Cutting Through the Fog of War in the Taiwan Strait

Written by J. Michael Cole. A recent cover story in The Economist referring to the Taiwan Strait as “the most dangerous place on earth” has caused mixed reactions in Taiwan and elsewhere. While the headline was certainly alarmist—one can imagine more dangerous places than Taiwan to be in, from Yemen to Afghanistan, Somalia to some neighbourhoods in Mexico, for example—the article nevertheless reflects the reality that no other geopolitical flashpoint today is as likely to spark major armed conflict than the Taiwan Strait. China has shown much greater hostility in the past year.

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Biden & Taiwan: Advancing a Flexible US One China Policy

Written by Robert Sutter. The Biden administration continues the Trump government’s remarkable advances with Taiwan despite China’s objections. Thus high-level US government rebukes Beijing military countermeasures, including repeated warship passages in the Taiwan Strait and Chinese air and naval shows of force attempting to intimidate Taiwan. An extraordinary visit to Taiwan in April by a delegation of top policymakers in the Barack Obama and George W Bush administrations …

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Idealization and Fearmongering Opposite Sides of the Same Coin for International Media Reporting on Taiwan

Written by Brian Hioe. An article in the May issue of The Economist caused strong reactions in Taiwan due to referring to Taiwan as “the most dangerous place on Earth.” In particular, the article cited the geopolitical risks to Taiwan–of being caught between great power competition between the US and China and facing the threat of Chinese invasion–as making Taiwan “the most dangerous place on Earth.”

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Taiwan: The unsinkable Aircraft Carrier sails again?

Written by Arthur Ding. In April, the London based Economist carried several in-depth analyses on Taiwan and US-China relations in the context of China’s increasing assertive policy toward Taiwan. Among them, the one titled “Taiwan: the most dangerous place on Earth” elicited heated debates in Taiwan. Assuming that these analyses are correct, what do these analyses entail?

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Taiwan Deserves Its Rightful Place Under the Sun

Written by Gerrit van der Wees. On 30 April 2021, the London-based The Economist published an article with the sensationalist headline referring to Taiwan as “The most dangerous place on earth.” The essay highlighted the increasing tension between the United States and China over Taiwan and the dangers of an armed conflict if China decides to use force against the democratic island.

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The Public Nature of Civil Disobedience: Lessons from the Sunflower and Umbrella Movement

Written by Leon N. Kunz. In March 2014, participants in the Sunflower Movement peacefully occupied the main chamber of Taiwan’s parliament to block the ratification of a controversial trade agreement with the PRC that they viewed as a threat to Taiwanese democracy. In September of the same year, protesters involved in Hong Kong’s Umbrella Movement created street occupations to push for genuine democratic reform. In both cases, participants not merely occupied public space but claimed to engage in civil disobedience. According to the often-cited definition by liberal theorist John Rawls, civil disobedience is “a public, nonviolent, conscientious yet political act contrary to law usually done to bring about a change in the law or policies of the government.” To what extent did the occupations in Taiwan and Hong Kong conform to the dominant liberal civil disobedience script?

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Not obedience but Dignity: A message from a former migrant worker

Written by Iweng Karsiwen and Ratih Kabinawa. Edited by Isabelle Cheng. A former domestic worker in Hong Kong for over ten years, Iweng Karsiwen is currently the Chair of Families of Indonesian Migrant Workers (Kabar Bumi). Initially she was recruited to work in Taiwan when the door opened for Indonesian women seeking domestic work there. However, instead of going to Taiwan, Iweng found herself arriving at a Hong Kong MTR station late one evening a year later. Knowing how the brokering industry functioned at home and abroad, after returning to Indonesia, Iweng was determined to help those who worked abroad and who faced similar challenges at various stage of their migration. She has particularly campaigned to outlaw salary reduction. This, as well as other practices mentioned by Iweng, are commonly adopted by brokers in Taiwan, Hong Kong, Malaysia and Singapore.

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Fun Politics and the Politics of Fun in Taiwan’s g0v Community

Written by Sam Robbins. The notion that emotions can inspire political action is not new. Research into social movements contains many examples of the motivating power of passion, anger, and disgust… What is seemingly much less common is the active cultivation of positive emotions, such as happiness or fun, in such social movements. If you’re feeling content about your situation, what need is there to engage in collective action or civil engagement?

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Taiwanese Literature in Transition: Indigenous Writing and Eco-literature as Method

Written by Ti-han Chang. At the crossroad of the 21st century, we see the rise of a new transition in Taiwanese literature. In the era of anthropogenic climate change, environmental literature or ecocriticism, which was first established in the Anglophone literature begins to sow its seeds in Taiwan in the late 80s and early 90s. Alongside this new transition, aboriginal literature in Taiwan also underwent a phase of cultural renaissance in the same period. Work published by Syaman Rapongan 夏曼藍波安, Walis Nokan瓦歷斯諾幹, and Topas Tamapima 拓拔斯塔瑪匹瑪 (田雅各) enrich and diversify the literary scene in Taiwan. The work of Rapongan, which promotes sea-writing and oceanic cultural imaginary, deserves, especially our attention.

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Speaking on Behalf of the State: The Women on the Radio and behind the Loudspeakers during the Cold War

Written by Isabelle Cheng. Women have a complicated relationship with the wars waged by the nation-state. Women are the reproducers and boundary ma(r)kers of the nation, so women, notably when they embody the nation’s image, are said to be protected by the state as a reason for going to war. They are also projected as the victims of war when the state loses to its enemy, mainly when the enemy uses rape as a weapon to weaken national morale. On the battlefield, women are used as fighters, porters, carers, entertainers or sex slaves to enhance war fighting capacity physically or mentally. During the two world wars, in the state’s propaganda, women were encouraged to ‘give away’ their husbands and sons to the state or were recruited to fill the vacancies left by men to work in the manufacturing, agricultural or transport sectors. Their homemaking and thrifty cooking were characterised as contributing to war efforts. Regardless of which of these roles they play, they are instrumentalised by the state.

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How Community Capacity Process Impacts Participatory Community Development in Taiwan

Written by Takako Sasaki. It has been 20 years since Yong-le CDA began PCD, and this case suggested that community capacity was gradually acquired over a long period. PCD research often targets projects with a limited span of period, and it cannot be said that community capacity has been thoroughly discussed. That being said, its importance was still recognised. Thus, current research must deepen over a more extended period.

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Gastrodiplomacy in Contemporary International Relations of Asia and Its Relationship to Everyday Nationalism: A Reflection on the Gastronomic Campaigns of Taiwan, Thailand, and South Korea

Written by Fatimaah J Menefee. Culinary diplomacy, food diplomacy, gastronationalism, and gastrodiplomacy are applied liberally to describe food and diplomacy in contemporary international relations. Culinary Arts as a medium in diplomacy dates to the genesis of humankind. Consider Peaches of Immortality, protected by the Queen Mother in Ancient China, that served as a reward to all faithful mortals and immortals.

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