How Europe looks at Taiwan – and how Taiwan fails to send out a clear message

Written by Gunter Schubert. The Taiwanese people and their political representatives must decide if they want to forge a national consensus on their relationship with China and communicate this clearly in Europe and beyond – or if they would rather prefer to adhere to an unclarified stance on their national identity and the concept of ‘unification’, giving in to uncompromising viewpoints and undermining any chances as gaining the lasting support of the countries that cherish democracy and admire their struggle for survival.

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Whiteness and Protestant Christianity in Taiwan 

Written by Yin-An Chen. The connection between Whiteness and Protestant Christianity does not simply result from its relation to Western missionaries but is consolidated by the power of Western Christianity in its theological language, ideology, and hierarchy. In other words, what Whiteness maintains in Protestant Christianity is not about whether white European and American people established Protestant churches—it is about who can talk about God and explain the doctrine. It is about the power of speech and authority instead of skin colour. Whiteness, in this sense, is a method of securing the power of speech and authority. 

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Whiteness Intertwines with Taiwaneseness: Taiwanese Heavy Metal Music and its Decolonial Paradox

Written by Mark Hsiang-Yu Feng. It is common to see that many Taiwanese musicians employ Western compositional concepts, theories, and approaches to express Taiwanese identity through music and musical performance. For example, during the 2020 presidential and general election in Taiwan, Legislator Freddy Lim, the vocalist of a renowned Taiwanese metal group called ChthoniC, gave a live concert called Taiwan Victory to congregate voters and solicit votes in front of Taiwan’s Presidential House. Many Taiwanese people showed interest in his performance, as he sang heavy metal songs to gather voters and fight against political infiltration from China. After the concert, The Guardian’s report highlights Lim’s unique career trajectory from a musician to a politician in Taiwan and the creativity of bringing music to the campaign. 

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The Interaction between Taiwan’s Indigenous and Migrant Workers: Lessons from Construction Industry

Written by Hsuan Lo. Translated by Yi-Yu Lai. In Taiwan, a narrative concerning the opposition of migrant and Indigenous workers appears to be a continuing source of contention. In 1997, director Ming-hui Yang released a documentary, “Please Give Us a Job.” One of the film’s impressive scenes depicts an off-duty Indigenous worker sobbing uncontrollably in front of the camera while lamenting the employment difficulties caused by the introduction of migrant workers. In 2016, Chen Ying, a DPP legislator from the Puyuma Indigenous community, brought this issue back into the public eye by highlighting the impact of “illegal migrant workers” on the employment of Indigenous workers. Unfortunately, the notion that “migrant workers take jobs from Indigenous workers” has become deeply ingrained.

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With What Difficulty Indigenous LGBTQ Groups Struggles in Taiwan

Written by Remaljiz Mavaliv. Translated by Yi-Yu Lai. Taiwan is a beautiful country with diverse cultures, the Indigenous peoples of which are often viewed as significant worldwide highlights. Currently, sixteenth Indigenous groups are officially recognised in Taiwan. However, this does not protect them from discrimination and unfair resource distribution. After successive colonial regimes arrived in Taiwan one after another, colonialism and imperialism profoundly influenced the Indigenous population, and the political repercussions have persisted to the present day.  

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Taiwanese Mountains and Plains Indigenous Peoples: Facing Different Trials, Yet the Same Fate

Written by Chen I-Chen. Is Indigeneity a self-evident category? Or is “Indigenous” defined differently by the policies and politics of each nation-state? On June 28, 2022, a constitutional review of the Supreme Court’s debate on the Indigenous Status of the “Plains” peoples (the “Pingpu,” 平埔族群) shed light on the discussion surrounding Taiwan’s national recognition of Indigenous status. The “Plains” peoples, headed by the Siraya, had fought for more than three decades to have their Indigenous status recognised under the category of the “lowland” Indigenous peoples (平地原住民)”. As a crucial result of the long struggle for the Plains peoples’ legal status, the final judgement will be declared no later than this late November.

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Can g0v International Affairs Really be Open?

Written by chihao. Contributors of g0v started various discussions on international community affairs in late 2018, after the g0v Summit that year and other governance-related conversations some months before that. Like many things in g0v, these efforts to engage with international organisations and people were largely self-initiated. No permission was required since none could be given. However, unlike many things in g0v, there are little to no public records of these activities, such as correspondence, meetings notes, or slide decks. Open collaboration becomes very difficult, if not impossible, without shared documentation of these activities. Also, unlike many things in g0v, some were paid for their role in these international activities. Discrepancies between a paid full-time job and part-time volunteering work further exacerbate the difficulties.

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Can g0v Be Replicated Abroad?

Written by Sam Robbins. The best answer is thus that g0v could be replicated abroad, but it should not be. G0v is unique in the specific ways it approaches problems but thoroughly un-unique in being a group of activists dedicated to solving problems. We cannot forget the second part of this when we reflect on the first part. How activists come together to work towards a common goal depends deeply on political contexts. Tech and civil society can collide in a range of different forms. A look at the Association for Progressive Communication (APC) members, a global network of civil society groups promoting equality through information and communications technology, also reveals that many groups are already engaging with digital technology as a liberating tool.

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The Bot Fighting Disinformation: The Story of Cofacts 

Written by Billion Lee. Disinformation affects everyone, but everyone can become part of the solution. This is a simple idea that powers Cofacts and many other g0v projects. Although Cofacts has had experts contribute and have worked with other organisations, the fact-checking process is open to all. Disinformation breeds distrust and polarisation, but collaborative fact-checking breeds trust and collaboration. When governments get too involved in fighting disinformation, it can look like an infringement on free speech. That is why it is so important for civil society groups to get involved. The process can be slow: disinformation spreads earlier than fact-checking, but just like the tortoise and the hare, our strength lies not in our speed but our innovation and resilience. Cofacts is fighting the long fight, and it is only possible by creating a structure that is open to anyone and for everyone.

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Labours of g0v: Rethinking Work from the Perspective of Data Activists

Written by Aaron Su. How does such civic tech activism – whose results have indeed been transformative – proceed amidst limited resources and a wide variety of training and vocations? Beyond the material outputs of g0v, we must also not forget what activists and scholars have had to say about the distribution of infrastructural or emotional labour within grassroots or activist communities. There are members whose caretaking, organizing, and managing help to reproduce the bare conditions for activist work in the first place. Others have further written about the particular costs of serving as a digital activist, noting that such practices often intensify demands on members in ways inflected by class background, gender, and other social factors.

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