Written by Brian Hioe. A short two months after a wave of #MeToo cases swept across the Taiwanese political landscape, it proves a question as to whether there have been genuine changes in social attitudes in the aftermath of these cases. Certainly, there has been no shortage of commentary on the matter, and the legislature responded by passing amendments to Taiwan’s “Three Gender Equality laws.” But whether there are lasting changes remains to be seen.
Written by Shan-Jan Sarah Liu. Five years after the global #MeToo movement began, Taiwan has finally started its own. It began with a wave of sexual assault claims against several members of Taiwan’s ruling Democratic Progressive Party (DPP). While those alleged in the DPP have resigned, these claims led to allegations against others beyond the political sphere. Since May, more than 100 politicians, activists, intellectuals, and celebrities have been called out for their misconduct. The #MeToo movement has garnered much media attention and has been discussed widely.
Written by Wang Yan-han, Dafydd Fell and Peng Yen-wen. Founded in January 1996, Green Party Taiwan (GPT) was the first Green Party to be established in Asia. It is one of the oldest movement parties in Taiwan, created through the efforts of student activists and several civil society groups, including activists from the eco-feminist Homemakers United Foundation. One of the main reasons Taiwan has made such impressive progress in the realm of gender equality has been due to civil society activism. Since Green Parties operate on the boundaries between civil and political society, an examination of the GPT’s case can bring a different perspective on Taiwan’s achievements and challenges in the realm of gender equality.
Written by Cheuk Kwan Lau. In January 2023, a BBC news article brought attention to the challenges faced by Hong Kongers who migrated to Taiwan. The news pointed out that Hong Kongers who migrated to Taiwan face institutional obstacles when applying for citizenship. Immigration laws in Taiwan were claimed to be outdated. The migrated Hong Kongers could legally inhabit Taiwan, yet they did not enjoy citizenship and civil rights.
Instead of exploring the various institutional obstacles they face, this article takes a unique approach by examining the perceptions of the Taiwanese young generation regarding the influx of Hong Kong immigrants. It aims to uncover the contemporary Taiwanese identity constructed by this demographic, previously seen as a strong ally of Hong Kong protestors during the 2019 Anti-Extradition Law Movement.
Written by Olga Daksueva. The Russia-Ukraine war brought back discussions on national identity and how it is formed. National identity consists of two components: ethnocultural and political. Ethno-culture is often viewed as “the core of a nation and national identity,” which includes language, history, culture, and religion. It is argued to become the passé and to be replaced by the political component, which is designed through state sovereignty and territorial boundaries, delimiting the extent of nations and, by doing so, forming commonalities within the nations. However, the fact that we share a common territory is insufficient to get attached to the country. States also utilise various means to shape salient national identity through “rediscovery, reinterpretation and regeneration of [national] community.”
Written by Zeng Ee Liew. The term ‘colonial nostalgia’, or 戀殖 (lian zhi), has appeared more and more since the 2000s in the discourse used by Mainland China to describe the politicians or activists who advocate for democracy or even independence in both Taiwan and Hong Kong. Very often, those democracy or independence activists will be described as ‘traitors’ who still harbour lingering love or affection and pander to the former Western or Japanese colonial power and fail to show full patriotic love to the motherland. The use of such discourse can be seen from the lens of a broader effort by the Chinese government to delegitimise those pro-democracy activists, which will be explored further in this article.
Written by Brian Hioe. Contemporary Taiwan is often hailed as a beacon of democracy in the region. Namely, Taiwan today holds free and fair elections after transitioning from its authoritarian past, which saw a history of one-party rule by the KMT. In various indexes of democracy, Taiwan usually scores highly regarding freedom of the press, speech, and expression. Part of the reason why Taiwan scores highly in contemporary indexes of democracy may be to differentiate Taiwan from China at a time of rising tensions between Western powers and China, raising questions about whether this proves a way that the Cold War framing of “free China” has subtly made a comeback. The underlying pressure to differentiate Taiwan from China has always been a substrate of Taiwan’s modern politics, whether in the present or in authoritarian times.
Written by Gabriela-Alexandra Banica. In the third decade of the 21st century, Taiwanese artists and exhibitions have appeared at the Centre Pompidou in Paris and Metz, and this could serve as a compelling case study of Taiwan’s pursuit of international recognition through arts. Through this exploration, this article aims to address the gaps in the current scholarship related to curatorial practices concerning art from contested territories while enriching the field of France-Taiwan curatorial practices. By analysing the current subject of interest, it is hoped that art from more disputed territories can be made accessible to audiences in France, Europe, and around the globe.
Written by Timothy S. Rich and Miriam Dawson. With a delicate security situation due to its complex relationship with China, Taiwan must reevaluate its defensive capabilities, including military spending. However, such policies would not be without controversy, as public opinion plays a crucial role in shaping the trajectory of Taiwan’s defence policies.
Written by Mark Hsiang-Yu Feng. Busy as usual was Highway number eighty, but Mother’s Day made downtown San Jose unexpectedly quiet. However, in front of the California Theatre, lively chat sounded out of the silence, marking this celebratory moment for the twentieth anniversary of the Taiwanese American Center of Northern California during Asian and Pacific Islander heritage month. Families came to fill most of the seats, and three languages—Hoklo Taiwanese, Taiwanese Mandarin, and English—were spoken to express the identity of these participants. To honour the culture of Taiwanese and Taiwanese Americans, the overall narrative of Taiwanese Reminiscence contextualises a mixture of stunts, acrobatic movements, and dance into a condensed representation of the twentieth history of Taiwan.
Written by Chun Chia Tai. In February, I saw a text message in a Taiwanese group chat promoting a concert commemorating the 228 massacre caused by the Kuomintang dictatorship in Taiwan on February 28th, 1947. The concert was called The Spiritual Day of Taiwan: 2-28 76th Commemorative Concert and was hosted by two Taiwanese American organisations: the Taiwanese United Foundation and the Taiwan Elite Alliance, since 2007. The performers were mainly Taiwanese. Many of them were not professionals but members of local Taiwanese church choirs. Most of the audience was familiar with the songs being performed; therefore, they sang along with the performers.
Written by Wayne Huang. On May 15, 2022, a fatal shooting occurred at the Irvine Taiwanese Presbyterian Church in Laguna Woods, California. During a lunch reception, the gunman locked the doors and opened fire with approximately a hundred people present. The church has been recognised for its significant role in Taiwan’s democratisation and independence movements since the 1970s. It has led to the suspicion that this historical connection motivated the assailant to travel over a hundred miles from Las Vegas to target the church. The shooting resulted in six individuals being shot, including Dr John Cheng, who lost his life while attempting to disarm the gunman.
Taiwan Insight 