Written by Joseph W. Ho. Visual cultures – distilled in materials as granular as individual photographs or as broad as cross-cultural ways of seeing war and peace – mediated relationships between image-makers, subjects, and audiences. In the process, people and images constructed modern imaginations of the present while looking toward uncertain futures existing between nations and Christian groups as well as local and international histories.
Written by Dolma Tsering. The government’s official website describes Taiwan as a multicultural society. It further stated that in addition to the dominant Han population, Taiwan is home to aboriginals, Malayo-Polynesian and new immigrants that hailed mainly from China and Southeast Asian countries. The Han population constitutes 95 per cent of the total population, followed by new immigrants that constitute 2.6 per cent and the indigenous population with 2.5 per cent. However, what is missing in this description, in particular and generally in the discourse of immigrants and ethnic diversity in Taiwan, is the Tibetan diaspora.
Written by Yin-An Chen. The connection between Whiteness and Protestant Christianity does not simply result from its relation to Western missionaries but is consolidated by the power of Western Christianity in its theological language, ideology, and hierarchy. In other words, what Whiteness maintains in Protestant Christianity is not about whether white European and American people established Protestant churches—it is about who can talk about God and explain the doctrine. It is about the power of speech and authority instead of skin colour. Whiteness, in this sense, is a method of securing the power of speech and authority.
Written by Chen I-Chen. Is Indigeneity a self-evident category? Or is “Indigenous” defined differently by the policies and politics of each nation-state? On June 28, 2022, a constitutional review of the Supreme Court’s debate on the Indigenous Status of the “Plains” peoples (the “Pingpu,” 平埔族群) shed light on the discussion surrounding Taiwan’s national recognition of Indigenous status. The “Plains” peoples, headed by the Siraya, had fought for more than three decades to have their Indigenous status recognised under the category of the “lowland” Indigenous peoples (平地原住民)”. As a crucial result of the long struggle for the Plains peoples’ legal status, the final judgement will be declared no later than this late November.
In our second psychoanalysis and Taiwan special issue Hao Po-Wei reflects on how Taiwan’s authoritarian past haunts its citizens and how psychoanalytic practice offers a path toward exorcising these ‘ghosts.’
Written by Li-Hsuan Cheng. On July 8th 2022, Abe Shinzo, the longest serving prime minister in postwar Japan, was assassinated while campaigning for an LDP candidate in the coming election for Upper House. While this tragic incident shocked countries worldwide, few societies like Taiwan showed such strong and wide remorse. Even in Japan, where Mr Abe had enjoyed unprecedentedly high and long support, like most leaders of democratic countries, he could not escape scandals and policy failures that eventually damaged his public support. However, despite some criticisms of Abe’s attitude toward war responsibilities in Taiwan, the mainstream society largely held a very favourable view toward him. One obvious reason is the significant progress in the Japan-Taiwan relation during his terms as prime minister.
Written by Wei-Hsiu Huang. In addition, more complicated multilateral relations are involved in this issue. They are the relations between Japan and the People’s Republic of China, cross-Strait relations, and the Japan-US Alliance. As for the Japan-US Alliance, Japan is obligated to abide by the Japan-US Security Treaty, and the US insisted on a peaceful resolution of cross-Strait relations. To make it clear in the discussion, I will divide the developing process into three periods: the first period from the post-war period to the normalisation of diplomatic relations between Japan and China, the second from the normalisation of diplomatic relations between Japan and China to the democratisation of Taiwan, and the third one from the 1990s to the present. This essay will proceed with an overview and analysis of the complex relationship between Japan and Taiwan in the post-war period.
Written by Wen-Kai Lin. With the development of Taiwan’s democratisation in the late 1980s, Taiwan historians have been able to transcend the Chinese nationalist historiography of the past Kuomintang government and carry out historical research with Taiwan’s multi-ethnic groups as the equal subjects of historical interpretation. However, many researchers only focus on Taiwan itself, which inevitably ignores Taiwan’s relationship with East Asian history and world history and narrows the broader temporal and spatial significance of Taiwan research. This article attempts to take the exchange of East Asian knowledge of Taiwan’s modern governance from the late Qing Dynasty to the Japanese colonial period as a new research agenda to reveal that the research on Taiwan history is often not only Taiwan history but also a complex manifestation of wider East Asian history and world history.
Written by Ko-Hang Liao. On 8 July 2022, former Japanese Prime Minister (PM) Shinzō Abe (安倍晋三) was killed by an assassin’s homemade gun during his midspeech of campaign held in Nara to support a Liberal Democratic Party’s (LDP) candidate for upper house election two days later. As a result, this longest-serving Japanese PM (in office (2012-2020) after a brief first tenure (2006-2007), surpassed the record held by his great uncle Eisaku Satō (佐藤栄作) from 1964 to 1972) is recognised by the public as the most Taiwan-friendly premier, a transformational leader, and the founder of Indo-Pacific strategy. By introducing Abe’s distinct roles, this article looks at Taiwan-Japan relations during and after Abe’s administration, the impact he brought to Japan’s postwar pacifism by rebuilding Japan’s role in global power-politics, his legacy in the post-Abe era, and future relations between two countries.
Written by Kuan-Jen Chen. On 8 July 2022, two gunshots not only ended Japan’s former prime minister Abe Shinzo’s life but also convulsed international politics in East Asia. The debates on Kishida Fumio’s diplomatic policy and the power reshuffling within the Liberal Democratic Party (LDP) have had the share of the international spotlight for their inextricable connections with Taiwan and the East Asian region. The amicable relationship between Japan and Taiwan is well-renowned. If you stroll in any city in Japan, it is not hard to find a slogan banner of “Thank you, Taiwan!” to express Japan’s appreciation for Taiwan’s help after the 2011 Tōhoku earthquake and tsunami. Ten years later, when Taiwan underwent the grave hours of the pandemic, Japan, pushed by Abe Shinzo, generously provided vaccines for Taiwan, saving numerous lives. These instances mark that these two countries seemingly have an unbreakable official relationship. However, the fact is that historically and politically speaking, Japan has been maintaining a distant but close relationship with Taiwan.
Written by Poyao Huang. Almost parallel to the development of Taiwan’s LGBTQ+ history is a chapter on gay men’s lived experiences with drugs—a taboo chapter that many tend to ignore. In Taiwan, it is reported that young drug users are the most vulnerable population affected by HIV/AIDS and drug abuse as we see increasing numbers of young people getting involved with drugs and HIV. Drug use among bisexual and gay men is often understood in the illegal vs recreational debate. In other circumstances, the issue of drug use is associated with health concerns (HIV/AIDS or other sexually transmitted diseases), thus becoming a moral threat to social well-being.
Written by Fiona Lin and Sam Robbins. Crucially, this isn’t just about establishing a new Taiwanese identity but rather a process of constant reflection for all upon this island on how to have an open and thoughtful form of national identity. I am happy that “Searching for Taiwan Flavour” can be part of this process by using food, drink, nature and business in the foreground.
Taiwan Insight 