Written by Robert Sutter. The Biden administration continues the Trump government’s remarkable advances with Taiwan despite China’s objections. Thus high-level US government rebukes Beijing military countermeasures, including repeated warship passages in the Taiwan Strait and Chinese air and naval shows of force attempting to intimidate Taiwan. An extraordinary visit to Taiwan in April by a delegation of top policymakers in the Barack Obama and George W Bush administrations …
Written by Brian Hioe. An article in the May issue of The Economist caused strong reactions in Taiwan due to referring to Taiwan as “the most dangerous place on Earth.” In particular, the article cited the geopolitical risks to Taiwan–of being caught between great power competition between the US and China and facing the threat of Chinese invasion–as making Taiwan “the most dangerous place on Earth.”
Written by Arthur Ding. In April, the London based Economist carried several in-depth analyses on Taiwan and US-China relations in the context of China’s increasing assertive policy toward Taiwan. Among them, the one titled “Taiwan: the most dangerous place on Earth” elicited heated debates in Taiwan. Assuming that these analyses are correct, what do these analyses entail?
Written by Gerrit van der Wees. On 30 April 2021, the London-based The Economist published an article with the sensationalist headline referring to Taiwan as “The most dangerous place on earth.” The essay highlighted the increasing tension between the United States and China over Taiwan and the dangers of an armed conflict if China decides to use force against the democratic island.
Written by Leon N. Kunz. In March 2014, participants in the Sunflower Movement peacefully occupied the main chamber of Taiwan’s parliament to block the ratification of a controversial trade agreement with the PRC that they viewed as a threat to Taiwanese democracy. In September of the same year, protesters involved in Hong Kong’s Umbrella Movement created street occupations to push for genuine democratic reform. In both cases, participants not merely occupied public space but claimed to engage in civil disobedience. According to the often-cited definition by liberal theorist John Rawls, civil disobedience is “a public, nonviolent, conscientious yet political act contrary to law usually done to bring about a change in the law or policies of the government.” To what extent did the occupations in Taiwan and Hong Kong conform to the dominant liberal civil disobedience script?
Written by Iweng Karsiwen and Ratih Kabinawa. Edited by Isabelle Cheng. A former domestic worker in Hong Kong for over ten years, Iweng Karsiwen is currently the Chair of Families of Indonesian Migrant Workers (Kabar Bumi). Initially she was recruited to work in Taiwan when the door opened for Indonesian women seeking domestic work there. However, instead of going to Taiwan, Iweng found herself arriving at a Hong Kong MTR station late one evening a year later. Knowing how the brokering industry functioned at home and abroad, after returning to Indonesia, Iweng was determined to help those who worked abroad and who faced similar challenges at various stage of their migration. She has particularly campaigned to outlaw salary reduction. This, as well as other practices mentioned by Iweng, are commonly adopted by brokers in Taiwan, Hong Kong, Malaysia and Singapore.
Written by Sam Robbins. The notion that emotions can inspire political action is not new. Research into social movements contains many examples of the motivating power of passion, anger, and disgust… What is seemingly much less common is the active cultivation of positive emotions, such as happiness or fun, in such social movements. If you’re feeling content about your situation, what need is there to engage in collective action or civil engagement?
Written by Fatimaah J Menefee. Culinary diplomacy, food diplomacy, gastronationalism, and gastrodiplomacy are applied liberally to describe food and diplomacy in contemporary international relations. Culinary Arts as a medium in diplomacy dates to the genesis of humankind. Consider Peaches of Immortality, protected by the Queen Mother in Ancient China, that served as a reward to all faithful mortals and immortals.
Written by Sui Lam Cheung. Taiwan’s international status and sovereignty have always been closely related to US international policies. As a result, the US-Taiwan relation has always attracted widespread attention and discussion. Thus, scholars have begun to pay attention to the American aid culture in economic and cultural fields. For instance, Wang Meihsiang and Chen Chienchung have analysed the US aid literature system from a sociology of literature perspective to explain how Taiwanese intellectuals received direct or indirect economic assistance from the United States. This assistance was used to introduce or develop related cultural production literary works and cultural phenomena. In addition to examining the development of Taiwan’s literary field, US aid culture can also be another perspective to examine non-official views other than the official discourse of the US and Taiwan.
Written by Tabea Muehlbach. February 28, 2017, marked the 70th anniversary of the 228 Incident, a bloody crackdown on Taiwanese civilians by Nationalist troops in 1947. In 2017, Tsai Ing-wen’s spoke for the first time as a president at the central commemorations in the 228 Peace Park in Taipei. Such ceremonies had become a regular annual instalment not long after Lee Teng-hui apologises to the victims in 1995.
Written by Fabricio A. Fonseca. In the spring of 2020, the social media accounts of the Taipei Economic and Cultural Representative Office (TECRO) in Mexico City began to share posts made by Mexican federal legislators. In these posts, they showed appreciation for the donations made by Taiwan’s representatives in the country under the difficult circumstances posed by the COVID-19 pandemic. Initially, those donations consisted of food baskets and eventually included thousands of face masks. The different images of people across Mexico receiving boxes with the slogan “Taiwan Can Help” (TCH) made me think about how authorities on the island were using different instruments associated with non-traditional diplomacy.
Written by Sandrine Marchand. In Taiwan, 1945 marks the end of the Japanese colonisation. For many Taiwanese intellectuals and writers, it also means the abandonment of the Japanese language for Mandarin. But a language cannot be erased as quickly as architecture or other material goods. The language of childhood – the language of education – stubbornly persists. After this initial silent period, in the 1970’s – thanks to the Nativist movement – there has been a revaluation of pre-war Taiwanese writers gathered under the appellation of “a translingual generation” as they emerged from the shadows.
Taiwan Insight 