by Wayne Huang. On May 15, 2022, a fatal shooting occurred at the Irvine Taiwanese Presbyterian Church in Laguna Woods, California. During a lunch reception, the gunman locked the doors and opened fire with approximately a hundred people present. The church has been recognised for its significant role in Taiwan’s democratisation and independence movements since the 1970s. It has led to the suspicion that this historical connection motivated the assailant to travel over a hundred miles from Las Vegas to target the church. The shooting resulted in six individuals being shot, including Dr John Cheng, who lost his life while attempting to disarm the gunman.
Taiwan Insight 