Category: Culture and society

Tibetan Diaspora in Taiwan: Who are They and Why They are Invisible (2)

Written by Dolma Tsering. Taiwan’s dilemma related to TDT reflects the structural challenges of its democratic system that continues to maintain many of the ROC’s political and administrative structures. Some scholars I interviewed argued that constitutional reform related to Tibet and Tibetans would significantly impact the current status quo of Taiwan and its relationship with China. Therefore, because of this complex nexus, Taiwan has failed to reform many of the early nationalist models, and the dilemma related to Tibet is one of them.

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Tibetan Diaspora in Taiwan: Who are They and Why They are Invisible (1)

Written by Dolma Tsering. The government’s official website describes Taiwan as a multicultural society. It further stated that in addition to the dominant Han population, Taiwan is home to aboriginals, Malayo-Polynesian and new immigrants that hailed mainly from China and Southeast Asian countries. The Han population constitutes 95 per cent of the total population, followed by new immigrants that constitute 2.6 per cent and the indigenous population with 2.5 per cent. However, what is missing in this description, in particular and generally in the discourse of immigrants and ethnic diversity in Taiwan, is the Tibetan diaspora.

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Health Issues Facing Tongzhi/LGBTQ+ People in Taiwan 

Written by JhuCin Rita Jhang, Ph.D. The possibilities to study tongzhi/LGBTQ+ health are endless. Tongzhi/LGBTQ+ issues are a chance to reexamine existing power structures, assumptions, beliefs, and biases and challenge exclusive and even oppressive systems. Suppose Taiwan pledges to adhere to international human rights standards and aspires to be the leader in tongzhi/LGBTQs rights in Asia. In that case, we cannot afford to ignore tongzhi/LGBTQ+ (nor anyone else) in health, medicine, and social policies.  

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Towards a Better New Normal: The Solidarity of Differences and Cultural Safety of Public Health  

Written by Po-Han Lee. The ethical imperative of the human rights-based approach to public health requires the ‘acceptability’ (including cultural appropriateness) of health policymaking, impact assessment, and care services. In this context, Cultural competence in public health practices is concerned with ‘health for all’ through ‘safety for all’. That is, the principle of cultural safety, along with awareness of intersectional marginalisation, is to eliminate health inequities due to systemic racism and eventually decolonise public and global health practices.

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Whiteness and Protestant Christianity in Taiwan 

Written by Yin-An Chen. The connection between Whiteness and Protestant Christianity does not simply result from its relation to Western missionaries but is consolidated by the power of Western Christianity in its theological language, ideology, and hierarchy. In other words, what Whiteness maintains in Protestant Christianity is not about whether white European and American people established Protestant churches—it is about who can talk about God and explain the doctrine. It is about the power of speech and authority instead of skin colour. Whiteness, in this sense, is a method of securing the power of speech and authority. 

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Whiteness Intertwines with Taiwaneseness: Taiwanese Heavy Metal Music and its Decolonial Paradox

Written by Mark Hsiang-Yu Feng. It is common to see that many Taiwanese musicians employ Western compositional concepts, theories, and approaches to express Taiwanese identity through music and musical performance. For example, during the 2020 presidential and general election in Taiwan, Legislator Freddy Lim, the vocalist of a renowned Taiwanese metal group called ChthoniC, gave a live concert called Taiwan Victory to congregate voters and solicit votes in front of Taiwan’s Presidential House. Many Taiwanese people showed interest in his performance, as he sang heavy metal songs to gather voters and fight against political infiltration from China. After the concert, The Guardian’s report highlights Lim’s unique career trajectory from a musician to a politician in Taiwan and the creativity of bringing music to the campaign. 

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The Interaction between Taiwan’s Indigenous and Migrant Workers: Lessons from Construction Industry

Written by Hsuan Lo. Translated by Yi-Yu Lai. In Taiwan, a narrative concerning the opposition of migrant and Indigenous workers appears to be a continuing source of contention. In 1997, director Ming-hui Yang released a documentary, “Please Give Us a Job.” One of the film’s impressive scenes depicts an off-duty Indigenous worker sobbing uncontrollably in front of the camera while lamenting the employment difficulties caused by the introduction of migrant workers. In 2016, Chen Ying, a DPP legislator from the Puyuma Indigenous community, brought this issue back into the public eye by highlighting the impact of “illegal migrant workers” on the employment of Indigenous workers. Unfortunately, the notion that “migrant workers take jobs from Indigenous workers” has become deeply ingrained.

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With What Difficulty Indigenous LGBTQ Groups Struggles in Taiwan

Written by Remaljiz Mavaliv. Translated by Yi-Yu Lai. Taiwan is a beautiful country with diverse cultures, the Indigenous peoples of which are often viewed as significant worldwide highlights. Currently, sixteenth Indigenous groups are officially recognised in Taiwan. However, this does not protect them from discrimination and unfair resource distribution. After successive colonial regimes arrived in Taiwan one after another, colonialism and imperialism profoundly influenced the Indigenous population, and the political repercussions have persisted to the present day.  

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Taiwanese Mountains and Plains Indigenous Peoples: Facing Different Trials, Yet the Same Fate

Written by Chen I-Chen. Is Indigeneity a self-evident category? Or is “Indigenous” defined differently by the policies and politics of each nation-state? On June 28, 2022, a constitutional review of the Supreme Court’s debate on the Indigenous Status of the “Plains” peoples (the “Pingpu,” 平埔族群) shed light on the discussion surrounding Taiwan’s national recognition of Indigenous status. The “Plains” peoples, headed by the Siraya, had fought for more than three decades to have their Indigenous status recognised under the category of the “lowland” Indigenous peoples (平地原住民)”. As a crucial result of the long struggle for the Plains peoples’ legal status, the final judgement will be declared no later than this late November.

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